Special religious quotes
to become free from Religious books of religious quote of many
of religious schools / religious organization.
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Chapter 16: Special religious quotes to become free from Religious books of religious quote of many of religious schools / religious organization.
In Gita Chapter 11 , Religious teacher Ashtavakra suggest to religious disciple Janaka to follow various common religious quote of various religious books of many of religious schools and religious organization to cease the wish listing and the affections in thoughts and to write the true faith hill in thoughts in one God that continue construction ,alternation and the destruction in body life of the all forms. The true religious disciple is one which proves wish listing within the thoughts incorrect and make body life silent hill and not attached to anything whatsoever in perceived thoughts of the mind. Common religious quote of religious books of various religious schools and religious organization is that the birth and death are the end product of the actions of karma of the last body life. Having faith hill in it brings freedom from the sorrow in perceived thoughts, and also makes body life like faith hill of natural bliss .
In this Gita Chapter 16 , Religious teacher Ashtavakra suggest religious disciple Janaka to become free from these various religious quote of various religious books on religious laws of many of religious schools and religious organization as he has reached the destination. When one learns the art to still thoughts on God and become inactive in deep meditation, religious thought knowledge of such religious books of various religious schools and religious organization become hindrance in further penetration and no more required. These are special religious religious quotes as are intended to those saints who are near the stage of liberation.
Given below is the astonishing speech, on the character of
true religious master of
religious books / religious
schools
/ religious organization,
true life and the spirit by religious teacher Astavakra addressed it to the
true religious master Janaka , or call it by
religious teacher Ashtavakra in the religious music of yoga on God who is
spirit of feeling of the complete life to the interior brain feeling, in the
religious meditation as
lower part: -.
Gita
Chapter 16.1
Religious books of religious quote of many
of religious schools / religious organization:
-
Aachkasav-sharnhhu-va-taat-naanaa-shaastraanhhi-anaekshah-tathaaupi-Na-tav-savaa-sthyam-sarav-vismaranhhaat-saritae/16,1/.
Aachkasav =
speaking, sharnhhu = hearing, va = or, taat = dear religious disciple, naanaa =
various, shaastraanhhi = of religious book of religious schools
/ religious organization, anaekshah = much of
time, tathaupi = but, Na = not, tav = your, savaa = character of the
true person, sthyam = inactive or free from thoughts of wish list, sarav = all, vismaranhhaat =
forgetting the knowledge of thought of
religious quote of various
religious books on religious laws of many
of religious schools
and religious
organization, saritae = except when.
Translation:
Dear religious disciple, you spoke or heard, much of periods, various
religious book of religious schools / religious organization. But,
your character of the true person could not become inactive or free from
thoughts of wish list except by
forgetting all the knowledge of thought of
religious quote of various
religious books on religious laws of many
of religious schools
and religious
organization /16,1/.
Interior
religious book:
religious teacher
Astavakra
indicates that Janaka was speaking or hearing the religious quote of
religious book of various religious schools / religious organization much of time, but this did not help him for the realization of
the interior knowledge of the natural character of the true person.
Rather that the knowledge of religious book of religious schools /
religious organization is becoming obstruction for
him for the realization of the natural character of the true person.
All kinds of faiths of religions/ religion books contribute to the
stage initial
of the religious meditation to improve quality of the thoughts.
But the faiths of religions/ religion books do not help in final
stage of religious deep
meditation and the release of the thoughts of virtuous of
religious quote of various
religious books on religious laws of many
of religious schools
and religious
organization
.
The true test
for the realization of interior knowledge of
natural character of the true
person forgets all the virtuous
thoughts of all kinds of faiths of religions/ religion books .It simply carry
inactive or free from thoughts of wish list
character of the true person consciously by major meditation. Religious teacher Astavakra indicates that alone the natural
character of the true person exists in the brain of the inner self.
The individual aspect of the true person that was speaking or hearing the
religious quote of religious book of religious schools / religious
organization is perception false of brain in the
thought and continuous to change according to the transformation of the
process of thought. The
unreal universe and various external constantly engage the attention of
the knowledge of thought. With
consequently thought knowledge it cannot be made to be withdrawn and to be
rested in interior knowledge, except by forgetting all the knowledge of
thought. In order to carry
out the interior knowledge of the natural character of the true person, the
position of the knowledge of thought of the individual aspect of the true
person
must be reversed.
Religious teacher Astavakra
indicates that the interior knowledge of the natural character of the true
person
in the brain of the inner self cannot be carried out by the power of the word,
by the power of hearing, the power of the study of religious Vedas or by
the power of the knowledge of thought of logic books, scientist
books, of the belief
books
or the information borrowed from
books of
others.
The realization of the interior knowledge of the natural character
of the true person in the brain of the inner self is a question of experiment and
intellectual knowledge not only of thought.
To carry out the interior knowledge of natural character of true
person and its inner self, one
must consciously feel it in the major meditation.
Religious teacher Astavakra indicates that in the normal state, the natural
character of the true person and its interior knowledge in the brain of the
inner self
remain camouflaged by individual aspect of the true person and its process of
thought in the external sphere of the brain of the thought.
The individual aspect of the true person is where are its thoughts.
The individual aspect of the true person is in activity in the brain of
the thought, the bodies or various the things or objects in the external
sphere of the universe. Thus, in the normal state, the individual aspect of the true
person
is never inactive or free from thoughts of wish list or rested in the interior brain of the
inner self that is
true house of the interior knowledge of the natural character of the true
person.
When the character of the individual aspect of the true person is
consciously made inactive or free from thoughts of wish list while forgetting all the knowledge of thought,
all the body knowledge of the true person and thought is temporarily dissolved
and interior knowledge in the brain of the inner self is carried out.
Religious teacher Astavakra indicates that the religious disciple of yoga at this ripe stage must only remain conscious of his natural character of the true person and should not perceive any thoughts during the meditation. By destroying lack of the interior knowledge one reaches this state of meditation practice. In the sleep, all is process of thought remains always very active as the entry in the sleep is unconsciously. In the deep religious meditation stage, all is process of thought disappears because the entry in the deep religious meditation is consciously. In the major religious meditation, the knowledge of religious book of religious schools / religious organization of the process of thought disappears itself and interior knowledge is carried out.
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