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Supremely
perfect in spiritual awareness
is not common that is
indifferent to the desires for experience in world and also the release
from the experience in world |
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Gita WebPage17.5 Supremely perfect in spiritual awareness is not common that is indifferent to the desires for experience in world and also the release from the experience in world: - .
Bubhukshaeh-ih-sansaarae-mumukshooh-upi-drushyate-bhog-moksh-niraakaakshi-viralah-hi-mahaashyah:/17.5/. Bubhuakshae = it what wishes the experience, ih = here, sansaarae = in the world, mumukshae = it which wishes the release from the experience, UPI = even, drushyate = is common, bhog = experience in world, moksh = release from the experience in world, niraakaakshi=he which is indifferent to the desires for experience in world, viralah = which is not common, hi = indeed, mahaashyah = supremely perfect in spiritual awareness. Translation: He that wishes experience in world is common and he that wishes the release from the experience in world are also common in this world. Supremely perfect in spiritual awareness is not common that is indifferent to the desires for experience in world and also the release from the experience in world.17.5 Interior spiritual awareness: Those who desire pleasure from the experience in world and those who desire liberation from the experience in world are both common in the world. But the great sage who has perfection in spiritual awareness ,desires neither enjoyment nor liberation from the experience in world. So he is not common person.. Common means- of no special distinction or quality; widely known or commonly encountered; average or ordinary or usual; "the common man"; "a common sailor"; "the common cold"; "a common nuisance"; "followed common procedure"; "it is common knowledge that she lives alone"; "the common housefly"; "a common brand of soap". Supremely perfect in spiritual awareness is not common, which means have special distinction or quality or not widely known. Those who desire
pleasure from the experience in world are common and those who desire
liberation from the experience in world are also are common; the
Supremely perfect in spiritual awareness
is not common who desires neither pleasure from the experience in
world nor
liberation from the experience in world . Astavakra indicates that those eager for the pleasure from the experience in world and those eager for release from the experience in world, both are common in this world. But in this world, perfect in spiritual awareness is not common as it is neither eager for the pleasure from the experience in world nor release from it. Astavakra says that even the desire for release which is common, is an indication towards the imperfection in the transformation of the brain of thought. That even the desire for release which is common, is an indication towards the imperfection in spiritual awareness. It implies that he still carries the desires and the attachment in the thoughts that blocks the realization of the spiritual awareness. Those that are rested in the spiritual awareness are not common and these have the dissolved thought that wishes the experience with pleasure from the experience in world and also which wishes release from the experience in world. The true knower of spiritual awareness which is not common exist impulsive karma life in the present moment as a visionary. The Supremely perfect in spiritual awareness is not common and it considers pleasure from the experience in world simply the false perceived thought of the brain. But such knower of spiritual awareness are not common and he is true knower of interior knowledge. of spiritual awareness. Those who desire pleasure from the experience in world are common and those who desire liberation from the experience in world are also are common , but the Supremely perfect in spiritual awareness is not common as it desires neither pleasure from the experience in world nor liberation from the experience in world. What
is Spiritual Awareness which is not common? It
is this fragmentation of thought that separates us from Spiritual
Awareness of individual and Spiritual Awareness of spirit and raises
many kind of not common spiritual questions. Spiritual awareness is
the not common process by which one begin to explore its own being in
order to dissolve in our spirits .No matter whether one have common search
in spiritual book or have been not common path for spiritual awareness ,
the not common answers one finds have always been with oneself.
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| Gita Chapter 17 Page 17,1 17,2 17,3 17,4 17,5 17,6 17,7 17,8 17,9 17,10 Next | ||||||
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