Stage 1,17:  Interior image of interior absolute aspect , interior image mental, absolute mental aspect and absolute aspect life.:  -  

 Nirpekahshah-nirvikaarah-nirbharah:  sheetlashayah-agaadh-budhih-ashubdhak-bhava-chin-Matra-vassanah/1,17/.

  Nirpekahshah = absolute release of the dependence, nirvikaarah = absolute release of the impurities of the absolute mental aspect, nirbharah = is absolute release of matter elements, sheetlashayah = absolutely calm character, agaadh =  absolutely bottomless, budhih = the interior image of the interior image mental, ashubdhak = absolutely unperturbed, bhava = is, chin = the absolute mental aspect, Matra = insufficient, vaasanah = desires.

   Translation  :  The interior image of the interior image mental  is absolute release of the dependence, is absolute release of the impurities of the absolute mental aspect, is absolute release of the matter elements, is the character of the calm absolute and is absolute bottomless. To be unperturbed in the insufficient desires of the absolute mental aspect.

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  Interior  image mental: The interior image of the absolute mental aspect is absolute release of the dependence, is absolutely released from the impurities of the absolute mental aspect, , is the character of the absolutely calm and is absolutely bottomless.  Be unperturbed in the insufficient desires of the absolute mental aspect. You are unconditioned and changeless, formless and immovable, unfathomable awareness and imperturbable, so hold to nothing but the interior image mental .  

You, the interior image of the absolute mental aspect is absolutely released of matter elements , are absolutely released from the impurities of the absolute mental aspect, is without any support of the matter elements , is absolutely calm in the character, and have bottomless interior image.  Be not disturbed by the insufficient desire of the cosmic laws of the absolute mental aspect  and true natural.  In the absolute mental aspect , pure natural is body or insufficient container of the interior image of the true elements.

  In this aspect the interior image of the true image mental is simply impulse of the soul, the interior life.  It is simply reflex of the image of mirror of the interior image of the interior soul.  The absolute mental aspect is true house of all the absolute aspect of life in the unformed aspect.  The absolute mental aspect is true unformed natural.  The absolute mental aspect is house of the interior image that runs all the exposure in universe and is seed of all kinds of image in universe.  But the absolute mental aspect  and its interior image always remain under the veil of the layer of absolute mental aspect and the absolute mental aspect of the feeling.  It can be carried out by certain degree of competence in the meditation, and the calming art of image of the thought and with the vision of the perspicacity in the absolute mental aspect called Smadhi or interior union.

  The  absolute life  that exists in the absolute mental aspect is the cause of all in the bodily life and the universe and is the support of the interior image of the soul.  It is reflex of image of mirror of soul in the pure mirror of natural.  The soul is the creator of the absolute aspect of life unlimited and the pure mirror of unformed natural.  It is an inactive element of truth, which is seed all the cosmic existence and image or not of existence in universe.

 Interior image means the image of the absolute aspect of  the true life in the absolute mental aspect that is one for all kinds of life in universe.  It means which creates, is held and functions in the electron, the proton and the neutron in all the matter elements of universe.  It means that the image of the interior cosmic noises which are in interior absolute mental aspect.  The idea of these cosmic noises can be had by stopping the noise external of the ears with fingers and while being smelled calmly in the body life.  The interior image of the absolute aspect of life means the image with which our interior body is working, increasing and moving for weakening.

  Interior image means the image with which all in universe is created and worn out in universe.  The interior renunciation means to become released from the side effects of the mental aspect and its external image of reason.  The interiors renunciation means to become released of any attachment to the body life, the form of the life and the cycle of body of the life, while existing in some way of the true life, in any situation.  It means like the witness play of cricket of natural.

  Really the majority of the disciples, the mediators, the disciples of the yoga and religious worshippers of the unformed of God, under various faiths of religion, badly understood the concept and the definition of the truths of the interior absolute aspect of  true life, interior image, the interior release and the interior renunciation and goes by the significance of the image of the thinker , on the basis of scriptures of the faiths or without visibility of belief.  This result their practice hard without successful results.  The really true concept and the definition of the interior image of the absolute aspect of true life  in the absolute mental aspect  cannot be expressed in words or noises or system of no language.  It cannot be given with bodies of the actions that are eyes, ears, language, nose or skin.  It cannot be understand with the process of the thought.  It is a question of experiment and realization and feeling directly by principal meditation.  The comprehension of the concept and the importance of these indications, carefully and on several occasions in the interior absolute mental aspect, by principal meditation, are a need for entry in Astavakra Gita.

  Be unperturbed in the insufficient desires of the absolute mental aspect . It does not mean that it is essential to exist the absence of the possessions of the richness or the physical body of the form of the life.  They are essential to carry out the action of the karma based above, in the matter universe.  It means the absence of the thought and of the wishes in the thought in the absolute mental aspect .  It means to carry out actions of karma of human life by calming thought having worldly wishes in the absolute mental aspect.  It means to carry out all the action of the karma while smelling it consciously, in the absolute mental aspect, instead of the external absolute mental aspect of the thinker. 

 All the actions of karma carried out, with the process of the thought, create the form of the life, which creates the delusion or the imagined separation of the interior absolute mental aspect and needs for the release from thought.  Until the release of the directives is reached, unperturbed in the insufficient desires of the absolute mental aspect cannot be reached.  The absolute mental aspect is fresh provision, interior image, unfathomable, untroubled by image external of the absolute mental aspect.  The absolute mental aspect is simply its external prolongation.  The true image continue to detail eternal and interior qualities of absolute mental aspect, elements the life and the interior true image which must be carried out by the principal meditation, after having calmed thought of the objects, and subjects. 

 This affection with the brain the thought and the bodily life of the egoism is by thought and the directions of the desires.  Those are carried as a subliminal impression of seed karma from past life.  The thought of the thirst and the hunger are released by the thinking it like characteristics of body the breathing and not related to the interior individual aspect of life.  The thought of hatred and the affection are released by the thinking it like characteristics of the process of the thought of the form of egoism and not related to the interior absolute aspect of life.  The thought of individual aspect of life are released by the thinking it, like characteristics of the hidden impressions of the impure life in the absolute mental aspect of feeling and not related to the interior absolute aspect of life.  The interior absolute aspect of life in the absolute mental aspect are the true life that does not have any attachment with these characteristics of natural and are witness of them.

  The interior absolute aspect of life is for always unformed, and released from all the weights, measurements or accounts.  One always arranges it in the internal end of the absolute mental aspect, which is always peaceful, tranquil.  He is beyond the limitation of any relative image of universe of matter, time and unformed of natural.  He is interior and superb image and unfathomable, which is always superb intelligence, seed and eternal source of all kinds of intelligence and image, of all the ways of life, at all the places, and all the times in universe.  He is unchanged and unperturbed by the movements of outsides, the actions and the interior inactivity and matter of natural.  It always remains untroubled from powers of illusion and delusion and impure interior image in the forms of the stars and planets in external universe.

  The true image suggest to disciple Janaka to meditate after calms of thought and recite in the memory of these true characteristics of the true interior image of the true life in the absolute mental aspect.  It is the only manner of breaking the false affection with false bodily life form and the false brain, and the obstacle becoming to carry out true interior image of the true life and the interior renunciation.  Carry it in good faith affectionately in profound meditation, while returning the egoism with the shape imagined of a god in matter universe, according to the belief of your religion, and while requesting for the assistance.  Good luck.