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 Gita Chapter Stage 13,5. Being standing, walking , sleeping or  dreaming during sleeping  while in the interior mental picture of complete  life.:  -.   

Artha-anarthou-Na-mae-isthiya-gatyaa-vaa-shyanaen-vaa-tishthhan-gachchhan-svapan-tasmaat-aham-asssae-yatha-sukham/13,5/.

  Artha = benefit, anarthou =  no benefit, Na = not, mae = I [interior mental picture of complete  life], isthiya = being standing, gatyaa = walking, vaa = or, shyanaen = laying down, vaa = or, tishthhan = being standing, gachchhan = to walking, svapan = to dreaming during sleeping, tasmaat = thus, aham = individual  life, aasae = live in interior mental picture of complete  life, yathaa = like, sukham = in happiness.

  Translation:  There is  benefit or no benefit in me, the interior mental picture of complete  life, while  being standing or while walking or in the laying down.  Thus, this fact of being standing, walking, laying down or dreaming during sleeping of the individual  life, live in interior mental picture of complete  life as in happiness.
 
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   Interior mental picture:  Benefit or no benefit comes to me by being standing, walking ,laying down, sleeping or dreaming during sleeping, so consequently I live in interior mental picture of complete  life as I please whether being standing, walking , sleeping or  dreaming during sleeping. I have nothing to benefit or no benefit by being standing, walking ,laying down, sleeping or dreaming during sleeping. So whether I am standing, walking ,laying down, sleeping or dreaming during sleeping I am happy

Janaka indicates about benefit and no benefit results of the activities of the bodily life to the interior mental picture of complete  life.  The results of the activities of the bodily life with the thinking  mental picture of the active individual  life [ I am ] do not affect the interior mental picture of complete  life.  As a long time as the individual  life [I am] is in the body life, it makes various activities of being standing, walking , sleeping or  dreaming during sleeping with the thinking  mental picture, thus is affected by these activities.  If individual  life [I am] is withdrawn from the body life and is dissolved in interior mental picture of complete  life, brain of thought dissolves and is not affected by body activities to being standing, walking , sleeping or  dreaming during sleeping.  Thus the fact of being standing, walking , sleeping or  dreaming during sleeping of the activities of the individual  life lives dissolved in interior mental picture of complete  life as in happiness.

   Janaka indicates that as a long time as he has not dissolved the body life, he makes various activities while being standing, walking , sleeping or  dreaming during sleeping.  The result of the activities affects him when he is attached to the body by the thinking  mental picture.  The result of the activities does not affect him when he is not attached to the body life and is resting in the brain of the melody.  The normal person carries out all the activities while resting his individual  life [I am] in brain of thoughts and is affected by his activities.

  Janaka indicates that he carries out all the activities while resting in the interior mental picture of complete  life and is not affected by activities of his body life of individual  life. Janaka indicates that there are  benefit being  standing, walking or sleeping activities of the body life.  The interior mental picture of complete  life remains always camouflaged by individual  life.  When the individual  life is dissolved in interior mental picture of complete  life, he become inactive and in happiness.