Interior mental vision:  AHe who hate subjects , find objection in it . He who crave for subjects , ask humbly for it. He who is free from both taking and rejecting subjects of hatred and avarice , neither find objection  nor ask humbly for any subject . Not lover to the subjects  dislike it. lover to subjects of thoughts is he who craves it.  But free from thoughts of acceptance and renunciation to subjects do not find any objection in the subjects or do not ask the subjects.

 Astavakra indicates that he who hates subjects ,find objection in it and he who craves subjects express its avarice for it .  But he who does not accept or does not give up subjects, do not find any objection or do not ask the subjects .One who abhors sense subjects avoids them. One who desires them becomes ensnared.

 One who neither abhors nor desires is neither detached nor attached. One man is abstemious and averse to the senses, another is greedy and emotionally devotee to them, but he who is free from both taking and rejecting is neither abstemious nor greedy.

   Astavakra indicates that the direction of the aversion or the desire in all the subjects of thoughts is the indication of the existence of the knowledge of thought of the individual aspect of the life that deals the pair with the opposite thoughts.  It is indication that the individual aspect of the life is not rested in the brain of the melody but in the thought of the brain.  The brain of thinking is lacking interior knowledge while the brain of the melody is true source of interior knowledge of the absolute aspect of life.  Really, only the holy visionary is free from thoughts to accept or reject the subjects of thoughts or any thought to accept or reject anything.  Any attempt to accept or rejection something shows that the disciple did not carry out the interior knowledge of the absolute aspect of the life that only is true substance of soul. 

  The knowledge of thought is based on forms.  The knowledge of thought fails to understand that is unformed.  The principal attribute of the truth of all in universe is unformed.  What has the form is perception of the thoughts knowledge created by the brain of thinking. When one withdraws directions of the thoughts of the brain of the thought inside in the brain of the melody by principal meditation, all the forms of thought subjects in universe disappear or are dissolved.  The true absolute direction of the life carried out by the holy visionary neither accept or give up the thought subjects. Also it is neither not emotionally devotee nor emotionally devotee to the thought subjects.

   It estimates that all in universe is dreamer like the state of thought created by the knowledge of thoughts and it has camouflaged interior knowledge.  The perception of the subjects and its acceptance or rejection is normal attributes of the brain of the thought.  The brain of the thoughts is simply external prolongation of brain of the melody and exists in its external sphere and dissolves in it. The brain of the thought is impure branch external of interior knowledge and dissolves in it.  The interior knowledge of the brain of the melody appears itself on dissolving the brain of exterior thought and its knowledge of thought.  

Book verse