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The
spiritual person which is inner of spiritual enlightenment. is not
awake, not sleeping, not having open eyes and not having closed eyes. |
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On line Free Spiritual enlightenment yoga |
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Gita search 17,10 The spiritual person which is inner of Spiritual Enlightenment. is not awake, not sleeping, not having open eyes and not having closed eyes.: -.
Na-jagarati-Na-nidraati-Na-unmeelti-Na-meelti-aho-pardashaa-kvaupi-vartatae-mukat-chaetasah/17,10/. Na = not, jagarati = waked up, Na = not, nidraati = sleeping, Na = not, unmeelti = having the eyes opened, Na = not, meelti = after having closed eyes, aho = it is astonishing, pardashaa = state subtle, kvaupi = everywhere, vartatae = is, mukat-chaetasah = the spiritual person which is inner of spiritual enlightenment. Translation: The spiritual person which is inner of spiritual enlightenment. is not awake, not sleeping, not having open eyes and not having closed eyes. It is amazing subtle condition everywhere in him. /17,10/. Interior spiritual enlightenment: Surely the supreme state of spiritual enlightenment is everywhere for the liberated mind of the spiritual person which is inner of spiritual enlightenment.. Such spiritual person which is inner of spiritual enlightenment. is neither awake or asleep, and neither opens or closes the eyes. Enlightenment is illumination that results in understanding and the spread of spiritual enlightenment. Enlightenment is spiritual clarification that results in understanding and the spread of spiritual enlightenment. The spiritual person which is inner of spiritual enlightenment. The spiritual enlightenment of Astavakra says that the spiritual person who is released from the knowledge of thoughts of the individual aspect of the life is neither awake, nor sleep, so he is inner of spiritual enlightenment. This spiritual person neither opens eyes nor firm eyes as it is absorbed in spiritual enlightenment. Surprisingly, the spiritual person who is knower of inner of spiritual enlightenment is released from the thoughts of individual aspect of the life and appreciates this supreme state of spiritual enlightenment everywhere. The spiritual enlightenment of Astavakra says that the spiritual person which is inner of spiritual enlightenment is released from the knowledge of thought of the individual aspect of the life and can not be called waked up. Because spiritual person does not seek the things of the world, nor his way of living individual perceive as do it the normal person. This spiritual person which is inner of spiritual enlightenment carries the dissolved brain of the thought and actuates the absolute aspect of the life directly starting from the inner of spiritual enlightenment like visionary. This spiritual person which is inner of spiritual enlightenment lives as died in the relative world of the brain of the thought and the individual aspect of the life. It is astonishing state subtle of the spiritual person which is inner of spiritual enlightenment This spiritual person which is inner of spiritual enlightenment cannot be called either sleep, because spiritual person is always conscious of the absolute aspect of the life infiltrating in all the individual aspect of the life in universe as a simply external perceived prolongation. This spiritual person which is inner of spiritual enlightenment does not perceive anything except the absolute aspect life and its inner of spiritual enlightenment. This spiritual person which is inner of spiritual enlightenment lives gladly a life of visionary to exhaust the impulsive karma carried since last lives. It is state subtle of brain astonishing everywhere in his inactive life. The spiritual enlightenment of Astavakra reports the symptoms of the true knower of inner of spiritual enlightenment in the brain beyond feeling by spiritual meditation. Inner of spiritual enlightenment is difficult to understand with the intellect of the human knowledge of thought, are thus astonishing. In the first search, the true knower of inner of spiritual enlightenment is faced to the purified thoughts and has pleasure to wander alone. In the second search, the true knower of inner of spiritual enlightenment does not feel misery in all the states of the life in this world. Spiritual person which is inner of spiritual enlightenment feels whole of universe is filled through perception of brain. In the third search, spiritual person which is inner of spiritual enlightenment is not delighted in objects of thought of anything, constantly. In the fourth search, the true knower of inner of spiritual enlightenment is way of living rare that does not carry any attachment to the things of the world that he has tested and carry in brain. In the fifth search, spiritual person which is inner of spiritual enlightenment does not wish worldly enjoyments of objects and spiritual release from worldly objects. In the sixth search, spiritual person which is inner of spiritual enlightenment has neither attraction for nor the aversion with the thoughts of the spiritual duty, the social duty, of the bodily life duty, and of the duty of release in the way of living individual or the duty of living the life. In the seventh search, the true knower of inner of spiritual enlightenment is the spiritual person who does not have any subtle desire for the dissolution of the universe, or the aversion with the existence of the universe. Whatever karma life comes to him, he lives it in happiness eternal. In the eighth search, the true knower of inner of spiritual enlightenment lives in happiness eternal while seeing, hearing, concerning, feeling and eating. He visions his satisfied life that is always absorbed in the inner of spiritual enlightenment of the absolute aspect of the life in the brain of the melody. In the ninth search, one says to him that it does not have any affection or aversion with anything of the world. In the tenth search, spiritual person which is inner of spiritual enlightenment carries the empty glance, the actions without goal and the inoperative body of the actions. Spiritual person which is inner of spiritual enlightenment also does not carry any attachment or aversion in anything of the world because the life of the birth and dead has withered in his absolute aspect of the life.
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| Gita Chapter 17 Page 17,1 17,2 17,3 17,4 17,5 17,6 17,7 17,8 17,9 17,10 Next | ||||||
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