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Wildered
dualism and absent dualism in
state to have individual life |
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Stage 2,21.
Wildered dualism and absent dualism in
state to have individual life .
:
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Aho-jansamuhae-upi-Na-duatam-pashyatah-mam-aranyam-iva-sanvratam-kim-rtim-karvaani-aham/2,21/.
Aho = actually, jansamuhae = the assembly of the people, UPI = even, Na = not, duatam = dualism, pashyatah = perceived, mam = in my state to have individual life, aranyam = wildered, iva = like if, sanvratam = became, kim = what, rtim = with the attachment, karvaani = should do, aham = State to have individual life. Translation: Really, even in the assembly of the people, no dualism is perceived in my state to have the individual life. My state to have the individual life have became like if wildered dualism. What, I should make with attachments of wildered dualism? /2, 21. . Interior
brain dualism: Which
pleasure my state of having the individual life should it have when it
transformed dualism into desert? . What is dualism ? What is view of
dualism ? Dualism is the condition of being double; duality. Janaka, the
disciple expresses his experiment of
state to have
individual life
bewildered on view of dualism,.. He says that an
absolute mode of life does not
perceive the dualism even in a crowd of the people.
Consequently, the direction of the state to have individual life of Janaka placed in the
absolute mode have became disconcerted to
thought of wildered dualism, just like do not find anything of wildered
dualism for the attachment with thought
that carry absent dualism.
The
direction of his state to have individual life arranged in the wildered
dualism feel that there is nothing true in the all states of brain
that carry
dualism. He feel that
the state to have individual life in the wildered dualism is the only
true image of the mirror of the absolute mode of life.
Really, in the desert, one judges to have reality of the interior
knowledge of
wildered dualism of all way of life in world .
Those that reached the interior State to have individual
life in the wildered dualism by dissolving the brain skills, by
wildered dualism, do not perceive even the vision of
the
dualism that carry absent
wildered dualism.
However
obvious there can be crowd of the people, sees them with the eyes, while
being connected to the brain of the dual thought that carry absent
wildered dualism .
But he remains with the state to have individual life always awaked
upwards in the interior wildered dualism, which does not have
thought that carry absent of
wildered dualism. Thus
there he remains disinterested with any attachment of affection or
hatreds with the gathering of the people, thus in
wildered dualism.
He feels same like in the desert or the cities, thus in the
wildered dualism.
There, he remains regenerated by having the vision of the
insight in the body life, the brain of dualism thought that carry absent
dualism, and the wildered dualism.
From time to time, he holds the vision of the insight in the
wildered dualism to hear the interior absence of dualism, which reactivate
the calmness, the serenity and the self healing in him. It
is marvelous to realize that even in the assembly of the people, no dualism
thought that carry absent
dualism is perceived by egoism of life in the
wildered dualism.
Here the State to have individual life become like if wildered.
dualism
Thus the State to have individual life loosens all the attachments to
dualism the thought in the wildered dualism.
It carries only seed of the attachments of
dualism in the subliminal
impressions that become grown dualism doctrine on the reappearance of the developed brain
skills, like are desired.
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| Index Gita Chapter 2 2,17 2,18 2,19 2,20 2,21 2,22 2,23 2,24 2,25 End | ||||||
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