Supremely perfect in spiritual awareness is not common that is indifferent to the desires for experience in world and also the release  from the experience in world ..................
           
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 Gita WebPage17.5 Supremely perfect in spiritual awareness is not common that is indifferent to the desires for experience in world and also the release  from the experience in world:  - .

Bubhukshaeh-ih-sansaarae-mumukshooh-upi-drushyate-bhog-moksh-niraakaakshi-viralah-hi-mahaashyah:/17.5/.

 Bubhuakshae = it what wishes the experience, ih = here, sansaarae = in the world, mumukshae = it which wishes the release from the experience, UPI = even, drushyate = is common, bhog = experience in world, moksh = release from the experience in world, niraakaakshi=he which is indifferent to the desires for experience in world, viralah = which is not common, hi = indeed, mahaashyah = supremely perfect in spiritual awareness.

 Translation:  He that wishes experience in world is common and he that wishes the release from the experience in world are also common in this world.  Supremely perfect in spiritual awareness is not common that is indifferent to the desires for experience in world and also the release  from the experience in world.17.5

  Interior spiritual awareness: Those who desire pleasure from the experience in world and those who desire liberation from the experience in world are both common in the world. But the great sage  who has perfection in spiritual awareness ,desires neither enjoyment nor liberation from the experience in world. So he is not common person.. Common  means- of no special distinction or quality; widely known or commonly encountered; average or ordinary or usual; "the common man"; "a common sailor"; "the common cold"; "a common nuisance"; "followed common procedure"; "it is common knowledge that she lives alone"; "the common housefly"; "a common brand of soap". Supremely perfect in spiritual awareness is not common, which means have special distinction or quality or  not widely known.

Those who desire pleasure from the experience in world  are common and those who desire liberation from the experience in world are also are common; the Supremely perfect in spiritual awareness is not common who desires neither pleasure from the experience in world nor liberation from the experience in world .
Here in this world are common that wishes the experience with  pleasure from the experience in world and also that wishes release from the experience in world .  But that has no desire for experience in world and liberation from the experience in world from world is indeed not common person and this not common person  exist in  calmness of in spiritual awareness .

 Astavakra indicates that those eager for the pleasure from the experience in world and those eager for release from the experience in world, both are common in this world.  But in this world, perfect in spiritual awareness is not common as it is neither eager for the  pleasure from the experience in world nor release from it. 

Astavakra says that even the desire for release which is common, is an indication towards the imperfection in the transformation of the brain of thought. That  even the desire for release which is common, is an indication towards the imperfection in spiritual awareness. It implies that he still carries the desires and the attachment in the thoughts that blocks the realization of the spiritual awareness. Those that are rested in the spiritual awareness are not common and these have the dissolved thought  that wishes the experience with pleasure from the experience in world and also which wishes release from the experience in world. 

The true knower of spiritual awareness which is not common exist impulsive karma life in the present moment as a visionary.  The Supremely perfect in spiritual awareness is not common and it considers pleasure from the experience in world simply the false perceived thought of the brain.  But such knower of spiritual awareness are not common  and he is true knower of interior knowledge.  of spiritual awareness.

Those who desire pleasure from the experience in world are common  and those who desire liberation from the experience in world are also are common  , but the Supremely perfect in spiritual awareness is not common as it desires neither pleasure from the experience in world nor liberation from the experience in world.

 What is Spiritual Awareness which is not common?
There are many common answers all linked Spiritual Awareness. No matter what not common spiritual path you have chosen for Spiritual Awareness, you strip away the unnecessary tradition or common system of belief and in an ultimate Spiritual Awareness the truth of self will be found. You know all  your common name and common human lif

 It is this fragmentation of thought that separates us from Spiritual Awareness of individual and  Spiritual Awareness of spirit and raises many kind of not common spiritual questions. Spiritual awareness  is the not common process by which one begin to explore its own being in order to dissolve in our spirits .No matter whether one have common search in spiritual book or have been not common path for spiritual awareness , the not common answers one finds have always been with oneself.

Spiritual Awareness of Spirit is always with us and it is common to search it in external world with senses. But those which are not common search it within and always feels its Spiritual Awareness . It is common to search  Spiritual Awareness with struggle and this search has no end. Struggle to search  its Spiritual Awareness is not necessary  and only who is on not common path knows it and realizes  its Spiritual Awareness with in. Any search  struggle for  Spiritual Awareness leaves one confused and alone.
 


Spiritual guide Ashtavakra in the spiritual awareness of yoga on God who is spirit of feeling of the complete life. Supremely perfect in spiritual awareness is not common that is indifferent to the desires for experience in world and also the release  from the experience in world,

Spiritual disciple Janaka in spiritual thoughts of the awareness which thinks the spirit of the individual life.

Gita  Chapter 17 Page  17,1   17,2   17,3  17,4  17,5 17,6 17,7 17,8 17,9 17,10 Next