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 In answer to the councils of spiritual guide Astavakra in chapter 8 to11, in the stage four of this chapter, Janaka indicates his experiment of the insight vision of the interior knowledge of the normal nature of human life in the interior brain r which is state of mind beyond the thoughts, feelings, bondages, of the insufficiency of interior knowledge, the active human life [ I am ] and even wish for the release of the inactive human life.  Thus it is the astonishing speech, on the  normal nature of the brain of the interior, the human life and inactive human life by Spiritual disciple Janaka in spiritual thoughts of the meditation which thinks the spirit of the human life addressed to  Spiritual guide Ashtavakra in the spiritual music of yoga on God who is spirit of feeling of the complete life, , in the spiritual meditation as lower part:  -.

 Gita Stage 14,1. normal nature of human life is free from mind of thought and memory of the world :  -.  

 Prakratya-shunya-chitah-yah-parmaadaat-abhaav-bhaavanah:nidritah-bodhitah-eva-chhean-sansaran-hi-sah:  /14.1/.

   Prakratya = by normal nature, shunya = devoid of, chitah = mind of thought, yah = like while, parmaadaat = having the idleness, abhaav-bhaavanah = the thought of the objects, nidritah =  sleeps, bodhitah = waked up with interior knowledge, eva = surely, chhean = exhausted, sansaran = memory of world  life, hi = surely, sah = that or him.

  Translation:  It which by normal nature is free from mind of thought carry out the idleness in the thought with the objects, as one sleeps. Surely, it exhausted the memory of the world  life, while is waked up with interior knowledge.  /14.1/.

  Interior mental vision:  Janaka express his  experiment of the rest in inactive human life, in major meditation. 

 He indicates that surely the inactive human life have exhausted memories worldly of the life and is free of the thought to the objects by normal nature.  Thus it carries the activities of the objects involuntarily as if it is awaked to the top of while sleeping.  He who by normal nature is devoid of mind of though carry out  laziness in thinking of the object,  like his memory worldly of the life become exhausted during sleeping. He who by nature is empty-minded, and who thinks of things only unintentionally, is freed from deliberate remembering, like one awakened from a dream. Though appearing asleep like other men, one whose interest in the world is exhausted, whose mind has been emptied, who thinks only by normal nature, is one awakened from a dream like world.

 Janaka indicates that he become free from bondages of karma, once rested in the inactive human life.  The subliminal impressions of the memories the past and last ill deeds do not affect his brain of the thought while rested in inactive human life during the principal meditation.  Resting in this state of brain of the interior, the karma of the last actions is not destroyed, but effects of the last karma are destroyed.  The karma thus incipient continued to be carried out involuntarily of those that realized his inactive human life in the brain of the interior.

  Janaka indicates that effects of the memories worldly of the life are destroyed for always in the inactive human life.  The memories worldly of the life do not have any more any catch on his inactive human life.  His actions incipient from current karma also do not leave any effect on his brain of the thought or brain of the interior.  He saw the life of the karma rising besides carrying out sterile activities like play of child.

  Janaka indicates that the inactive human life is free of all the desires, the impressions and thought knowledge worldly of objects and forms. But he remains conscious of interior of interior knowledge.  He feels and appreciates calms like so alone in universe.  So long brain of the thought exists, active human life remains conscious of worldly of the objects.  But the insight vision of interior knowledge and the inactive human life, the knowledge of the thought feels illusory and unsubstantial.  Having the laziness knowledge of thought of the objects, the inactive human life is like the interior knowledge of feeling while sleeping.  It realizes that waked up and sleep is for the knowledge of thought.  His interior knowledge is not blocked even when he is deadened.