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  Aatmaa-agiaanaat-aho-preetih-vishya-bharamgocharae-shukteh-agiaanatah-lobhah-yathaa-rajat-vibharmae/3,2/.

  Aatmaa = interior individual, agiaanaat = the false imaginative thoughts, aho = it is true findings, preetih = affection, vishya = objects, bharamgocharae = perception of the false imaginative thoughts, shukteh = of mother of pearl, agiaanatah =the false imaginative thoughts, lobhah = avarice, yathaa = like, rajat = silver plated dishes, vibharmae = of the false imaginative thoughts.

 
Translation: they is true findings, when one have the false imaginative thoughts of the interior individual, it takes the pleasure in the objects of the perception of the false imaginative thoughts. It is exact like, when one have the false imaginative thoughts of the mother of the pearl, pleasure of the needs in perception for the false imaginative thoughts for the silver plated  dishes. This results avarice for him. 3.2

Interior of the false imaginative thoughts: Astavakra, the wise one  indicates true findings that, the false imaginative thoughts of the interior individual is the root of the affection to the objects perceived with false imaginative thoughts. It is because the false imaginative thoughts of the mother of the pearl is the root of avarice to the silver plated  dishes perceived by false imaginative thoughts. The affection and avarice with the objects perceived by imaginative thoughts distort are normal characteristics of the human life existing with the false imaginative thoughts of the interior of the objects and the interior individual.

The affection and avarice with the objects perceived with false imaginative thoughts disappear itself in the brain from the thoughts by raising the conscience from the false imaginative thoughts in the human life. The conscience of the interior knowledge of the interior individual, the majority of the aforementioned saints holding the affection and avarice on the various perceived objects, richness and possessions, is only perception with false imaginative thoughts, based on the statement of their guru or the reading of holy Scriptures or the false imaginative thoughts.

 In the preceding chapter, Janaka, the disciple indicated that the vision of perspicacity of the interior knowledge of the individual interior and of this question must examine whether it always has the affection and avarice with the perceived imaginative objects false thoughts. If so, it still did not carry out the interior individual. It carry simply the perception of the false imaginative thoughts of the interior individual. Its aforementioned knowledge of the interior individual is perception of imaginative virtuous thought of interior knowledge and of interior individual.

The central sphere and the majority of secrecy of the brain are called the brain of the interior individual. The brain of the interior individual carries the interior knowledge of the motionless absolute aspect and lighting of the life of the interior individual, who is empty perception of the false imaginative thoughts. The external sphere of the interior brain is called the brain of the thoughts. It carries the external knowledge of the objects perceived with false imaginative thoughts. All the knowledge of logic, scientists, belief is based on the perception of the false imaginative thoughts of the interior of the objects. It twist and it carries thoughts of the affection and avarice to the objects perceived in the thoughts. Thus the interior knowledge of the remainders of brain always camouflaged with the external knowledge of the false imaginative thoughts. Thus interior knowledge is always in the interior brain which is empty perception of the false imaginative thoughts of all the objects.

 Interiors of the knowledge which is empty objects and of any pleasure in it are carried out by dissolution of based on knowledge outside on false imaginative thoughts, by certain technique of meditation on individual interior and to have the vision of perspicacity in the interior knowledge of the objects being perceived.

 Astavakra indicates that the true vision of perspicacity of the interior knowledge of the perceived objects of the false imaginative thoughts makes the affection and the avarice of the thoughts of no importance perceived of objects itself. It is while the interior false imaginative knowledge of the mother of the pearl badly creates the occasion to understand that she like the material silver plated by false imaginative thoughts. Once that the mother of the pearl is thought as a material silver plated in the brain of the thought, the affection and avarice in the thoughts for the silver plated material is normal quality of brain of the thought. Thus the defect is not thoughts of affection or avarice, is by missing the interior knowledge of the interior content of the shape of the object of the thoughts. The true test with the aforementioned vision of perspicacity of the interior knowledge of the interior individual, must examine his affection or avarice with the objects perceived by him and entering its brain of the thoughts. If it always has the affection or avarice with the objects perceived and entering its brain of the thoughts, its aforementioned interior knowledge is thought imaginative false of interior knowledge and interior individual.

 Astavakra indicate that if Janaka carried out the interior knowledge of the interior individual, how is it avarice of bearing with the various perception of the false imaginative thoughts of the objects and without knowing the truth of the interior not formed of the objects? How it it affection of bearing with the various perception of the false imaginative thoughts of the objects and without knowing the truth of the interior of not formed are objects and of the interior individual? Janka will answer him in chapter four. Really, Janaka which carried out the interior knowledge of the brain cannot hold the perception of the false imaginative thoughts of the affection and avarice on its objects of the acquisition of the richness, the possessions, the powers, the positions and the honor. All becomes of no importance with him on becoming empty perception of the false imaginative thoughts. All the perception of the imaginative thoughts distort are related to the forms. All related to the form is not understood the interior not formed life of the interior individual aspect.

All accounts of the affections to the desires of the individual life are subliminal impressions insides carried by interior which are not formed. All objects of brain of thought with logic, the belief and information are based on forms. The forms exist with the knowledge absent from the interior not formed. Once that the interior knowledge of not formed is carried out by a certain technique of the meditation, very in the perception of the false imaginative thoughts of the objects of the universe becomes of no importance. The interior individual is center of sphere of not formed of the universe. The brain of the thought is center of the sphere of the life of body of the life of selfishness. The interior brain is center of the sphere of the brain of the perception of the false imaginative thoughts and the life of selfishness. The absolute aspect of the life is center of brain and individual aspect of the life in him. The interior individual is center of the elements of the truth. While one enters the interior sphere by dissolving the external sphere, it carries out that the knowledge of the interior and simultaneity detaches the knowledge of the outside and all held with the external knowledge of the perception of the false imaginative thoughts. The dissolution of external knowledge does not mean to eliminate anything the memory from the brain thought, but with converted in the seed shape which becomes available itself on the prolongation with the external brain of the perception of the false imaginative thoughts as that is necessary. It is cosmic law. This is what, Astavakra transport to the disciple, while examining the reality of his said insight vision of the interior    knowledge?