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True name of God
Verse 16: :Book Pages 89-96
Meditation (Dhian) is guru of all senses and process of thoughts.
Punjabi Script.
Transliteration:
Panch_parvaan_panch_parDhaan
Panchay_paavahi_dargahi_maan.
Panchay_sohahi_dar_raajaan.
Panchaa_kaa_guru_ayk_Dhi-aan.
Jay_ko_kahai_karai_veechaar.
Kartay_kai_karnai_naahee_sumaar.
Dhoul_Dharam_da-i-aa_kaa_poot.
Santokh_thaap_rakhi-aa_jin_soot.
Jay_ko_bujhai_hovai_sachiaar.
Dhavlai_upar_kaytaa_bhaar.
Dhartee_hor_parai_hor_hor.
Tis_tay_bhaar_talai_kavan_jor.
Sabhnaa_likhi-aa_vurhee_kalaam.
Ayhu_laykhaa_likh_jaanai_ko-ay.
Kaytaa_taan_su-aalihu_roop.
Kaytee_daat_jaanai_koun_koot.
Keetaa_pasaa-o_ayko_kavaa-o.
Tis_tay_ho-ay_lakh_daree-aa-o.
Kudrat_kavan_kahaa_veechaar.
vaari-aa_na_jaavaa_ayk_vaar.
Jo_tuDh_bhaavai_saa-ee_bhalee_kaar.
Too_sadaa_salaamat_nirankaar.. Verse 16.
Transliteration:
Panch_Parvaan:
the five sense organs
are means for act of accepting with approval. Five mode of acceptance
consist: seeing with eyes, hearing with ears, smelling with nose, tasting
with tongue and touching with skin. Panch _Pardhaan: five mode of
thinking are significant, consist: direct experiment, experiments of the
others, imagination connecting to the future, the memory of the passed and
the broken thinking during the dreams. Paaveh: reach. Dargeh: pious
place of the mind. Maan: interior honor. Soheh: redecorated. Dar: the
door. Raajaan: the ruler of individual. Panchaa: five significant
thoughts. Kaa: of. Guru: master. Ik: one. Dhiaan:
Meditation means
awareness of the attention fixed on the thoughts of the desired object
without interruption.
. Je: if. KB:
somebody. Kahai: to speak. Karai: carry out. Veechaar: explain and
describe consideration of thoughts.
Karte or kartar: creator. Kai: of. Karnai: the natural world in
actions. Naahee: not. Sumaar: the account.
Dhaul: the rotation power. Dharam:
faith. Dae-aa: of kindheartedness .Kaa: of. Poot: the
offspring of. Santokh: satisfaction. Thaap: installed. Rakhiaa:
seized. Jin: this. Soot: the cord of. Je: If. KB: somebody. Bujhai:
realize. Hovai: becomes. Sachiaar: knower of the truth of the falseness
in wisdom of thought. Dhavlai: of sphere of earth. Upar: in the top.
Keetaa: how much. Bhaar: weight. Dhartee: of sphere of earth. Hor:
more. Parai: interior beyond its center. Tis: those (many sphere of
earth in its top and the center). Te: of. Talai: below. Kavan: which.
Jor: rotation power.
Jeea: physical lifestyle. Jaat: category. Rangaa: colors. Ke: of. Naav:
the name of. Sabhnaa: all. Likhiaa: written account. Vuree: without
interruption. Kalam: written in the interior of the mind. Eh: this.
Lekhaa: account. Likh: to write. Jaanai: to know. Koe: no body.
Likhiaa: on the writing. Keetaa: how much .Hoe: become. Taan: the
rotation power. Suaalih: the appreciable one. Roop: the expression.
Ketee: how large. Daat: donations. Jaanai: carried out. Kaun: which.
Koot: calculation callously. Keetaa: countless individual created and
natural world in forms. Pasaao: dispersal of the God shapeless. Eko:
one. Kavaao: order. Tis: Nirankar. Te: of. Hoe: become. Lac: hundreds
of thousands. Dareeaao: rivers of.
Kudrat: natural world. Kavan: which. Kahaa: where. Veechaar:
explain and describe
the consideration
of thinking. Vaariaa: turn of. Na: not. Jaavaa: can be. Ek: one. Vaar:
periods. JO: what. Tudh: it (Nirankar or God formless). Bhaavaa:
liked. Saae: this. Bhalee: salutary. Kaar: all the creation of natural
world in forms. Too: it (Nirankar or God formless). Sadaa: always.
Salaamat: healthy. Nirankaar: Parbhu, Ishwara, Allaha, Spirit or
supernatural being or Paramatma. Verse 16.
Translation:
The act of accepting
the endorsement of five sense organs is five important mode of thought in
the unconscious. The act of five sense organs are see with eyes, hearing
with ears, smell with nose and, the taste of the tongue and reach the skin
by contact. The act of five sense organs are the five kinds of thoughts,
which consisit experience of thoughts, reflections from the experience of
others, thoughts that are not perceived as true nor present to the senses
(imagination future), thoughts on the meaning of the past (Memory of
thought) and the breakdown during thought dreams.
The five important thoughts of the act of acceptance of the body five
senses are accepted with honor in the place of piety (Dargeh) from the
inside. The five types of thought become redecorated at the door of the
rule of God shapeless. Subliminal impressions in the minds of desires
become redecorated seed karma in Dargah inside itself.
Mastery of these five organs of sense and wisdom of the thought is
meditation. Meditation means awareness of the attention fixed on the
thoughts of the desired object without interruption. Meditation is a
continuous process of observing the acts of an organ of sense or thought
in mind invoked. If someone says he can explain and describe the
review of acts of organs of the senses and thoughts.
The nature of the world, consisting of the Creator can not be counted, it
is endless! How many people in the world in form! How many acts of the
organs of sense and thoughts of them are in their thought process in mind!
All acts of the thinking of everyone in the world in forms cannot be a
counted. All of the world can not be seen, smelled, heard, tasted and
touched and thought record counted with the wisdom of the thought!
Basic faith (dharma) is the offspring of kindness! This seizure has
installed satisfaction in the cord of the existence of any form! If
someone makes this truth, he knows the fallacy in the ways of thinking!
What is the weight of the sphere of the earth? There is more sphere of the
earth and the interior beyond their nuclei are more numerous areas of the
natural environment! What supports their weight! What is the rotation
power to hold they have! It can not be done with the organs of sense and
in any mode of thought!
There are many categories, colors and names of individual in the
world in forms! The karma of all is written without interruption in the
field of mind of interiors! These accounts of karma can not be written
by anyone with the organs of sense and wisdom of thought! If this
account of the karma of the individual is written with modes of thought in
mind, how big will it become!
How sensitive is the expression of the God shapeless! What is fascinating
natural beauty of life! How the karma of great talent in the individual is
gifted by God!
What are the countless individual and the natural world are formed? Who
can seriously effect the calculation of all those listed above with
meaning by sense Organ and modes of thought!
How all this has appeared on the spread order of God! The
hundreds of thousands of rivers of the countless individual and the
natural world were formed on an order of a formless of God)! All
these can not be made with common sense and the wisdom of thinking of a
person! The truth from error, taking into account the thoughts can be done
in the way of meditation! Meditation means awareness of the attention
fixed on the thoughts of the desired object without interruption.
Meditation is a
continuous process of observing the acts of an organ of sense or thought
in mind invoked and is the master of the sense organs and the thinking of
a person. Who and where a person can explain and describe the
consideration of all the natural spread of the world formed by the acts of
sense organs and the thinking of mind of a person!
To consider the existence with the organs of sense and thought can not
be performed only once by any person! What is loved by him (Nirankar, God
shapeless, Parbhu, Ishwara Allah), it is beneficial for all the countless
individual and existence in the natural world in form! Nirankar is
always refreshing and eternal in true name of God shapeless even if
nothing in his physical existence! Of course, all in the natural world in
the forms of Nirankar can not be known with the five sense organs and five
modes of thought!
There are statements Guru Nanak.Verse 16.
Spiritual
Content 16:
Verse twelve to fifteen states
that faith
in pure consciousness can not be done in the way of thinking.
Spotless faith in the pure consciousness can get around the wisdom of
thinking. The person acquires the consciousness intuition in the center of
wisdom with faith in the pure consciousness. With faith in true name of God
shapeless, physical lifestyle reaches the top of the door to area accounts
of karma which is house of God shapeless.
In this sixteenth
basic faith in the way of individual life, Guru Nanak say that the natural
world and its shape can be better achieved with the logic of his thought
in the mind and memory of the thought in mind impurity. But the memory of
the thought and thinking process has its limitation. Because natural worlds
is unlimited and is under continuous transformation.
In verse 17, it is
discussed that the wisdom of religious thought and virtues that are
applicable to all the civilizations of all time can not be standardized.
In verse 18, it is discussed that wisdom and immortality of the thinking
of evil, which is applicable to all the civilizations of all time, can not
be standardized. In verse 19, he is concerned that the memory of thought
which is based on the language of the codification of the sounds of life
without end, can not reach the silence sings in consciousness.
In this verse it is said that with all five types of senses and thought a
person can not consider the entire unlimited natural world in the
countless world.
True wisdom can be thought on any topic or theme of nature, while in the
mode of meditation, which is considered the guru of all types of senses
and thoughts. Meditation means awareness of the attention fixed on the
thoughts of the desired object without interruption. What is desired by
God it is made, and transported by him in the path of meditation with
the person concerned, and it is salutary to the person concerned, and all
in the natural world. Meditation is a continuous process of observing the
acts of an organ of sense or thought in mind invoked.
The five used in this verse is the word most misunderstood by many
nobles. Since Panch (Five) are employed in the various ways in
different religions and also the disciple of Guru Sikhism, it is poorly
understood. According to the orders of the Sikh religion, whereas in the
reflection on a subject or the subject of five persons was appointed to
the Supreme settlement and administration of social and religious Sikhs.
Guru follower suggested that five symbols of the uniform to become the
kind of devoted Sikhs, who are the natural hair, a comb to clean hair, a
sword for protection, a man bracelet (Kara) to proceed to the purity and
honor to wear a lion, as the uniform fabric. All in the subtle world is
decorated from the inside with the five subtle elements, which are the
sense of color, smell, sound, taste and touch. Highly trained in the
natural world is decorated from the inside with the five elements of
matter which are ground, air, water, heat, fire, and space of the sky.
The dispersion of the interior of the natural world is always in the five,
five, is accepted with respect and it is considered important by a large
part of the class of religions. While the feeling any of the five modes of
thought, the primacy of the center of the interior gives the interior of
honor to the individual. Because of the individual become aware of the
truth of the wisdom of thinking in the way of meditation. The five used in
this verse is in the generally known five modes of thought and the guru of
the mode of thought is the meditation. Meditation (Dhian), a continuous
process of observing the acts of an organ of sense or thought in the minds
wanted invoked. Consciousness is different, where the observation of acts
of sense or thought is also calmed on mantra of emotions of God shapeless
in love and faith.
These five types of thinking are discussed in Buddhism. Buddhism
said to the consideration of these thoughts to meditation (Dhian) does
achieve control of the state of mind and is discussed in detail. The basic
principles of Hinduism also give details of the metaphysics of these five
types of reflection to consider and specific kinds of misery caused by
considering the thinking and its fuel economy ratings. It also discusses
mantras to be able to specific types of these thought to consider and
benefits of each order with meditation (Dhian). Shiv_Sutra examines the
many technical details to the order of these five types of mode of
thinking. Fundamental principle of Yoga of Maharishi Patanjali
eight steps to understand and order of the five types of mode to think
before entering the consciousness and the practice of meditation (Dhian)
on consciousness. “Thoughts (Virt): Five folds Panchtaya): Consideration (Parmanh)"
mantra is pure to enter Samadhi by Maharishi Patanjali. Meditation (Dhiaan)
means fixed attention on a thought with awareness.
According to yoga (meditation Principal) of Patanjali, the folds of these
five modes of thought is the thought of the experience, the thought of the
experience of others, thinking of imaginative connection to the future,
the memory thoughts and ideas during the process dreams. The pulsation of
the desires of these top five in the unconscious mind creates the
vibration of the seed karma on the part of the center and can be ordered
with meditation (Dhian). Meditation means awareness of the attention fixed
on the thoughts of the desired object without interruption.
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Guru Nanak says that it is not necessary to go into the details
of the five types of permitted modes of thought. Meditation (Dhian) is
master of all these modes of thought and all these modes of thought become
ordered, while in mode of meditation. The types and details of modes
of thought can not be truly considered another mode of thought of the
unconscious. The truth of falsity to be transported in a way of thinking
seems that the feeling of the thought of any subject or object of the
natural world in the mode of consciousness. The reflection in the mind and
brain are changing temporary and limited, and are not in the ability to
carry out all the wisdom of the natural world which is without limits and
changing each time. This is done with those who learn to play the life
with the practice of awareness on the mantra of true name of God
shapeless.
The technique is simple and Guru Nanak has shortened. No need to study
the metaphysics of the five leaders of the wisdom of the thought and the
power of any mantra with hook mode of thought and study the cause and
benefits of anything with the thought. Live any way of life. No need to
worship any sculpture, deity, guru, holy script or any holy object having
form. Understand true name of God shapeless with consciousness in mind.
Practice to conveying feeling on true name of God shapeless with
consciousness in mind to a deaf and dump person. To sing or listen to his
feelings on the mantra of true name of God shapeless with consciousness in
mind, in mourning hours. Learn to invoke love to true name of God
shapeless. Learn to invoke faith to true name of God shapeless. Become
the person who is adept mantra of true name of God shapeless. This will
transform the whole life at the center of purity itself.. Verse 16
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