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 Na-jaatu-vishyah:kaeupi-svaaraamam-harsh-yanti-amee-salkhi-pallav-pritam-eva-ibham-nimb-palalvaah:/17.3/.

  Na = not, jaatu = constantly, vishyah = perceived objects, kaeupi = any, svaaraamam = iIt which feels on line in the interior Web site of the spiritual education, Na = not, lasts-yanti = please, amee = elephant, salakhi-palalv = kind of tree having candy leaves, pritam = delighted, eva = like, ibham = those, nimb-palalvaah = kind of tree having bitter leaves.

   Translation:  It which feels on line in the interior Web site of the spiritual education, is not satisfied constantly in the perceived objects. It is as the elephant is not satisfied constantly in kind of charmed tree having the sheets of sugar refinery is not satisfied constantly in these kind with tree having the bitter sheets /17,3/.
 

  Interior mental vision:  It which feels on line in the interior Web site of the spiritual education, is not satisfied constantly in perceived objects. It is like the delighted elephant in kind of the tree having the candy leaves, is not satisfied constantly in the these kind of tree having bitter leaves.

None of these senses please a person who has found satisfaction on line in the interior Web site of the spiritual education, just as  leaves of kind of tree having bitter leaves, do not please the elephant that has acquired the taste for leaves of kind of tree having candy leaves. None of the senses please a person who has found satisfaction on line in the interior Web site of the spiritual education, just as bitter leaves do not please the elephant that likes sweet leaves. As the foliage of the of kind of tree having bitter leaves does not please an elephant who delights in leaves of kind of tree having candy leaves, so do sense objects not please he who delights on line in the interior Web site of the spiritual education

Astavakra indicates that delighted on line in the interior Web site of the spiritual education, does not find any pleasure in worldly things and objects.  It is, because the kind of tree having bitter leaves does not satisfy an elephant that is delighted in a kind of tree having candy leaves.  Perceived object does not satisfy the true knower of the interior knowledge of  inner website of education online spiritual.  All the formed objects appear to him as false thoughts of individual aspect external of the life in the brain of the thought and dull.  It is like elephant that has the choice of the kind of tree having the candy leaves and kind of tree having bitter leaves. 

 The objects and things lose all their charm for one that is carried out in happiness eternal on line in the interior Web site of the spiritual education by spiritual meditation.  That rest on line in the interior Web site of the spiritual education and is not enchanted even by the best cosmic power supernatural or any individual way of living . The delighted on line in the interior Web site of the spiritual education estimates that all in world is based on perceived thoughts that is root of all the misery and dissatisfaction. The delighted on line in the interior Web site of the spiritual education estimates that the cosmic power supernatural of any individual kind of living attracts the desires and the attachment that causes finally misery.  Thus he feels the bitter taste in all the thoughts opposed of individual way of life and the subjects and the objects of world. 

 The knower of inner website of education online spiritual does not try to give up, accept or enunciate any object but carry all impulsive karma as a visionary.