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 Chastmanam-shreeram-suvam-pashyati-anaya-shareervat-sanstvae-CH-upi-nindaayaam-katham-chhubyyet-mashashyah/3,10/.

 Chashmanam = acting, shreeram = body for life, suvam = individual, pashyati = perceive, anaya = the other, shareervat = body for life , sanstvae = of the praises, ch=and, UPI = even, nindaayaam = to blame, katham = how, chhubyyet = could disturb, mashashyah = great sage exposed in body for life .

  Translation:  Great sage  exposed in body for life , perceive the action of the state of body for life of the individual like the state of body for life of others. How the praises and are equalized, to blame could disturb the great sage  exposed in body for life. 3.10

    Body for life: The great which has  exposed in body for life, sees even his own body for life in action as if it were body for life of some one  else. So great sage  exposed in body for life, how should he be disturbed by praise or blame?

 In chapter two Janaka said that his individual is exposed in body for life during deep meditation. That all the action of his individual exposed in body for life including of the praises and even to blame are carried out and recognized with thoughts of dual of doer of brain of the thought.  But the individual exposed in body for life is not connected to the brain of the thoughts.   As and when , he is empty of thoughts,feeling comes of his individual  exposed in body for life. Thus individual exposed in body for life is not influenced by thoughts of the brain.  Thus the individual  exposed in body for life is one in all the states of brain of the thoughts of the individual exposed in body for life and is always small nap of happiness of individual exposed in body for life.  

Now question arises on individual  exposed in body for life?  How the individual exposed in body for life while perceiving , be the life of exposed in body for life of others?.  How the individual exposed in body for life could congratulates and even to blame could not disturb him ?  Astavakra indicates that Great sage  exposed in body for life is supreme pilot of its own body for life as if he is body for life of another person.  Like such great sage exposed in body for life cannot to be disturbed by praises or to blame.  If great sage exposed in body for life is disturbed by praises or by to blaming, surely great sage exposed in body for life is not true great sage exposed in body for life.

  Only the true Great sage  exposed in body for life could show their insight vision.  The insight vision of the majority of the said great sage exposed in body for life is only perception based on the statement of their guru or the reading of True Scriptures or the spiritual imaginative true thoughts.  The praise and to blame always have the reference to the execution with the behavior of the directions of the brain of the thought, which is expressed by actions in body for life .  But if a true  Great sage  exposed in body for life realizes that these his body and mental execution do not have any connection with his individual exposed in body for life , he is not affected by praise and blames.