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  Stage 13.2.  human life  established  in the happiness:  -.  

 Kutraupi-khaedah:  kaaysaya-jihwa-kutrupi-khidyatae-manah:  kutraupi-kutraupi-tat-taykatvaa-purash-arthae-isthitah-taykatvaa-purash-arthae-isthitah:  sukham/13,2/.

  Kutraupi = Sometimes one , khaedhah = distress, kaaysaya = of the body life, jihwa = speech, kutrupi = some share, khidhyatae = is tired, manah =  the thinking mind, kutraupi = some share, tat = those, taykatvaa = relinquish, purash = human life, arthae = goal of, isthitah =  established  , sukham = happiness.

  Translation: Sometimes one is in distress with practice of  body life , sometimes one  is in tiredness with practice of speech, sometimes one in in  tiredness with the practice of the thinking mind.  Relinquishing these practice as goal of life , human life become established  in the happiness.

   Interior thinking mind:  Janaka express his experiment with the body life, speech and thinking mind by  meditation practice.  He says that there is trouble in some share of the life by the body life.  Some share of life is tired by the words of the languages spoken by tongue.  Some share of the life is tired by the thoughts of the thinking mind.  So he have given up goal of the life in  practice on body life, words of the languages, and thought in  thinking mind. In this way his individual  life have become established and in the happiness.

Sometimes one experiences distress because of one’s body life .Sometimes one experiences tiredness  because of one’s speech. Sometimes one experiences tiredness because of one’s thinking mind. Abandoning all of these experiences in the goal of human life , human life  become established  in the happiness. .
The body life  is strained by practice. The practice with the tongue tires .The practice with the thinking mind tires. .Relinquishing these practice as goal of life , human life become established  in the happiness. .
 

  Janaka indicates that the application of the body, of the speech of the tongue and of the thoughts of the thinking mind for the  goal of life, presupposes the imperfection in the body, the speech of the tongue, thought in the thinking mind.  One melts it on the assumption that the established individual  life exists.  One melts it on the assumption that the interior knowledge of the thinking mind is camouflaged by insufficiency of interior knowledge.  It is period of combat of the knowledge of thought of the insufficiency of interior knowledge for  interior established aspect of the life and of his interior knowledge.

  The stop as of these combat and complete detachment in the knowledge of thought come itself after the insight vision of the established life in happiness.  Being dissolved the individual  life, the goal of life is carried out with the difference in his actions of body, vocal and mental.  Thus, he becomes completely insulated and becomes really established in happiness.

  Janaka indicates that the goal of the life is release of cycle of life.  When the individual  life is dissolved in the established aspect of the life in happiness, this goal is carried out.  There remains nothing to be joined.  Thus after having achieved this goal all the activities of the body life in practice of the penances, in the study of scriptures by the language and the meditation practice have becomes established and rests in happiness.