True person which is empty of delusional thoughts is carried by interior wisdom and is rested in the brain that is free from delusional thoughts.....
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Stage 3,11.
True
person which is empty
of delusional thoughts is arried by
interior wisdom and is rested in the brain that is free from
delusional thoughts:
-
Mayaa-maatarm-idam-vishvam-pashyan-vigatkotukah-upi-sannhite-mratyo-katham-trasyti-dheerdhih:/3,11/.
Mayaa = the delusional thoughts , maatarm = simply, idam = this,
vishvam = world, pashyan = perception, vigatkotukah =
curiosity is lost, upi = even, sannhite = approaching, mratyo = death, katham =
how, trarsyti =dare of fear, dheerdhih =
a
person which is empty of
delusional thoughts.
Translation: The perception of this world is simply the delusional thoughts. Even curiosity is lost in these delusional thoughts of this world during the approach of death. A person who is empty delusional thoughts, how feared feeling with the approach of dead /3.11/.
Interior delusional thoughts: Seeing this world as delusional thoughts, and free from an interest in him, how should a person who is empty delusional thoughts, to feel fear, even with the approach of death?
In chapter two, Janaka,
who
is empty delusional thoughts
narrated his
experience of
delusional thoughts
.This person which is
empty of delusional thoughts
said that all the vice
or virtuous thoughts are related to the
delusional thoughts
of various
things of world stored in the external brain
in delusional thoughts .
The interior brain that is free from delusional thoughts continues to be the Master the
external brain in delusional thoughts and not in the other way.
Janaka, a person which
is empty of delusional thoughts
says that the
delusional thoughts vice and virtuous are
subjects to perceive in brain of the thinker.
This person
which is empty of delusional thoughts
says that the life of body is the only cosmic machine that does
not function according to perceived delusional thoughts.
It functions, according to the cosmic order of the
interior
wisdom, and the subliminal
impressions of the karma to be carried and stored by
interior
wisdom in
the brain that is free from delusional thoughts.
The interior brain that is free from delusional thoughts, do not function with the
order of the thoughts.
The interior brain that is free from delusional thoughts, also do not function with the order
of the external brain in delusional thoughts. All
kinds of life of body living with the interior wisdom of the brain are in
happiness. The external
brain in delusional thoughts in a manner of individual of life causes miseries and it causes
the obstruction with the interior wisdom and linkage availably with
the life of the individual in the brain that is free from delusional
thoughts.
Astavakra indicates that once the shape of a thing of world
is really perceived as delusional thoughts in the brain, the loosening of
the interests in it is his normal character.
True
person which is empty
of delusional thoughts carried by
interior wisdom perceives that the whole in world does not exist or is simply body of the absolute aspect of life
of the soul.
True
person which is empty
of delusional thoughts carried by
interior wisdom simply do
not perceive delusional thoughts created by the brain of the thoughts by
logic, the scientist, the belief, and the wisdom of scripture and
language. It realize that
delusional thoughts does exist
in the interior wisdom that is free from delusional thoughts.
Interior wisdom exists in the interior brain that is
free from delusional thoughts.
True
person which is empty
of delusional thoughts carried by
interior wisdom is rested
in the brain that is free from delusional thoughts. He carries out the reality of the rupture of
happiness and the tranquility of the
interior wisdom that is
free from delusional thoughts. He
carries out the reality of the delusional thoughts that seek happiness in
provisional body life and external objects of world that causes all
miseries in the life. He
realizes that the feelings of life in the brain that is free from
delusional thoughts is
imperishable and birth less. True
person which is empty
of delusional thoughts carried by
interior wisdom, does not have
any reason to fear death of the body life.
If he practices to calms the fear of death or to wish to prolong
the body life, he is not
true
person which is empty
of delusional thoughts carried by
interior wisdom.
In such situations, his said insight vision of interior wisdom and delusional thoughts of the person which claims to be empty of delusional thoughts, is simply the virtuous imaginative thoughts of interior wisdom. Such person to be empty of delusional thoughts carries simply virtuous thoughts of the brain of the thoughts, gained by councils of the guru or reading of Hindu book or some other external sources . The true insight vision of interior wisdom and delusional thoughts ,does not come from any external wisdom but from interior wisdom. True person which is empty of delusional thoughts could simply give the indication towards the interior wisdom that is very subtle and cannot be expressed in words of any human language.
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True person which is empty of delusional thoughts is carried by interior wisdom and is rested in the brain that is free from delusional thoughts |
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