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 Sama-dhanya-sadi-vichhipto-vyavhaarah:  smaadhyae-evam-vilokya-niyaam-evam-eva-aham-aasthitah:  /12.3/,

   Sama = all, dhanya = practice of spiritual meditation, sadi = etc, vikshipto = in spiritual meditation of the thought, vyavhaar = activities, smaadhyae = practice of spiritual meditation on God, evam = in this way, vilokya = vision of perspicacity, niymam = rules of Spiritual meditation, evam = in this way, eva = surely, aham = aspect of personality of the life [ I am ], aasthitah = resting  in spiritual meditation on God.

  Translation:  All the practice of spiritual meditation etc for the spiritual meditation in the thought is by the activities of the practice of the spiritual meditation on God. In this way, the vision of perspicacity is in the rules of the spiritual meditation. In this way, surely, my aspect of the personality of the life [I am] is resting in the spiritual meditation on God.

   Interior spiritual meditation for spiritual meditation: 

Various kinds of Spiritual meditation in the thought  are carried out by various people by  practice of spiritual meditation . This is to become free from superimposed wish list and anxiety. All the practice of spiritual meditation etc. are for the releasing distraction of the thought .The. distraction of the thought is required for the spiritual meditation in the thought. This true spiritual meditation in the thought is obtained by the practice of the spiritual meditation on God. While  one is carrying  various practice of spiritual meditation etc on any spiritual subject for meditation, thought continue  in the spiritual subject and searching meditation from this spiritual subject. So the practice of spiritual meditation does not dissolve the spiritual thought. It simply dissolve the agitating wish in thought to become spiritual  wish as per subject of the practice of spiritual meditation It is rules of Spiritual meditation for pacifying wishful thought to spiritual thought.

But  the true practice of spiritual meditation etc. are for the releasing distraction of the thought is by the practice of the spiritual meditation on God. While one practice  the spiritual meditation on God, not only agitating wish in thought  become spiritual, the spiritual subject of thought of the practice of spiritual meditation etc become dissolve in the spiritual meditation from God. In this way aspect of the personality of the life [I am] become complete life in spiritual meditation from God. So the practice of the spiritual meditation on God (smaadhyae)  become the end of  by all the practice of spiritual meditation etc for the spiritual meditation in the thought  ( dhanya) on any spiritual subject.

Janaka , the disciple of spiritual meditation claimed that his thought for the spiritual meditation has  lost while he is in the practice of the spiritual meditation on God. His vision of perspicacity is in the rules of the spiritual meditation direct from God. In this way, he is free from the spiritual wish list and spiritual subject of the practice of spiritual meditation etc.. In this way , his aspect of the personality of the life [I am] is surely resting in the spiritual meditation on God.

 Janaka , the disciple of spiritual meditation indicates that all the practice of spiritual meditation etc. of the rules of spiritual meditation are for the releasing distraction of the thought of the activities.  The aspect of personality of the life perceives thought of  bodily life  for spiritual meditation and various objects and things for spiritual meditation.   Thus the brain of the thought is inattentive in spontaneous activities of the actions of the rising  spiritual meditation karma.  He requires practice of spiritual meditation of the various techniques  to release the brain of the superimposed knowledge of thought of logic, scriptures, speech and information coming from the lack of practice of spiritual meditation etc.  But the rules prescribing the practice of spiritual meditation etc applies only to the people existing in the aspect of personality of the life [I am].  The spiritual meditation rules prescribing the practice of spiritual meditation etc become insignificance with one that is in maintenance of  practice of the spiritual meditation on God . Janaka claimed that he is rested in the practice of the spiritual meditation on God , thus in this way, surely, his vision of perspicacity of the life is free from all spiritual meditation subjects.

  Janaka indicates that the thought of the objects, the body life and the brain and the aspect of personality of the life exist in all people that have camouflaged their interior spiritual meditation rules.  Their thought, in general are superimposed on their ignorant brain. Such people are missing interior spiritual meditation rules and needs all experiments etc on the distraction of thought of activities and the practice of spiritual meditation etc.  But these spiritual meditation rules become insignificant with one that has firmly rested the practice of the spiritual meditation on God.  In this way, the knower of the vision of the perspicacity of the spiritual meditation rules of spiritual meditation and the practice of the spiritual meditation on God, has surely resting in peace.