My human life does not have something. Or my human life consider all while speaking in the languages with the brain about the human life.

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 Stage 2,14.  My human life does not have something:  -  

 Aho-aham-namah-mahyam-yasya-May-Na-asti-kinchan-athvaa-yasya-mae-sarvam-yat-vaagh-manas-gocharam/2,14/.

  Aho = it is amazing to feel, aham =  human life , namah = hello with the reverence to, yasya = whose, May = my human life, Na = not, Asti = is, kinchan = something, athvaa = or, yasya = of what, mae- =  my human life, sarvam = all, yat = that, vaagh = speaking in any language, manas =  brain about the human life, gocharam = consider.

Translation: It is astonishing to carry out the human life. It is astonishing of saying hello with the veneration assembled until my human life. My human life does not have something. Or my human life consider all while speaking in the languages with the brain about the human life. /2, 14.

Interior human life: How marvelous is the human life! Glorifier takes place with my human life! My human life what do not have anything the whole, or alternatively my human life considers all while speaking in the languages with the brain about the human life. A life having the form of a human is human life.Made up of humans is called human life.
Janaka expresses its experiment by certain competence of the human life, on the interior bearing of the interior brain about the human life, by dissolving the human body, and the human one of brain beyond feeling in him. It says that it is astonishing to carry out the reality of the interior bearing of the human life in the brain about the human life.

The human life of Janaka is not something but superimposed image of the mirror of the interior life of selfishness in the brain about the human life. The human life is not something but superimposed image of the mirror of the human motionless truth of the life in the brain about the human life. There if human the life is dissolved in the thoughts, while carrying out its reality with true interior knowledge, exist nothing but the root of elements human life in the brain about the human life. It is astonishing of saying hello to him, with the devotion, by dissolving the thought of the human life, the feelings of the human life and true human being of the life on the brain about the human life!

The human life of Janaka in the brain about the human life is not something, which is in the margin of the word and the access of brain the human life! The realization of the human truth of the life cannot be fixed in the languages or the thought. Janaka expresses its experiment of the human life the interior human life and of the human truth of the life and calls it like the fantastic realization! The external human life of Janaka adores the human life and the human truth of the life in the brain about the human life!

The element of the human life in the brain about the human life does not have anything or does not have alternatively something, which can be referred with the word and the thought or of the feelings of the brain. Nothing really exists in sphere of sphere except the human truth of the life in the brain about the human life. The human life of various ways of life in the brain about the human life is simply reflex of the human truth of the life.

 The motionless elements of the life are indication of the cup of heart in the brain about the human life. The human interior truth of the life of various ways of life in the brain about the human life is the rock bottom and the sphere of the interior of sphere of the core. The sphere of the sphere and its objects which are obvious with any selfishness of the human life, are the only image of the mirror of the illusion in the human one of brain. Even from this point of view observed, the interior Master of any form of body of the human life, which exists, cannot be thought or spoken with the human life about the human life. Any form of the human life in sphere of sphere is body external of the human life of various ways of life in the brain about the human life.