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 Karam-anusthaanam-agiaanaat-yathaa-eva-upram-yatha-buddhvaa-samyak-idam tatvam-evam-eva-aham-aasthitah:/12,6/.

 Karam = activities, anusthaanam = functioning with thoughts, agiaanaat = to miss interior knowledge, yathaa = like, eva = even, upram = suspension of thoughts, yatha = thus, buddhvaa = interior knowledge, samyak = deeply, idam = this, tatvam = truth, evam = in this way, eva = surely, aham = aspect of personality of the life [I am Janaka], aasthitah = resting in peace. 

 Translation:  The activities functioning with thoughts miss interior knowledge, like the activities functioning with suspension of thoughts miss interior knowledge.  Thus having interior knowledge deeply of this truth, in this way, surely, the aspect of personality of the life [I am of Janaka] is resting in peace.

  Interior mental vision: In the absence of delight in sound ,  mind is focused to become free from distraction of thoughts. Owing to the this, one is driven to strive for mental stillness. By relinquishing the sense of rejection and acceptance, and relinquishing the sense of pleasure and disappointment, mental stillness is attained. Just as the performance of actions is due to ignorance, so their abandonment is too. By fully recognizing this truth, I am now established. Doing and not-doing both arise from lack of interior knowledge .I have realized deep interior knowledge of this truth, in this way, surely, the aspect of personality of the life [I am of Janaka] is resting in peace.  

Janaka indicates that the thoughts of the activities functioning and the activities not functioning are carried out with the brain of thought of the aspect of personality of the life.  The existence of the matter world and the existence of the matter world not existing is carried out only with the aspect of personality of the life [I am].  When the aspect of personality of the life becomes resting in peace, the thoughts of the existence of the matter world and not of the existence of the matter world disappear itself.  When the aspect of personality of the life becomes resting in peace, there is no manner to observe the functioning or not functioning of the activities of karma.  He carries out this truth of the complete life where all the thoughts of the activities or no activities of the body life and aspect of personality of the life could be thought.  In this way, surely, his personality aspect of  the life [I am of Janaka] is resting in peace. 

 Janaka indicates that while one is free from insufficiency of interior knowledge, he neither wishes to carry out nor wishes to give up any activity.  When he is firmly rested in the interior knowledge of the complete life, he becomes free with the efforts to carry out or finish any activity.  The truth of this fact is carried out when the knowledge of the brain of the thought to the aspect of personality of the life become resting in peace.  In other words, the truth of this fact is carried out by complete life in the principal meditation.  Janaka indicates that surely he carries out this truth.  In this way, his aspect of personality of the life [I am of Janaka] is firmly resting in peace in the brain.

 Janaka indicates that the insufficiency of interior knowledge called external knowledge covers the knowledge of logic, scientific knowledge, the knowledge of information and religious knowledge.  All those are carried with the aspect of personality of the life [I am].  The truth of this fact is held realized by him while in the principal meditation.  In this way, surely his aspect of personality of the life [I am of Janaka] is firmly resting in peace