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  Antar-virkalp-shoonasya-bahih-savchchhnad-chaarinh:bhraantsaya-eva-dashaa-istasta-stadrisha-eva-jaantae/14,4/.

 Antar = with inside, virklap = doubts in the thoughts, shoonasya = free from, bahih = outside, savchchhnadh = according to the proper  desire of the active human life, chaarinh = mobile, bhraantsaya = the irrational person, eva = like, dashaa = condition, istasta-stadrisha = knower of inner knowledge , eva = surely, jaantae = understand. 

 Translation: With inside, he is free from doubt in the thoughts. But outside is mobile according to proper desire of active human life. His state of mind is like irrational person. Surely knower of the inner knowledge like him understands him. /14,4/. 2.

 Interior mental vision:  Janaka express his spiritual experiment in meditation of inactive human life to  Spiritual guide Asthavakra.  he says that as his desire has been eliminated, he have no  desire for wealth, friends, robbers,  scriptures o thought knowledge. As his desire has been eliminated, he feel no inclination for liberation of  active human life. His outside states of thought  which  is empty of uncertainty within,, can only be known by someone in the same condition. The inner condition of mind of active human life who is devoid of doubt and yet moves among persons in illusion can only be known by those like him.

He says that in inner states of the interior brain of thought, he have became free from doubts but outside in the body life, he is mobile with thoughts of spontaneous desires of emerging karma like an irrational person.  He lives a human life of child according to actions' incipient karma with the interior knowledge that has much of contrary to his knowledge of thought.  Thus the normal people missing of interior knowledge do not appreciate his awkward situation of the human life.  Surely knower of the inner knowledge like him understands his human life that is free from desires in the thoughts. 

 Janaka indicates that the physical actions of saint who carried out interior knowledge and the normal person missing of interior knowledge are similar outside in bodily life.  Their manners of the human life of the physical life are similar.  They cannot be distinguished from their external way of human life.  However they are distinguished in the activities of their brain of thought.  The normal person carries all the activities with the knowledge of thought and the active human life.  Those carried out by the inactive human life carries all the activities with interior knowledge and the inactive  of the human life.  The thoughts of the normal person remain lost in the desires of various objects and forms perceived.  Those carried out by the inactive human life remain rested in the brain having no desire like visionary to the desires of various objects and forms perceived.