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 Shoonya-drushteeh-varthaa-chaeshtaa-viklaani-indranahnee-CH-Na-isprahaa-Na-virakteeh-vaa-sheenhh-sansaar-saagarae/17,9/.

 Shoonya = vacant, drushteeh = momentary look, varthaa = without goal, chaeshtaa = actions, viklaani = stationary, indranahnee = direction of five senses which is the direction to hear, the direction to see, the direction to feel, the direction to taste and feel its touch, CH = and, Na = not, isprahaa = attachment, Na = not, virakteeh = non- attachment, vaa = or, sheenhh = withered, sansaar = the world, saagarae = ocean of. 

 Translation: There are no attachment or non-attachment for the missing person in which the ocean of the things and life of the world dried out. Its momentary look become vacant. Its actions do not have any goal. Its direction of five senses which is the direction to hear, the direction to see, the direction to feel, the direction to taste and feel  touch, become stationary. 17.9

  Interior spiritual direction:  In the missing person in which the ocean of the things of the world dried out, there is neither attachment or non-attachment. Such a one's look is vacant, behavior having no goal, and direction of five senses which is the direction to hear, the direction to see, the direction to feel, the direction to taste and feel  touch, become stationary.
In him for whom the ocean of of the things of the world has dried up, there is neither attachment or non-attachment. His gaze is vacant, his behavior purposeless, and his  direction of five senses which is the direction to hear, the direction to see, the direction to feel, the direction to taste and feel  touch, become stationary. There is no attachment or non-attachment for the missing person in whom the ocean of the world has dried up. His look is vacant, senses still. His actions have no purpose.

The ocean of the world means the life of the birth and death.  Astavakra says that there are no attachment or non-attachment in the things and the objects of the world in the missing person for whom the life of the birth and dead has dried.  His glance becomes empty, the actions without goal and direction of five senses which is the direction to hear, the direction to see, the direction to feel, the direction to taste and feel  touch, become stationary..  The various ways of life of birth and rebirth in world are like the ocean of the universe.  He, who falls into this ocean, is carried here and thither by the life of the birth and the rebirth in world.

  Those who reach to the evil shore, there is pain of untold.  In the ocean of the life, the karma and the desires move here and thither and causes suffering and become obstruction by achieving the goal of the knowledge and the release of the life of the birth and the rebirth in world.  Those who stabilized the absolute  life in the brain  by spiritual meditation reach the shore of the life and the cycle of life.  He becomes free from insufficiency of interior knowledge and its karmas and resulting desires.  He estimates that the physical world has dried for him.  His glance becomes empty because he does not have any interior reason or motive.  He visions the impulsive life of karma.

 He feels actions of the body life without goal because its actions do not have any goal in sight.  He feels his brain as stationary because the objects do not leave any impression of desires or attachment on its thoughts.  Really rested in interior knowledge lives a happy life of visionary in all the activities of the body life.  

There are no attachment or non-attachment for the missing person in which the ocean of the things and life of the world dried out. There are no attachment or non-attachment for the missing person in which  momentary look become vacant. There are no attachment or non-attachment for the missing person in which , actions do not have any goal. The direction of five senses which is the direction to hear, the direction to see, the direction to feel, the direction to taste and feel  touch, become stationary in which there are no attachment or non-attachment .

The spiritual person having no attachment or non attachment to life is like missing person who has lost in crowd of its thoughts. The spiritual person having no attachment or non attachment to life is like missing person who carry vacant momentary look  and is bewildered in its self. The spiritual person having no attachment or non attachment to life is like missing person who have lost direction of his five senses. Only difference is that spiritual person is lost in self with raised consciousness , whereas normal missing person is lost in matter world  while having unconscious state of its brain.