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 Svabhaavaat-eva-jaanaanah-drahyam-state-Na-kinchin-idam-graahaam-tyaajyam-its-kim-pashyati-dhirdheeh/3,13/.

 Savbhaavaat = of brain function or natural perception, eva = surely, jaanaanah = to know to the religious truth, drahyam = perceive, etat = these, Na = not, kinchin = something, idam = this, graahaam = acceptable, tyaajyam = not cceptable, sa = that, kim = why, pashyati = perceive, dhirdheeh = religious person who is carried by interior religious truth.

 Translation: 
To know  to the religious truth while perceiving  is surely related to the  brain function . Why the religious person who is carried by the religious truth interior perceive in the brain function which is  not something in the brain function, that  is acceptable in brain function and this of the brain function is not acceptable. 3.13.

How would have a religious person who is carried by the interior religious truth, which knows the religious truth that what it sees is related to the religious truth of the brain function, which perceives something not to be nothing in the brain function, something to be seized in the brain function and something  to be rejected in the brain function.

    Interior religious truth:  In chapter two Janaka , the researcher of religious person who is carried by interior religious truth, said that the  perception of brain function are nothing but body subtle of interior religious truth.  The distorted perception of brain function of the textile in the brain function external appears as something of different from the brain function interior  like wire content of thread.  Once analyzed in the brain function interior by meditation, proves only the wire like thread.  The same way this universe and its many objects perceived in the brain function external including the life of body, once analyzed in the meditation, in the  brain function interior by the vision of the perspicacity, is found something like body of the absolute aspect of life. 

 Janaka, the researcher of religious person who is carried by interior religious truth  says  that all the objects perceived in universe become obvious while seeing with the eyes and thinking in the brain function.  All the objects perceived in the brain function external become disappear while having its vision from perspicacity in the brain function interior by meditation.  The external distorted bearing of objects with the brain function external does not have any affection with the interior true bearing of objects with the brain function interior.  While rolling the life of body and the brain function external until a state with the brain function interior by the meditation, the distorted thoughts of forms of objects are lost in the brain function external.

  One cannot hold religious truth interior  and thoughts of the knowledge of logic on any subject in the brain function ,together. Similarly one cannot hold religious truth interior  and the knowledge of  any belief  in the brain function ,together. Religious truth interior is different  from the external information  of brain function. Religious truth interior of life is one knowledge with which all interior system of  absolute life  is working it self. Interior system of  absolute life is not in control of perception knowledge of  brain function, which is itself product of religious truth interior Religious truth interior is always empty of perception knowledge of  brain function. Perception in the  brain function is carried by camouflage of the religious truth interior. While one carries out  brain function empty of the perception , it glow itself religious truth interior..  The entry of brain function in one direction becomes exist in the opposite direction. 

 Janaka, the researcher of religious person who is carried by interior religious truth  says  that  all the distorted objects perceived in external world appear with the life fixed in the brain function external.  All the distorted objects perceived in world disappear with the life fixed in the brain function interior.  In all the ways of the life living in the brain function interior is one snap of happiness and tranquility.  The life in the brain function interior is the pure elements of life. It is acceptable and it is unacceptable is perceived by the brain function external and is appreciated by the body life and is lost in the brain function interior. 

 Astavakra indicates that to know of these objects perceived  in the brain function external is surely not something.  The thought of this is acceptable  in brain function external and it is unacceptable  in brain function external, is surely lost in the brain function interior.  The true religious person who is carried by religious truth cannot be disturbed by such of the distorted perceived thoughts of brain function external.  If he carries and is disturbed by such   distorted thoughts of brain function external, he is not a true religious person who is carried by interior religious truth.  His said  knowledge of brain function external is simply virtuous thoughts of the brain function external, gained from the councils of the guru or reading  some other external source of brain function external or interior.  Janaka will answer it in chapter four.  

  The motionless and illuminating religious life who is carried by interior religious truth  is eternal existence . It is always empty of brain function external. All the forms and objects perceived by thoughts in the sphere of the universe is body or container of individual aspect of life in the brain function interior.  Thus religious person who is carried by religious truth, being rested in the brain function interior become unattached to the objects of the brain function external in the body life and become carefree with perception in the brain function external.