Grief and bereavement at death is caused by stages
of emotional attachment.....................
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Gita stage 16.9 Grief and bereavement at death is caused by stages of emotional attachment : -.
Haatum-ichchhati-sansaram-raagee-dukh-jihasaya-veet-raagh-hi-nirdhukhah-tsiman-upi-Na-khidyati/16,9/.
Haatum = to give up, ichchhati=desires, sansaram = bodily life of world, raagee=he which has emotional attachment, dukh = grief and bereavement, jihasaya = inactivity encouraged to avoid, veetraagh = it which has emotional attachment to nothing, hi = certainly, nirdhukhah = free of the grief and bereavement, tsiman=there, UPI = even, Na = not, khidyati = feels unhappy.
Translation: He who has emotional attachment
to the
bodily life of world,
desires to give up
emotional
attachment
. Interior stage of grief and bereavement: One who has emotional attachment to the bodily life of world thinks renouncing it will relieve his grief and bereavement. One who has emotional attachment to nothing is free and does not feel any grief and bereavement even in the bodily life of world. One who has emotional attachment to bodily life of world desires to avoid them to avoid grief and bereavement.. One who desires bodily life of world becomes fascinated. One who neither has emotional attachment to bodily life of world nor desires for bodily life of world, is neither not attached nor attached.
He who has emotional attachment to the bodily life of world desires to give up emotional attachment to the bodily life of world in order to avoid activities of the grief and bereavement. But he who has no emotional attachment to the bodily life of world is free from grief and bereavement and does not smell itself any grief and bereavement even while living in bodily life of world.
Astavakra indicates that the inactivity or the activity of the various things of the bodily life of world and the body life seems involving grief and bereavement in the brain of the thought under the influence of the emotional attachment. Reality is that the inactivity or the activity of the various things of the bodily life of world and the body life does not cause grief and bereavement in the brain of the thought. The grief and bereavement is caused by the emotional attachment. All the activities of grief and bereavement at stage of death are caused by the activities of the emotional attachment to the various things of the bodily life of world and the body life or the thoughts launched to avoid grief and bereavement activities.
Astavakra indicates that there are the various things of the bodily life of world and the body life in some way of the world. All are interdependent and live to support to each other. But the emotional attachment with them is the root of all the grief and bereavement in the individual life. By release from the emotional attachment with them, one becomes free of his grief and bereavement. He rests in absolute aspect of the life even while living in the various grief and bereavement of the bodily life of world and the body life. This knower of interior knowledge is not in grief and bereavement while living exterior visionary bodily life in various things of bodily life of world. He does not feel grief and bereavement at time of death of the dear one, as he has not deep emotional attachment to the death of the bodily life.
He enjoys consciously the life free from grief and bereavement of the absolute aspect of the life in the brain of the melody. He carries feeling of the life that the body life is only cosmic instrument of the elements of nature. He is not bodily form of life which get grief and bereavement but something unformed true element of soul that is merely visionary in tranquility. . He carries feeling that the death of body life of of loved was certain as body life is not permanent .
Releasing the emotional attachment during stage of death grief and
bereavement :
The grief and bereavement experienced at the death of a loved one is composed of many
intense
emotional attachment
including sadness, despair, anger, guilt, fear,
loneliness, shame, jealousy. When a person to whom one has
emotional attachment
to one's life
face death ,there are natural grief and bereavement which also follow. Being able to weep over the
grief and bereavement and to express anger and other uncomfortable feelings is part of
the healing process of
emotional attachment. Initially, these grief and bereavement feelings may be omnipresent.
Eventually they become more periodic, surfacing at unexpected and expected
times during the day. Eventually grief and bereavement become less
frequent and grief and bereavement may become intense mostly during anniversaries, holidays, and
special events.
Effective grief and bereavement work of
of
emotional attachment at time of death of attached one
is not done alone, sharing it help its release.
Effective grief and bereavement work of
of
emotional attachment at time of death of
attached one
is not done alone, expressing it help its release.
Expressing or sharing grief and bereavement is hard work
at time of death of
attached one, but it help to release
emotional attachment in the thought .process.
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Grief and bereavement at death is caused by stages of emotional attachment. |
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