Astonishing realization about individual mode of life ,absolute mode of life and mode of interior knowledge.
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  Chapter 2:  To report on astonishing realization about individual mode of life ,absolute mode of life and mode of interior knowledge.

 In 24 stages of this chapter,  Janaka explains his experiment of the mediation on interior knowledge of body mode of life,  metaphysics of brain ,individual mode of life and the absolute mode life, which it carried out, by principal meditation in the interior mode of brain, according to the spiritual advisers given by the interior mode of Astavakra in chapter one. 

 Thus, it is the astonishing speech of the disciple of Janaka, addressed to wise Astavakra, on the mode of the human bodily life, individual human mode of life, absolute mode of life, the  thought mode, the mode of the feeling and unformed nature and the soul. 

 Stage 2,1.  Astonishing realization about individual mode of life ,absolute mode of life and mode of interior knowledge:  -  

 Aho-niranjanah: shantah-bodhah-aham-parkartaeh-parah-etaavantam-aham-aalam-mohaen-eve-vidembitah:/2,1/.

  Aho = it is marvelous to realize, niranjanah = spotless, shantah = calms, bodhah = interior knowledge, aham = individual mode of life, parkartaeh = nature , parah = the interior end of , etaavantam = all this, aham = individual mode of life, aalam = time, mohaen = magnetism of the illusory thought, eve = only, videmibitah = duped. 

Translation:  It is marvelous to feel  individual mode of life in the interior end of nature which is spotless, at peace and in the interior knowledge.  All this time, the individual mode of life was duped by the magnetism of the illusory thought. 2.1

world brain thought

mode life - 41 - 1.52%
absolute mode - 25 - 0.93%
nature - 19 - 0.70%

absolute mode life - 24 - 0.89%
individual mode life - 14 - 0.52%

 

 Interior individual mode of life:  Truly individual mode of life in the interior end of nature ,is spotless ,at peace and in interior knowledge .

All this time individual mode of life have been duped by the magnetism of the illusory thought. By following the instructions of interior mode of Astavakra, given in the preceding chapter,  Janaka states, that it is marvelous to carry out the true definition of mode of spotless life, mode of calm life, mode of interior knowledge, and individual mode of life, mode of individual mode and the interior end of the nature.  All this time, he had thought of the egoism as the individual mode of life or absolute mode of life. So the absolute mode of life was duped by the magnetism of the illusory thought and individual mode of life. 

  Now he feel  that when the absolute mode of life, become free of the individual mode of life by a certain technique of meditation, he become also free from the magnetism of the illusory thought mode.  In this acquired mode of brain without external knowledge of brain of the thought, by meditation, he feel .  He feels that all the thought with logic, the scientists or the belief or scripture or the knowledge of language can be dissolved in the brain of the thought and are illusory.

  When he thinks the individual mode of life like absolute mode of life in the brain of the thought, he becomes magnetized by the illusory thought mode.  He thinks and feels with the external knowledge of the brain of the thought.  In this mode of thought to the brain, all the illusory thought with logic, scientists or belief or scripture or knowledge of language appears as a truth and any interior knowledge or the interior absolute mode of life like forgery and simply of the belief.   Janaka indicates that all this time he had thought that the root of the absolute mode of life is some share in external nature.  Can be under some places of funeral or mode of incineration or a certain mode of devil in a certain mode of hell or a certain mode of saint in part of the shape of sky that is remote.  He is individual mode of life  different from the individual mode of life after death.  Thus he had sought after various religious places, of religious Scriptures and religious people of the various belief of the religion.  Now his individual mode of life feels that all this research is only various techniques to hold and purify thought.  Now he feels that all his thought were simply illusory thought mode to think that is duping since age to his  individual mode of life as well as absolute mode of life.

 Now his individual mode of life realize that the root of the individual mode of  life is located in the interior end of the nature that is called the brain mode of interior or unformed nature.  It is in interior of the brain of the thinking.  The absolute mode of life exist for always and are always tranquil and calm and carry all the interior knowledge with which all in world   exists. His absolute mode of life is forever motionless, without any form, supremely brilliant like the mirror and simply the visionary of all kinds of individual mode of life that relate to the illusory egoism surrounding the individual mode of human life.  

 Absolute mode of life is very close and never involving the impulse in the kind to individual mode of life.  But it remains very for, until the perfection in a certain technique of meditation is not acquired. By dissolving the movements of the physical body, thought mode , brain to feel in the brain mode of interior in the principal meditation carry it out calms itself.  Thus it is astonishing realization about  individual mode of life and absolute mode of life. .

  Now his individual mode of life feel by meditation that the root of the interior knowledge and the absolute mode of life are located in the interior end of the nature under the brain of the thoughtless mode  The root is inside the brain of the thought. Thus research began way opposed starting from the normal matter world, at the interior end of the nature, by a certain technique of meditation. So it is astonishing realization.

  All this time he had thought that the root of the knowledge and the interior absolute mode of life are located in the thought of logic, the scientists or the belief or scripture or the knowledge of language of the brain of the thought.  Now he feel that learning art to dissolve the thought mode always locate its root, by a certain technique of meditation.  Thus it is astonishing realization. 

 The principal meditation is kind of technique to dissolve the nature, the body physical, and the brain of the thought and rolled in the form of seed to all in the brain mode of interior.  While the life palpitates while alive in nature, this palpitation becomes weak itself while entered the fixed word interior by meditation.  Thus it is astonishing realization about  individual mode of life and absolute mode of life.

  All this time he had thought that the root of the interior knowledge and the  absolute mode of life are located in the egoism of thought like individual way of life.  Now he feel that its root is located in learning art to dissolve thought of the egoism of me as separated from the absolute mode of life, in the brain of the thought, by a certain technique of meditation.  Thus it is astonishing realization about  individual mode of life and absolute mode of life. .  All this time he had thought that the absolute mode of life have some defects and pack up it as the form which can be seen.  All this time he had thought that the absolute mode of life have a certain form which can be seen by a certain technique of meditation or powers supernatural of religious belief.  Now he feel that the absolute mode of life is supremely brilliant like a mirror.  Thus he cannot see it, absolute mode of life, by the vision of perspicacity in the principal meditation.  That seems insight vision is image of mirror of the thought mode or the mode thoughtless of brain.  Thus it is astonishing realization about  individual mode of life and absolute mode of life. .

  All this time he had thought that the calmness is a certain element that must be acquired of some share in nature.  Now he feel that it is mode thoughtless of brain.  When thought are purified or calmed or dissolved by a certain technique of meditation in the brain of the thought, it comes itself as a flow from interior motionless impulse.  All this time he had thought that interior knowledge is a branch of religious knowledge that can be understood from the religious scriptures with the knowledge of logic and language.  Now he understands that it was all the learned knowledge that is branch of the external knowledge of logic or the belief.  All this time he had thought that interior knowledge must be learned from some external sources.  Now he feel that interior knowledge couldn’t be carried out of no source external or with knowledge of logic or the belief.  It should not be acquired and already does exist in the interior layers of the brain of the thought in the brain mode of interior. Thus it is astonishing realization about  individual mode of life and absolute mode of life. .  

   It is held camouflaged by thought mode and begins feel itself like impulse on learning art of the calming thought mode with some techniques of meditation.  Already, all the internal system of the body life and brain functions with this interior knowledge that is one for all kinds of life in world of the world .  So much all kinds of life in world of the world  exist like interdependent and unit.  Thus it is astonishing realization about  individual mode of life and absolute mode of life. .

  All this time he had thought that the egoism is the true life.  He has been doing possible to protect his egoism.  Now he feel that the egoism is a quality of unformed of the nature that attracts individual mode of life in the normal matter worlds by the brain of the thought.  The true life can be lived like tranquil and visionary without egoism.  The root of the cycle of life is based in the egoism.  All miseries in the life are due to the egoism.  Thus it is astonishing realization.

  All this time he had thought that the normal matter world is a certain dish unlimited and there exist no unformed kind of the world of nature.  The normal matter world is the life of creator.  Now he realizes that the absolute mode of life of the soul are a creator of the body life of all the kinds in world of the world  and normal matter world is like court of play to endless individual ways of life according to their desires.  Now he realizes that the absolute mode of life of the soul is never motionless and true source of all kinds of knowledge of world of the world .  All kinds of body life is mobile and surrounding the motionless absolute mode of life in the brain which is world interior.

  All kinds of the shapes of objects and things are mobile and surrounding the collective body life of individual mode of life in the world of the world  and are according to their collective desires.  The various kinds of planets, solar systems, star and galaxy of stars in world of the world  are mobile and the containers or the simply surrounding body of the things and the objects unlimited of interior unformed nature.  All in nature is in mobility and surrounding the individual mode of life in world of the world .  The normal matter world is simply body of the various layers and yields to hold the interiors fine elements of unformed nature in world of the world .  The normal matter world is simply body of various kinds of life of the elements of absolute life. Thus it is astonishing realization about  individual mode of life and absolute mode of life. .

  All this time he had thought that the interior end of the nature has a certain form.  Now he feel that interior end of the nature is brain mode of interior that is also called unformed nature.  It shines like a mirror and cannot be seen even by the vision of perspicacity, by principal meditation.  Thus it is astonishing realization about  individual mode of life and absolute mode of life.

Astonishing realization about individual mode of life ,absolute mode of life and mode of interior knowledge. Spiritual guide Ashtavakra in the absolute mode - of music on God who is spirit of absolute mode - of the complete life.
Index  Gita  Chapter 2      2,1  ,    2,2      2,3      2,4     2,5   2,6      2,7      2,8      2,9      2,25  End