Spiritual
Book
:True
name of God
by Gs Virk
©
|Telephone
directory - true names|
Spiritual Book, true name of God is composed
of 38 verses in 200 pages.
True
name for God in Sikhism is Ik Onkar, meaning shapeless God. True name for God in
Hinduism is Ishwara, meaning Supreme controller, lord. True name for God in Buddhism
is Four Noble Truths .ALLAH is the most frequently used true name of God in
Islam. The Holy Trinity is True name for God in
Christianity.
This
Spiritual Book, true name of God , composed of 38 verses in 200 pages. is a guide to understanding Ik Onkar in Punjabi or Sanskrit Om,
which is
Nirankar Skeleton - an isolated Shapeless God .This Spiritual Book gives the basic understanding
of Japji Sahib, the language of pure silence of Shapeless God. Guru Nanak
Declarations is the basis of Japuji Sahib, which are the foundation of the Sikh
religion, followed by many in the Muslim and Hindu community. This Spiritual
Book gives Punjabi
original script, transcription, translation and spiritual content of Japuji
Sahib..
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True
name of God by
Gs Virk
© :
Spiritual Book of 38
verses in 200 pages
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True name of God Verse 18:
:Book Pages 102-105 Punjabi Script.
Transliteration:
Asankh_moorakh_andh_ghor.
Dictionary: Asankh: countless. Moorakh: people with the immature mind. Andh: dimness in the thought. Ghor: intense. Chor: the antisocial person. Haraamkhor: it which carries out thought to lives on the possessions which belong to others. Amar: establish. Kar: execution. Jaahe: leave. Jor: strength of power. Galvadh: it which carries out thought to cut of the throats of others. Hatiaa: massacres. Kamaahe: gains. Paapee: the people who carry out thought sinful. Paap: repeated acts sinful. Kar: execution. Jaahe: leave. Kooriaar: the people who carry out thought false. Koore: falseness. Phiraahe: continue to turn inside. Malechh: the person who carries out thought spiteful. Mal: falls of meat. Bhakh: brutally. Khaahe: eat. Nindak: the person who carries out thought of the criticism. Sir: head of the human one. Kareh: make. Bhaar: loads. Neech: people which carry out degraded thought. Kahai: spoken. Veechaar: to consider thinking. Kudrat: the natural world in forms. Kavan: which. Kahaa: where. Veechaar: to consider thinking. Vaariaa: turn of. Na: not. Jaavaa: can be. Ek: one. Vaar: periods. JO: what. Tudh: it (Nirankar). Bhaavaa: loved. Saae: this. Bhalee: salutary. Kaar: all the creation of the countless individual in the countless environmental spheres. Too: it (Nirankar). Sadaa: always. Salaamat: healthy. Nirankaar: Parbhu or Allaha, Paramatma or Ishwara or Faithless. Verse 18. Translation:
Many are people with
immature minds (Moorakh) who engage in intense darkness of thought in the
mind. Countless are the thief (Chor) exercising the thoughts of food and
goods belonging to others (Haraamkhor). Many people leave imperishable
thoughts of imposing force.
Who and where a
person can explain and describe the consideration of all the thoughts of
the degradation of people in the world in form by the acts of organs of
the senses and thoughts in the mind! Spiritual Content 18: Verse seventeen states that there are many religion and spiritual traditions practiced by a great civilization to gain virtuous lifestyle and to become aware the truth of God. Best, which is applicable to any civilization can not be standardized and selected in the process of thought. We have what is destined for us and it can be controlled by meditation. To accept the new karma with meditation is to accept the decision of the God shapeless and is the best for everyone, and is the only way to achieve true happiness in the way of life. The true name of God shapeless, alone is everlasting.
In the
eighteenth verse of the basis of faith, discussion is on the intentions of
the degradation of the thought of human lifestyle, while carrying out
various physical acts in any way karma lifestyles.
It is suggested to
first practice to transform lifestyle of degradation life style to
religious lifestyle by meditating on his bad intentions in mind. Religious
lifestyle can bear control on thoughts of parts of his body and breathing,
as detailed procedure in the verse 16. On perfection for the control of
thoughts in the subconscious mind through meditation, it becomes easy to
take on the mantra of pure consciousness silence as indicated in verse 01
to 15.
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