The true findings in the continuous spiritual meditation experience empty of objects of the sensual thoughts.
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Stage 3,14. The true
findings in the continuous spiritual meditation experience empty of
objects of the sensual thoughts. : -
Anatasatyakat-kashaa-yasya-nirduandnsya-niraashish-yadrachchhaya-aagatah-bhogah-Na-dhukaaya-CH-tushtyae/3,14/.
Anatasatyakat - kashaa - yasya =
person in spiritual meditation who is
empty of
objects of sensual thoughts, nirduandnsya
=
the person in spiritual meditation who is empty
of duality
of sensual thoughts, niraashish =
person
in the spiritual meditation
who is
empty of the desires
of sensual
thoughts
, yadrachchhaya =
normal
actions
which are empty of sensual thoughts, aagatah =
have come, bhogah = the
experience, Na = not, dhukaaya =
the pain, ch = and, tushtyae = the pleasure.
Translation: The person in the spiritual meditation which is the empty objects of the sensual thoughts, the person in the spiritual meditation which is empty duality of the sensual thoughts and of the person in the spiritual meditation which is empty of the desires of sensual thoughts, do not experience the pain and the pleasure of normal actions which are empty of sensual thoughts.
Interior spiritual meditation: For someone in the spiritual meditation who has eliminated objects of the sensual thoughts, and who is free from dualism of the sensual thoughts and from desire of the sensual thoughts, an object of experience of of the sensual thoughts that comes of itself is neither painful nor pleasurable.
In chapter two Janaka claimed the experience of the spiritual meditation . He claimed the spiritual knowledge of sensual thoughts, objects and affection while in the spiritual meditation. He claimed the experience of objects of the sensual thoughts in the spiritual meditation. He claimed the experience of the empty objects of the sensual thoughts in the spiritual meditation. He claimed the experience of duality of the sensual thoughts in the spiritual meditation. He claimed the experience of the empty of duality of the sensual thoughts in the spiritual meditation. He claimed the experience of desires of the sensual thoughts in the spiritual meditation. He claimed the experience of the empty of desires of the sensual thoughts in the spiritual meditation.
Janaka shared his experience of spiritual meditation that the cause of miseries in the life in matter world is not the situation of the life of body or body actions but to carry the sensual thoughts of the objects, duality in the sensual thoughts and desire in sensual thoughts. Experience of pain or pleasurable in bodily life is outcome of the sensual thoughts. Natural pain or pleasurable of the bodily life is not experienced during spiritual meditation.
Existing a body life in the spiritual meditation by disconnecting sensual thoughts of the objects leads to short cut in contradicting dual sensual thoughts about the object under consideration.. Experience of contradicting dual sensual thoughts of an object in spiritual meditation create disinterest its desires .Sensual thoughts of objects , duality of sensual thoughts and desires for the sensual objects are exposed in the spiritual meditation. To experience the spiritual meditation, the main obstruction is Sensual thoughts of objects , duality of sensual thoughts and desires in the sensual objects. To experience the spiritual meditation is small nap of peace which is empty of all sensual thoughts.
.Meaning of spiritual meditation. What does
spiritual meditation
experience
mean? What does guided spiritual meditation mean?
.Meaning of sensual thoughts. What does sensual thoughts
experience
mean?
Spiritual meditation is continuous
experience with the spirit or soul,
whereas sensual thoughts is continuous
experience with the
objects or its subjects . Spiritual meditation is a continuous
spiritual approach to life, whereas sensual thoughts is a
continuous experience to endless things liked or disliked. Spiritual
meditation leads to spiritual
experience of life, whereas sensual
thoughts is a continuous
experience of thinking of school knowledge.
Spiritual meditation gives continuous spiritual
experience of the values to life ,whereas sensual thoughts is a
continuous experience of the values of desired things and its dual
thoughts. Spiritual meditation means continuous unearthly love to
absolute life, whereas sensual thoughts is a continuous love to
individual life or to many desired things. Spiritual meditation leads to
continuous experience of
empty of material body or
form or substance ,whereas sensual thoughts is a continuous
experience of
attachment and desire for material body or
form or substance. Spiritual meditation is a continuous experience
of spiritual beings ,whereas sensual thoughts is a continuous
experience of individual beings. Spiritual meditation leads to
continuous experience of the vital transcendental soul
that belong to the spiritual realm ,whereas sensual thoughts is a
continuous experience of empty of transcendental soul that belong to the spiritual realm
.. Spiritual meditation means continuous and profound contemplation or
musing on absolute life. ,whereas sensual thoughts means
relating to or affecting sense organ of body and individual way of
life.
Sensual thoughts are empty of moral or spiritual interests ,whereas Spiritual meditation is continuous concern to moral or spiritual interests. Sensual thoughts are relating to physical rather than spiritual or intellectual acts ,whereas Spiritual meditation is continuous relating to spiritual rather than physical acts.. Sensual thoughts are relating to act or process of thinking ,whereas Spiritual meditation is continuous empty of act or process of thinking. Sensual thoughts are relating to faculty of thinking or reasoning to faculty of thinking or reasoning ,whereas Spiritual meditation is continuous empty of faculty of thinking or reasoning to faculty of thinking or reasoning.. Sensual thoughts carry conscience in worldly objects ,whereas Spiritual meditation is continuous empty of worldly objects.
Janaka shared his
experience of spiritual meditation that the obvious distorted forms of sensual objects come into
contact to the body life with thoughts of the knowledge of logic,
belief, scripture or information. Existing
a body life in the spiritual meditation by disconnecting dual sensual thoughts of
affection and accepting natural body actions is a small nap of
happiness.
He shared his experience of spiritual meditation that
all our pains
and pleasures result from the contact of the sensual thoughts with the distorted
forms of sensual objects. Thus
the desires or aversions of some sensual objects give imaginative
sensual thoughts of happiness and others imaginative sensual thoughts of pains. But if
one allows neither attraction nor the repulsion in our sensual thoughts for the
form of the sensual objects and let come and go in natural way these
cannot produce any pleasure or painful sensual thoughts.
Astavakra indicates that the body life tests certain pains and pleasure during spiritual meditation that came as natural actions from karma based on past lives. The person in spiritual meditation who has truly given up affection to the sensual objects in spiritual meditation remains the same in all situations of emerging karma. The person in spiritual meditation who has truly given up desires to the truly tested spiritual meditation does not distinguish the karma action as good or bad, virtuous or vice, the pleasurable or painful. The person in spiritual meditation who has truly tasted spiritual meditation remains simply the life of visionary of a small nap of happiness in all the situations. The person in spiritual meditation who has truly tasted spiritual meditation cannot be disturbed by experience with the perceived sensual thoughts of the pain and the pleasure that came as natural actions. If person in spiritual meditation is disturbed by such sensual thoughts of pain and of pleasure that came as natural actions, he did not carry out the true taste of spiritual meditation . His said test of spiritual meditation is simply virtuous sensual thoughts, gained from councils of the guru or reading of Scriptures on spiritual meditation or some other external sources on spiritual meditation. Janaka will answer it in chapter four of Gita.
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The true findings in the continuous spiritual meditation experience empty of objects of the sensual thoughts.. |
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