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Gita stage
16.10
knower of
spiritual knowledge is free from
pride and
prejudice:
- .
Yasya-abhimaanah-mokshae-upi-dhaehae-upi-mamtaa-tathaa-Na-CH-yogi-Na-vaa-gianee-kaevlam-dhuk-bhak-aso/16,10/.
Yasya = him that,
abhimaanah = pride and prejudice, mokshae = liberation, upi=even, dhaehae=the physical
life of, UPI = even, mamtaa= feels direction of pride and prejudice, tathaa = even, Na = not,
CH = expletive, yogi = disciple of spiritual knowledge, Na = not, vaa = or,
gianee = knower of spiritual knowledge, kaevlam = only, dhuk = suffering, bhak
= victim of, aso = it.
Translation:
He who is in direction of pride and prejudice, even in the
liberation of the
physical life and even in the direction of the pride and prejudice , is still not perfect disciple of meditation or knower of
spiritual knowledge.
He is still just suffer
suffering of his own pride and prejudice.
Spiritual
knowledge:
Spiritual Knowledge is dedicated to freedom from
pride and
prejudice. knower of the spiritual knowledge is surely only physical life
who is free from
own pride and prejudice and is
a spiritual knowledge based
website.
Spiritual knowledge is Transcendent Knowledge where pride and prejudice in
physical life burns itself.
He who claims liberation with pride and prejudice as his own direction of
pride and prejudice
, is neither enlightened nor a seeker. He suffers
suffering
of his own pride and prejudice. He who is pride and
prejudice about even liberation of his own
physical life,
and
feels direction of
pride and prejudice in itself, is neither a seer nor a
yogi. He is still just suffer
suffering of his own pride and prejudice.
He who
has pride and prejudice feeling even towards the liberation of the
physical life and the
proud
of the physical life is not perfect disciple of
meditation or knower true of spiritual knowledge.
He suffers only suffering of pride and prejudice.
Asthavakra, the master of spiritual knowledge indicates that true
spiritual knowledge is state of
complete elimination of the thoughts of pride and prejudice even towards the
liberation of
the physical life and the pride and prejudice of the physical life . When a disciple of meditation thinks with pride and prejudice that he
has liberation from
the physical life or the physical life, he always holds the pride and
prejudice in the brain of the thought. The
pride
and prejudice is prolongation simply external of
brain
of the thought.
Pride and prejudice in the brain
of the thought cannot hold the absolute of physical life and its
spiritual knowledge. Until he
dissolves the brain of the thought and its pride and prejudice, the
absolute of physical life and its spiritual knowledge cannot be carried out.
Even possessing
pride and prejudice to have the
liberation of the
physical life and its
spiritual knowledge
is attribute of brain of thought that cannot be carried in brain of the
absolute of physical life. Resting in the brain
of the absolute of physical life, one can hold any knowledge of thought or his
pride and prejudice.
Astavakra indicates that the support of the pride and prejudice is not free of
the direction of the knowledge of thought that multiplies the attachment
and is root of all suffering.
Claimant to be knower of the spiritual knowledge is surely only
physical life who has the capacity to give up pride and prejudice.
The normal people living with external knowledge must
have pride and prejudice for certain things and actions. Certain things
and actions, they will think good and desirable with
pride and prejudice and others the opposite. The Claimant
to knower of spiritual knowledge is only sage who vision only spiritual
knowledge and does not have any special
pride and prejudice for all in exterior universe. The
Claimant to knower of spiritual knowledge takes all the things and their
actions including his physical life actions according to impressions' of
rising karma and without
pride and prejudice.
The Claimant to knower of spiritual knowledge takes all
the things and their actions as impulsive activities that have no
pride and prejudice.
Physical life of
Claimant to knower of spiritual knowledge
seems affected with the pride and prejudice and the aversion of the
actions of things during one moment, but following moment his spiritual
brain forgets it completely. He is changed in physical body by actions of
things but his thoughts remains unchanged and released of the pride and
prejudice and the aversions to the actions of the things on the physical
life. The brain of
Claimant to knower of spiritual knowledge
remains always conscious owing to the fact that all the
things and its actions, and physical life and its actions are provisional,
moving and relating to his exterior and not to his real spiritual life.
The Claimant to knower of spiritual knowledge lives without direction of
pride and prejudice and rested in the supreme brain
of the absolute of physical life and is not influenced by
pride and prejudice
and is not destabilized by emotive activities. He lives physical
life without any desire to be released from the physical life or the
prolongation of the physical life. The Claimant to knower of spiritual
knowledge purely lives a physical life of visionary that is devoid of
pride and prejudice. The Claimant to knower of
spiritual knowledge is surely only physical life in universe that have the
capacity to give up pride and prejudice and the aversion to all things and
their actions. Among the different kinds of knowledge, spiritual knowledge
is considered devoid of pride and prejudice. Scriptures of spiritual
knowledge declare that the person who gains spiritual knowledge attains
freedom from pride and prejudice.
Spiritual knowledge is that there are four kinds of physical life in
universe. Brahma that is supreme
physical life of all creation in universe is supreme kind
of
physical life and the life of the elements of grass is
the bottom kind of physical life. All these kinds of physical life carry
pride and prejudice. The pride and prejudice in the physical life of any
kind including the pious form are normal characteristics. The difference
is only in degree. The knower of spiritual knowledge is that the root of
any holy way of physical life also carries pride and prejudice for the
release of the cycle of physical life of the life and the pride and
prejudice to remain in the physical life.
Spiritual knowledge is that the first category of
the physical life is what is produced in a way of living uterus being. The
second category of the physical life is what is produced in a way of
living eggs being. The third category of the physical life is produced of
a way of living being out of the vapor of heat or sweat. The fourth
category of the physical life is produced of way of living of seed being.
He express his spiritual knowledge that the each one of these four manners
of the physical life being exists in matter world like prolongation and
expansion of Brahma that is supreme lord of all creation in universe. The
lord of all creation is elements is not knower of the spiritual knowledge
of soul. . The spiritual knowledge of soul is also called the subtlest
nature. The pure life of
pride and prejudice
in the spiritual knowledge of soul is image of mirror of the illumination
of the absolute aspect of physical life. The motionless absolute aspect of
physical life is soul dispersed in universe.
However the claimant to be knower of the spiritual knowledge is surely
only physical life who has the capacity to give up pride and prejudice and
no any other physical life has the capacity to give up pride and prejudice
. The normal people live with spiritual knowledge external of logic, the
belief, scripture and the information that is based on forms. They live
the physical life with the ignorance of the spiritual knowledge of the
physical life and the metaphysics of unformed brain that is root of all
kinds of physical life and spiritual knowledge of universe.
Among the different kinds of knowledge, spiritual knowledge is considered
devoid of pride and prejudice. Scriptures of spiritual knowledge declare
that the person who gains spiritual knowledge attains freedom from
pride and prejudice.
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Knower of spiritual
knowledge is free from
pride and
prejudice. |
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