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  Achintyam-chitmaanah-upi-chintaa-roopam-bhajti-aso-taykatvaa-tat-bhavanam-tasmaa-evam-eva-aham-aasthitah:/12,7/.

 Achintyam = the  mind not thinking , chitmaanah =  the mind of thinking , UPI = even, chintaa =  the thought of  mind, roopam = form of, bhajti = option of, aso = one, taykatvaa = renunciation, tat = that, bhavanam = thought, tasmaan = thus, evam = thus, eva = surely, aham = aspect of personality of the life [ I am ], aasthitah = in maintenance of peace.

 Translation: The mind not thinking in the thought of mind is considered the mind. It is even an option of form of mind of the thought.  Thus given up this thought of this mind of thought. Thus surely, the aspect of the personality of the life rests in peace. The thought with unthinkable mind inevitably creates the thought. I choose the no-thought  in mind and remains resting in the peace of the mind.12,7/.  

 Interior feeling of mind: Janaka indicates that even the thought of the not thinking mind, is a form of considered the thought of the mind is in the thinking mind. The only difference is that the critical thought with the mind have the become positive thought in mind. Thus after this realization, it have even abandoned the thought of the mind in the thought of mind. Thus, surely, the aspect of the personality of the life is firmly in the rest in the peace of the mind.

Janaka indicates that all thought of the mind of the not thinking mind are carried by active aspect of the mind of the personality of the life in the mind of thought. But the complete life is free of the mind of thought. While the aspect of the personality of the life is rested in the complete life, the mind of thought and the thought of the mind of thought drown in the mind of the feeling. All in the mind of the feeling is in the cosmic language which cannot be understood by no language. Thus this realization certifies that, it have even abandoned the thought of the mind of thought to the complete aspect of the personality of the life. Thus, surely, its aspect of the personality of the life firmly rests in the peace of the mind of the feeling this free of the mind of thought.

Janaka indicates that the complete life is beyond the thoughts of the mind of thought and cannot be an object of thought. To meditate on top is nothing but creating a certain permanent mode in the mind the feeling which functions directly under the conscience. The aspect of the personality of the life and its mind of the thought is emanated branch of the mind of the feeling which it made with rest in peace. In this way, it realized that the life supplements in the mind of the feeling could not be carried out with the active mind of the thought and the aspect of the personality of the life. Thus after this realization, it surely have even abandoned the thought of the mind of the thought. Thus, surely, the aspect of the personality of the life rests firmly in peace in the mind. feeling.

 Janaka indicates that the thought of the thought to the mind is a form of thought. Thus it also gave until him. Thus, surely, its aspect of the personality of the life is firmly in peace in the mind of the feeling. Thus, surely, its aspect of the personality of the life is dissolved in the complete aspect of the life and its mind of the thought is firmly dissolved in the mind of the feeling. In the absence of pleasure with the mind, the mind is led to try to obtain calms it in the thought with the mind. By giving up the direction of the rejection and acceptance, and by giving up the direction of the pleasure and disappointment to the mind of the thought, the mind of thought ceases. The elimination of the mind-facts objects ceases the mind of thought. By entirely identifying this truth, I am now established. in the complete life