True findings on the center of spiritual living and individual aspect of spiritual living................

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 Heavenly Gardens  - Ashtavakra Gita - Book of true finding of spiritual living.. An insight vision by GS Virk©                                                                              

 Chapter 3:  True findings on the center of spiritual living and individual aspect of spiritual living..

  In this chapter,  Astavakra address 14 spiritual questions to the spiritual living of Janaka to assess his said insight vision on the center of spiritual living and individual aspect of spiritual living  .  Janaka , the spiritual living will answer these questions in six stages of following chapter.  Given below is the astonishing speech on center of spiritual living, on the character of the body of spiritual living, the individual aspect of spiritual living by Astavakra, addressed to Janaka, the the spiritual living, or call it by the center spiritual living to the external brain of the thought of the individual way of spiritual living:  -

 Stage 3.1True findings on the center of spiritual living and individual aspect of spiritual living..:  -  

 Avinaashinam-aatmaanam-ekam-vigiaaya-tatvatah-tav-aatma-giasaya-dhirsaya-kartham-arthaar-janae-ratih/3,1/.

  Avinaashinam = indestructible, aatmaanam = center of spiritual living, ekam = hardly one, vigiaaya = known, tatvatah = the elements of spiritual living, tav = you, aatma = center of spiritual living, giasaya = the knower of, dhirsaya = which claims to be carried by center of spiritual living, katham = how, arthaar = possessions of wealth, janae = acquisition, ratih = affected.

  Translation:  The indestructible center of spiritual living is hardly one , is known in the elements of the spiritual living. Your spiritual living, the knower of the center of spiritual living and which claims to be carried by the spiritual living, how is affected with acquisitions of the possession of wealth? /3.1/.

   Interior spiritual music:  Knowing yourself as truly one and indestructible center of spiritual living , how could a spiritual living possessing self-knowledge of one indestructible center of spiritual living like you feel any pleasure in acquiring wealth?  This is question of Astavakra to Janaka.

In chapter two, Janaka said that, he carried out the interior knowledge of the body  living, the  egoism  living, the individual aspect of spiritual living, the absolute aspect of spiritual living and the center of spiritual living.  He said the insight vision, in the spiritual meditation, that the body living is simply expansion and prolongation of individual aspect of spiritual living,  in the external sphere of the normal world.  Individual aspect of spiritual living is to play certain action and movements, according to its desire imbibed in him, in the form of subliminal impressions.  The individual aspect of spiritual living is simply image of mirror of the indestructible center of spiritual living  .  The individual aspect of spiritual living is the reflex of the motionless elements of  the absolute aspect of spiritual living.

  The body living is the nature simply subtlest.  The subtlest nature is body living of the absolute aspect of spiritual living in universe subtlest.  Motionless elements and illuminating spiritual living that are dispersed in universe are posting of indestructible and unformed the center of spiritual living in universe.  The center of spiritual living is the interior elements of spiritual living of the universe.

 Astavakra say that if the insight vision  the spiritual living of Janaka is true, how is his spiritual living affected with acquisitions of the richness and the possession which is destructible and creation of the imaginative thoughts?  The richness and the possession are creation of the external knowledge of the thoughts.  The center of spiritual living of the individual aspect of spiritual living does not identify it and does not have any affection with it.  Knowing the center of its spiritual living, how does his spiritual living always have the unreal objects of the imaginative brain of the thoughts while actuating the body living with the  center of spiritual living?

  Janaka, the the spiritual living said this insight vision by the dissolution of human body living, the brain of the thought and individual aspect of living in the brain spiritual of which those emanated, and by the vision of perspicacity in the center of spiritual living , by writing the  spiritual meditation.  The Janaka the spiritual living said the insight vision that the body ones, the paradise, the hell, the affection and freedom, as also fear, all this is surely only perception of the directions of the thoughts in the brain of thoughts, being unaware of center of spiritual living of brain spiritual.  Surely, there is nothing to make by all these, which balanced the account the individual aspect of spiritual living.

  The form of any living arranged in the brain spiritual does not have any affection for any possession.  Astavakra, the guru knows that the complete insight vision of the center of spiritual living in the brain spiritual is not possible because no feeling of the brain of the feeling can be penetrated in the center of spiritual living.  The feeling in the brain finishes to feel the interior spiritual music of  spiritual living.  Still all the feelings reached by spiritual meditation become impure while expressing in words and intelligent speeches of the brain more external of thought.  Only the true carrier of interiors of the center of spiritual living could show their insight vision.  The insight vision of the majority of wise spiritual living or the said saints having spiritual living is only perception based on the stating of their guru or the reading of Holy Scriptures or the false imaginative spiritual thoughts.

  In order to examine the insight vision of the center of spiritual living said by the Janaka the spiritual living, Astavakra, the guru raised the question 14 of this chapter to the the spiritual living.  The Janaka the spiritual living will answer him in following chapters.  The indestructible center of spiritual living is one, is known in the interior elements of spiritual living.  This could be really carried out only by the insight vision of the individual aspect of living and the brain spiritual that is beyond the brain of feeling and the brain of thought.  He could not realize with thoughts.  He could carry out only afterwards calming thoughts and the vision of perspicacity in the interior brain in the  spiritual meditation of spiritual living.

  The first question is how the individual aspect of spiritual  living in Janaka arranged in the brain spiritual is assigned to acquisition worldly possessions?  Certainly, spiritual  living cannot be affected by acquisition of consistent possessions, richness, powers, positions and honor.  All becomes unimportant with center of spiritual  living.  All are related to the forms of external brain of thoughts and not center of spiritual  living.  All related to the form is not understood inside unformed universe of the center of spiritual living.  All the accounts of the affections to the desires of the individual aspect of spiritual living are inside carried the center of spiritual living as subliminal impressions that are unformed.

The difference between the normal people and the  spiritual living claims to be carried by center of spiritual living, is not acquisition or by holding the richness or possessions, but in the accounts of the affections and the desires for it.  The normal people hold the acquisition of richness and possessions with the affections to certain desires. Their action is affected in their brain of the thoughts.  Spiritual living claims to be carried by center of spiritual living, also holds the acquisition of richness and possessions but no affection for any desire in it. Spiritual living  holds the acquisition of richness and possessions to employ it to run its karma intended carried from last lives.

  Spiritual living  does not disturb work on standby of the spiritual orders on the body living and the individual aspect of spiritual living   Thus Spiritual living  does not have any desire to hold of possessions and richness or to throw it and remains unaffected .Spiritual living  carries it without affection.  There Spiritual living  remains visionary right with no affections to richness and the possession.  Spiritual living  does not have any affections to identify his actions of living as vice or virtuous. Spiritual living  does not desire to make actions of his living vice or virtuous, but go by the spiritual orders of the brain spiritual to exhaust the remaining subliminal impressions of the karma of the living of egoism, until the end of the cycle of spiritual living.

  Spiritual living  to be carried by center of spiritual living saw the living as an only visionary with no affection to acquisition of the richness and the possessions.  Action of Spiritual living does not affect his brain of thought, as well brain to smell in the brain spiritual.  All  actions of affection of the Spiritual living  in the individual aspect of living are seedless and like visionary.  Spiritual living  is not affected by acquisitions or the loss of physical richness and possession.