Philosophy of religion of Sikhism and one in all that is vast God.

The first philosophy of the religion of Sikhism is about God. There is only one in all that is very vast God, this one in all that is very vast God is the creator, the power plant and the destroyer. This one in all that is very vast God created the universe of the kinds, the colors and various qualities. This one in all that is very vast God know his own creation. All it is play of this one in all that is very vast God. This one in all that is very vast God is to be supreme formless for it, who remains in the kingdom of eternity. Above its creation, this one in all that is very vast God moulds his glance of grace.

A holy portrait of Guru Gobind in holy Portrait Gallery at this holy retirement. The portrait of Guru is the nuclear medicine for the art of happiness and the mental health. Holy portrait carries out the age of spirituality again. All portrait of gardens are on the piece out of wooden having to increase fixed with the adhesive material and are washable and durable. All portrait of Guru are created to greet with the reverence with the realization of the philosophy of the religion and the part of the gallery of the temple of Patanjali of the holy retirement.

In that vast God are contained all the continents and the universes, Exceeding in number all count. Creation the worlds on worlds remain in it; ; All obeying his; It observes above them in happiness, and has each one with the spirit constantly. This one in all that is very vast God cannot take the human form. This one in all that is very vast God neither has the father, neither the mother, neither the partner nor the brothers. This one in all that is very vast God neither is born nor dies; neither the birth nor share writes.

The second philosophy of the religion of Sikhism takes place about the human life. The goal of the human life is to break the cycle of the birth and the deaths and to amalgamate with one in all that is very vast God. This can be accomplished while following the lesson of the guru, the meditation on the holy name of one in all that is very vast God and the execution of the acts of the service and charity. Without devotion with the divine name of one in all that is very vast God, birth of the human life in the loss gone by world. The true human life is the life in one in all that is very vast God, contemplation on the name and the company of the saints. Human fusion of the life in this one in all that is very vast God like water at sea and the wave in the jet. The human fusion of the life in this one in all that is very vast God and like the air, the human life will consider very similar. Then why the human life have does to still come? To come and go are under the will of one in all that is very vast God.

The third philosophy of the religion of Sikhism is that the disciple to insist of this one in all and for all vast God on the lord by the teaching of the guru and all his sins are removed.

The fourth philosophy of the religion of Sikhism is that the five cardinal defects of the human life are; covetousness, anger, avarice, attachment and pride. If a human life overcome the latter, this human life will carry out safety. The philosophy of the religion of Sikhism is that five robbers that of phase in this body of the human life are covetousness, anger, avarice, the attachment and it me.

Fifth the philosophy of religion of Sikhism is that the meditation of this one in all that is very vast God is highest of the contracts, by which the myriads obtain the release, by which the thirst for the desires is extinct, by which one becomes all knowing, by which the fear of dead leaves, by which all desires are achieved, by which the dirtiness of the spirit is cleaned and the nectar of the name of one in all that is very vast God is absorbed in the spirit. Philosophy of council of religion of Sikhism , reject all the forms of ritual without visibility such as the fast, like any form of worship of idol. The philosophy of the religion of Sikhism indicates that only the imbeciles discuss if to eat meat or not. They do not include/understand the truth nor they meditate on top. Who can define what is meat and what is factory? Who knows where the sin is, being a vegetarian or not a vegetarian? The world is in the anguish because of the refuse of ego, the word is disgusting because of the duality; The refuse of ego cannot be removed, even if one bathes at hundred holy places.

The sixth philosophy of the religion of Sikhism indicates that certain human go to the holy places for a bath, whereas their spirits are impure and the bodies are like robbers. In such a situation the bath do not help to fall in bottom of the dirtiness of their spirit and me. The washing of the spirit is more important than washing the body at the holy places. The philosophy of the religion of Sikhism indicates that Whosoever orders the spirit, it made a pilgrim at the holy place. The philosophy of the religion of Sikhism indicates that the stone neither speaks nor gives anything. Consequently its service is sterile and its worship is without result.

The seventh philosophy of the religion of Sikhism indicates that the life of normal family is lived. Impassioned must live in the world to however maintain its spirit pure. It must be a soldier, a disciple, a saint. The philosophy of the religion of Sikhism indicates that which gives up the household, the spirit with carried to the forest, but it could not obtain peace even during a moment; but when it sought the refuge of the Saint of the lord, its wanderings ceased and it returned to its own house. One gave up his parents and went well to a saint, but to beseech spirit did not cease. Desires with one are not finished without Word of the guru, who can only bring peace. When hatred for the world spouts out upwards in those are occupied, he becomes a recluse naked, but the spirit wanders unceasingly and these wanderings does not finish its desires, but when he meets the saints, he reaches the Room of pity.

The eighth philosophy of the religion of Sikhism indicates that the guru Granth Sahib is the perpetual guru, there is not any place in Sikhism for a guru living today. one in all that is very vast God is the Master and the Master is the song of God. All nectars are present in the guru Granth Sahib. If the faithful one follows the guru Granth Sahib of the Master, the Master himself the assistance in the realization of its ideal.

The ninth philosophy of the religion of Sikhism rejects all the distinctions of caste, faith, race or sex. All are created seed of God. There is same clay in the whole world, the marks to trail many kinds of pots. The philosophy of the religion of Sikhism indicates that one should identify the light of God and does not ask the caste, there is not any caste in the next world. Philosophy of effort of religion of Sikhism full equality of the women, rejecting the child murder female, the sati (wife burning), the leaving remarriage of widow and the women of rejections carrying of the veils. Philosophy of religion of Sikhism that we are constant of the woman, we are designed in the uterus of the woman, we are engaged and married with the woman. We make the friendship with the woman and the line continued because of the woman. When a woman dies, we still take, we are dependent with the world by the woman. Why should we speak the defect about it, which gives rise to the kings? The woman is constant of the woman; there is none without her of it. Only one true lord is without woman.

The philosophy of the religion of Sikhism indicates that this honest work and work are the manner approved of those of lives the life. Is considered it honorable to gain with those the daily bread by honest work and not while requesting or of the average dishonest persons.

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