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Complete  human function of brain pure on yoga,  meditation, God etc  !

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 Shuratvaa-upi-shudh-chaitnyam-aatmaanam-ati-sundaram-upsthae-atyant-sansuktah-maalinyam-adhigachhti/3,4/.

 Shuratvaa = hearing beyond the direction of the human function of brain, upi = even afterwards, shudh = pure, chaitnyam = human function of brain pure  , aatmaanam = of the heart, ati = enormously, sundaram = beautiful, upsthae = the direction of the human function of brain, atyant = extremely, sansuktah = of the affections and the extremely emotive aversions, maalinyam = impurity, adhigachhti = reaches.

  Translation: : Even afterwards, hearing beyond the direction of the human function of brain, the human function of brain pure of soul which is enormously beautiful, do you have the direction of the human function of brain which reaches the impurity of the affections and the extremely emotive aversions? /3.4/.

.     Interior human function of brain:  After having heard beyond the direction of the human function of brain as a human function of brain pure of soul  which is enormously beautiful, how does the direction of the human function of brain reach the impurity of the extremely emotive affections? The human function of brain acts with direction of ears, eyes, nose, language and skin. The human function of brain connects the human life to the objects of the universe with thought in the form of the affection and aversion .  The human function of brain consider the certain shape of objects seen with eyes like vice and virtuous or good and bad.   The human function of brain consider the certain shape of objects seen with eyes like vice and virtuous or good and bad.

 The human function of brain consider the certain shape of objects heard with ears like vice and virtuous or good and bad. The human function of brain consider the certain shape of objects tasted with the tongue like vice and virtuous or good and bad. The human function of brain consider the certain shape of objects touched with the skin like vice and virtuous or good and bad. Thus all the thoughts of human function of brain are extremely emotive affections and aversions.  The emotive thoughts of of human function of brain always increase the impurity in the human function of brain and the insufficiency of human function of brain pure  of soul.   

 The sphere  beyond human function of brain is always camouflaged with the thoughts of the emotive affections and aversions to various objects . Thus ,the human function of brain always blocks connection with human function of brain pure  of soul which is enormously beautiful.  This results the disturbance of the calmness  of human function of brain of the body life in brain function of thoughts.  This results the disturbance of human function of brain pure  of soul in the human function of brain that is enormously beautiful according to its spontaneous character in human function. 

   The true test with the said insight vision of the human function of brain pure  of soul which is enormously beautiful , must examine its emotive affections and aversions with various objects of the human function of brain.  If it continues with the emotive affections and aversions with the shape of objects seen with eyes, heard with ears, felt by the nose, tasted with the language or touched with the skin like vice and virtuous or good and bad, its said human function of brain pure  of soul is not true but imaginative insight vision of thoughts of human function of brain pure  of soul . True insight vision of human function of brain pure  of soul is always beyond the thoughts of human function of brain pure  of soul .

   Certainly, Janaka that carried out the  human function of brain pure of soul which is enormously beautiful cannot be held in thoughts of memory of the emotive affections and aversions and impurity of the human function of brain.  He simply reacts to the emotive affections and aversions of the human function of brain as the normal people during one moment but forgets its thoughts the next  moment.  He feels and appreciates all the emotive affections and aversions considered by the subliminal impressions of karma simply as rising feelings in the human function of brain.  He crosses to simply love the visionary experience to all emotive affections and aversions in its human function of brain.

  The  human function of brain  of Janaka never carries good or bad emotion like permanent thoughts but takes them as experiment and play with ordered thoughts in the human function of brain .  The  human function of brain  of Janaka  expresses his emotions entirely like the child in  the human function of brain.  He never tries to polish to his emotive affections and aversions with his wisdom of logic, belief or information but of living entirely with it.  During one moment, he expresses his emotions of laughing, cries, hates, likes, of the tastes or aversion in  the human function of brain, but the next  moment he completely forget all like the child.  Janaka will answer this question in chapter four.

  Emotive affections and aversions with the shape of objects seen with eyes, heard with ears, felt by the nose, tasted with the language or touched with the skin are related to the forms and human function of brain and not the human function of brain pure  of soul .  All related to the form is understood only the brain of thoughts and not in human function of brain pure  of soul . All the accounts of the affections and aversions to the thoughts of the desires of the life of the egoism are carried as subliminal impressions insides interior  wisdom of the human function of brain pure  of soul.  All the objects of brain of thought with logic, the belief and information are based on forms, so are understood only  with human function of brain.  The forms of objects exist with the wisdom absent from the interior spirituality healing. The unformed of the objects exist with the wisdom interior of spirituality healing This is cosmic law.

 Once that the human function of brain pure  of soul of unformed of the things is carried out by a certain technique of the meditation, very emotive affection or hatred with the shapes of the objects and things of the universe identified with eyes, ears, the nose, the language and the skin become of no importance.