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Stage 2,22.  State to have individual findings is not the physical body, is surely something of conscience of absolute findings. :  -  

 Na-aham-dehah-Na-mae-dehah-jivah-Na-aham-aham-hi-kinchit-ayam-eva-hi-mae-bandhah-aaseet-yaa-jeevitae-isprah/2,22/.

  Na = not, aham = State to have individual findings , dehah = the physical body , Na = not, mae = My state to have individual findings, dehah = the physical body, jivah = active findings , Na = not, aham = state to have individual findings , aham = state to have individual findings , hi = surely, kinchit = the something of conscience, aham = a state to have individual findings , eva = only, hi = surely, mae = My state to have individual findings, bandhah = affection, aaseet = is, yaa  = that, jeevitae = to live, isrprah = desire.

Translation: the state to have individual findings is not the physical body. My state to have individual findings is not physical body. The active findings is not state to have individual findings. The state to have individual findings is surely something of conscience. My state to have individual findings is only and surely the affection which is the desire of living.2.22 

 State to have  individual findings:  The state to have  individual findings is not the physical body, nor is the physical body of my state to have individual findings. State to have  individual findings step alive being. The state to have individual findings is something of conscience. This thirst for my  state to have individual findings to live that was my affection.

Janaka, the disciple continues to express his experiment  on his physical body , the state of having individual findings ,  and   the state of having something of conscience of absolute findings.  By dissolving, the top physical body and interior state of having individual findings , rolling into the interior something of conscience of absolute findings, and insight vision in something of conscience of absolute findings, he carries it out all in absolute findings .  He indicates that the state of having individual findings  is not the physical body.  Like well like the absolute findings  is not the physical body.

  The physical body is the only cosmic machine of the something of conscience of absolute findings that works according to cosmic orders' of the something of conscience of absolute findings.  The physical body is simply prolongation and expansion of something of conscience of absolute findings.  According to subliminal impressions' stored in the something of conscience of absolute findings and on order of the cosmic orders of something of conscience of absolute findings, physical body findings work all its functions.  The something of conscience of absolute findings is the interior natural or the physical body of the state of having individual findings  of all the kinds in world  .  The  interior natural is physical body of all the motionless and dispersed elements true of absolute findings  in world .

 The something of conscience or the interior natural is reflex of the image of mirror of the illumination of the cosmic energy of the motionless absolute findings    in world .  The something of conscience or the interior natural is seed  of all the elements interior, of elements of matter and of things of world .  The something of conscience or the interior natural is seed of all the external knowledge of logic or of belief and of the languages of the something of conscience of thought in world .  Janaka, the disciple realizes that the interior something of conscience of absolute findings of the physical body is natural subtest.  The interior something of conscience of absolute findings is a Master of organization of the physical body and not in the other manner.

  He says that all qualities of the vice or virtuous thought are stored in the external something of conscience of the thought. The interior something of conscience of absolute findings continues to be the Master the something of conscience of thought and the something of conscience of feeling and not in the other manner.  He says that vice and virtuous qualities are subjects of the thought of the brain of the thinker.  The external physical body is the only cosmic machine, which works according to the order, the desires and subliminal impressions' of the karma to be carried like stored by cosmic naturals in the something of conscience of absolute findings.  The interior something of conscience of absolute findings, do not function with the order of the physical body.  The interior something of conscience of absolute findings, do not function with the order of the something of conscience of thought of the state of having individual findings .

  The interior something of conscience of absolute findings places order to the physical body by the something of conscience of feelings.  The interior something of conscience of absolute findings, do not function with the order of the state of having individual findings .  The interior something of conscience of absolute findings is the physical body interior and the true source of cosmic energy of all kinds of findings in world .  The interior something of conscience of absolute findings, do not function with the order of the state of having individual findings .  The interior something of conscience of absolute findings is true physical body interior of all the absolute findings  in world .  The interior something of conscience of absolute findings is a Master of individual but is servant to all collectively.

 The interior something of conscience of absolute findings is collective physical body of the entire element motionless and dispersed of true of absolute findings  in world .  It is true image of mirror of the cosmic energy of the absolute findings    in world .  It is the true physical body of the collective and motionless absolute findings    that are dispersed in all the sphere of world .  It is a Master of all in the external matter elements in world.  The interior something of conscience of absolute findings is a Master of all in the elements interior in world.  It runs and orders all in world  with its cosmic orders and knowledge of knowledge and interior external.

  The something of conscience of absolute findings continues to be in tact with the interior absolute findings    like its image of physical body or mirror. It continues to be in tact with the interior knowledge of the absolute findings    like a its integral part.  The five elements of matter constitute the physical body and the matter of all kinds of forms of the findings and the object of the world  that it is all impure natural.  The interior something of conscience of absolute findings is pure element of natural and is distinct from the elements interior and matter and is witness.  The interior release of the physical body is engraved in the realization of the reality of the something of conscience of absolute findings.

   The something of conscience of absolute findings is not the ground, water, fire, the air or higher space.  These elements constitute the physical body findings and are the only prolongation of five elements interior which are odor, taste, touch, resound and see.  These five elements interior are always only prolongation of an interior something of conscience of absolute findings.  Thus the physical body or absolute findings  is something other than the something of conscience of absolute findings.  Thus the state of having individual findings  is not the physical body and my absolute findings  does not have any physical body.

  The motionless absolute findings  elucidates interior knowledge and cosmic energy for always.  It is true source of interior knowledge for all kinds of state of having individual findings  in interior world .  It is true source of cosmic energy for all kinds of physical body of something of conscience of absolute findings in normal world .  The absolute findings  is not state of having individual findings .  The motionless, brilliant elements of lightings of the true findings are not state of having individual findings .  The absolute findings  continues like root of interior knowledge to the state of having individual findings  while shining in the sphere of something of conscience of absolute findings. state of having individual findings  is surely the interior something of conscience of the melody.

  Yes, the something of conscience of absolute findings meets only the continuation of the interior natural to the absolute findings    in the interior sphere of the world .  The something of conscience of absolute findings is the root of the state of having individual findings  and its prolongation like a physical body of Janaka like well like all kinds of findings in the interior sphere of the world .  Really all kinds of findings in all the objects of matter, elements interior, exist and have the root in the interior unformed of the state of having individual findings  in the something of conscience of absolute findings.