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 Preetya-abhaavaen-shabd-adaeh-adrusyatven-CH-aatmanah:vikshaep-kaagra-hridyaha evam-eva-aham-aasthitah:/12,2/.

  Preetya = love, abhaavaen = free from, shabd = sound of music, adaeh = etc, adrusyatven = not being object of perception, CH = and, atmanah = of complete life, vikshaep = free of the anxiety of the thoughts, kaagra = directed towards the interior brain, hridyaha = the heart, evam = in this way, eva = surely, aham = aspect of personality of the life [ I am ], aasthitah = rested in maintenance of peace.  

 Translation:  Being free of the love to the sound of the music and any other object of perception etc, my complete life become free of the anxiety of the thoughts and directed on the interior brain and the heart, in this way, the aspect of the personality of the life [I am] is surely rested in the maintenance of peace..  12.2

 
. Interior mental love: In the absence of love in sound of music and the other senses etc, and by the fact that I am myself not an object of the perception, my brain is directed towards the interior  and free from  the anxiety of the thoughts - which is why I am now surely rested in the maintenance of peace. .Neither love to sound of music nor other sense perceptions attract  attention of my complete life. Even the complete life is not perceived. The brain is free, devoid of anxiety, one-pointed towards the interior brain and the heart, in this way, the aspect of the personality of the life [I am] is surely rested in the maintenance of peace. My thoughts have become free from love subjects like  love poem, love quote, i love you, sound effects, love greetings, love music etc ,in this way, the aspect of the personality of the life [I am] is surely rested in the maintenance of peace. My thoughts have become free from love subjects like  interior brain and the heart etc, in this way, the aspect of the personality of the life [I am] is surely rested in the maintenance of peace. My complete life become free of the anxiety of the thoughts and directed on the interior brain and the heart, in this way, the aspect of the personality of the life [I am] is surely rested in the maintenance of peace.

Janaka indicates that his love with the physical actions of the body, of the sound of music of the worlds and all thought of various forms and things became in maintenance of peace in his aspect of personality of the life.  The complete aspect of the life cannot perceive the complete life.  In the active aspect of personality of the life, there are knower, knowable object and perception of thought knowledge.  In the maintenance of peace aspect of personality of the life, all those amalgamate in one.  The complete life is complete, thus it cannot be perceived like object of perception in the complete aspect of the life. He has realized such state of the interior brain and the heart. Thus he feels rested in the complete aspect of the life , in this way, the aspect of the personality of the life [I am] is surely rested in the maintenance of peace.

.  His complete aspect of the life does not perceive the complete life.  It is because perception is possible only in duality of the active aspect of personality of the life. Janaka indicates that his brain of the feelings is free of the anxiety of the thoughts and is directed towards the interior heart.  In this way, his aspect of personality of the life [I am] is surely in maintenance of peace and is surely rested in the complete aspect of the life of the complete life.

   Janaka indicates that when he begins the concentration of his aspect of personality of the life in the brain of the sound of music, he does not feel any love for the body actions, the words spoken and the knowledge about thoughts.  He does not feel any love for perceived objects of the sight, sound, taste, odor and contact.  Moreover he cannot see, feel, hear, taste or come into contact with the complete life because it is not an object of perception.  Thus the distractions of his knowledge of thoughts disappear and the feeling is directed towards the interior in the brain of the sound of music towards the complete aspect of the life.  In this way, his aspect of personality of the life [I am] is surely in maintenance of peace and is surely rested in the complete aspect of the life of the complete life. 

 Janaka indicates that in the active aspect of personality of the life, to exist thoughts of dual of the adversaries is normal.  One feels something, sees something, hears something, speaks something and knows something.  When the aspect of personality of the life is rested in the complete aspect of the life, he fails to feel, to see, to hear, to speak or to know anything.  He dissolves all the loves and desires in the perceived objects and thought knowledge of the brain.  He even fails to perceive complete life and thought knowledge of the complete life.  In this situation, the brain of the feelings become free of the anxiety of the thoughts and are simply directed towards the interior brain.  In this way, his aspect of personality of the life [I am] is surely in maintenance of peace and is surely rested in the complete aspect of the life of the complete life.