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Having firm faith and devoid wish
list is in peace. Gita on firm faith ,complete aspect of life, wish list
,pure awareness and finds peace . |
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11,8.quote on Having firm faith and devoid
wish list is in peace:
-.
nana-ashcharyam-idam-vishvam-Na-kinchit-iti-nishchyee-nirvaasanah-isphurti-matrah-Na-kinchit-eva-shamyati/11,8/.
Nana =
manifold, ashcharyam =
wonderful, idam = this, vishvam =
world, Na =
not, kinichit = something, eti = this, nishchyee = having firm
faith, nirvaasanah = free of the wish list, isphurti = pure
awareness, matrah = simply, Na = not, kinichit = something, eva = like
if, shamyati = finds peace in it. Translation
of quote
Having firm faith and devoid wish list is
in peace:
This
manifold and
wonderful world is not something. One
who have
faith deep is free of the wish list, is simply
pure awareness and finds peace in it as if it is not something.
/11,8/. Interior
firm faith:
Having firm faith Ashtavakra guides
that one who have firm faith that this marvelous manifold world is nothing, become devoid of wish
list in all the manifold and wonderful objects and things in world and pure
awareness.
He finds peace as if nothing exists in world.
It
carry firm faith
that all in world including the complex of marvelous
manifold things is prolongation of a body of the individual life in the brain of thought. The
individual aspect of the life in the brain having big firm faith is simply image
of the mirror of the elements of the illumination of the complete aspect
of the life in the brain of melody .The brain having big firm faith is simply
containers of complete aspect of the life.
The motionless complete aspect of the life is dispersed
illumination of a soul of world. By destroying the identification of the life and the brain
with the soul, one carries out the true awareness of the soul.
He realizes that this marvelous manifold world is not
something. hving firm
faith with this is free of the wish list, is simply pure awareness and finds
peace in it as if it is not something. To carry even the thought of all in world like the body of
the soul and of its emanated from the soul by the illumination of the
complete aspect of the life carries seeds of the thoughts. This means that the state of complete destruction of the
thoughts had not reached. Until
the complete destruction of the thoughts is reached, it cannot become
devoid of
wish list in all the objects and the things in world. He cannot
carry out pure awareness.
He cannot be lucky to finds silent hill as if nothing exists in
world. This soul
of world is not dual and is alone in world.
The motionless complete aspect of the life is simply dispersed
indication of the soul in world.
All the rest emerging in the external sphere of the world is
gleam of the image of the mirror of the complete aspect of the life in
world. Having
firm faith, become devoid of wish list in all the objects and things in
world. He remains simply
cosmic instrument of pure awareness.
He finds peace as if nothing exists in world.
The interior life of the individual or complete aspect inactive
of the life in the brain having big firm faith is never affected with the
external sphere of the complex of the life of body.
But the normal person misses it, because he exists camouflaged by
the brain of the thoughts and its thoughts and wish list. In this situation it regards the knowledge of the process of
the thoughts as awareness.
In this situation he wrongly regards the complex of the process
of the thoughts as pure life of individual or complete aspect of the
life. He wrongly regards the bodies of the form or the direction of
the body or the direction of the thoughts as the brain having big firm
faith or
the individual aspect of the life as an complete aspect of the life or
soul. Ashtavakra guides that one who have firm faith that this marvelous manifold world is nothing, even loose interest for his individual aspect of the life. He exists in the peace of the complete aspect of the life like visionary for all kinds of body aspect of the life and the things as well his individual aspect of the life. He rests in the complete destruction of the affection and wishes in the perceived thoughts of other kinds of body aspect of the life and things in world.
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| Directory Gita Directory Chapter 112 page:- 11.1 11.2 11.3 11.4 11.5 11.6 11.7 11,8. End | ||||||
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