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  Aasthistah-parm-aduvaitam-mokashah-arthae-upi-vyavstitah-aashcharyam-kaam-vshhagah-vikalah-kaelishiksyaya/3,6/.

  Aasthistah = reposed, parm =  Spiritual coaching which is uniform, aduvaitam = hardly one, mokashah = release in the spiritual coaching which is uniform, arthae = aimed for, upi = even, vyavstitah = uniform, aashcharyam = it is extraordinary top, kaam = avarice for desires, vshhagah = influence, vikalah = destabilized, kaeli = the coaching activity  which is not uniform, shiksyaya = the practice.

Translation  :  Rested in the spiritual coaching which is uniform  and which is hardly one, even noted for the release in the spiritual coaching which is uniform, it is extraordinary if its avarice for the desires is influenced and destabilized by the practice of the coaching activity  which are not uniform! /3.6/.

 
  Spiritual coaching uniform :  It is astonishing that a man who reached the uniform of spiritual coaching which is hardly one and is attentive on the advantages of the release in the spiritual coaching which is uniform, should still prone to covetousness and be held behind in practice of the coaching activity  which is not uniform. .

What is Spiritual coaching which is uniform ? What is Spiritual coaching which is hardly one ?
Spiritual coaching which is uniform ,is the same, as in character or degree. Spiritual coaching which is uniform, is Conforming to one principle, standard, or rule. Spiritual coaching which is uniform, is the same as or consonant with another or others. Spiritual coaching which is uniform ,is Unvaried in texture, color, or design. Spiritual coaching which is uniform, is showing a single form or character in all occurrences. Spiritual coaching which is uniform ,is occurring in or having many forms or shapes or appearances. Spiritual coaching which is hardly one , almost have no practice and comes in impulsive actions. Spiritual coaching which is hardly one, have almost no degree of coaching activity . Spiritual coaching which is hardly one can be expressed in words With great difficulty.

In chapter two, Janaka said the realization of Spiritual coaching which is uniform  and Spiritual coaching which is hardly one in the individual aspect of life . He claimed realization  of Spiritual coaching which is uniform in the dismounted thoughts , by major spiritual meditation.  He said the insight vision that Individual aspect of life rested in the spiritual coaching which is uniform  and hardly one always aims for the release of coaching of thoughts in the spiritual coaching , and always remains without change and not influenced by desires of the thoughts while carrying out various coaching activity of the body life according to the incipient karma.  It is always released in the thought coaching from the avarice of desires of the body life in the brain of the thoughts during the execution of all the coaching activity  which is not uniform in  the body life.

  It is never influenced and is never destabilized by the practice of the coaching activity  which is not uniform in the brain of the thoughts whereas the body life exists in the Spiritual coaching which is uniform  and Spiritual coaching which is hardly one.  Individual aspect of life in the Spiritual coaching which is uniform feels the tranquil, calms and quiet, thus it is attracted with top of Spiritual coaching  in him.  It feels beyond the thoughts  that cause miseries and the pain in the way of living body external, while rested in Spiritual coaching which is uniform.  It practices simply the coaching activity  which is not uniform of the body of the action while rested in the Spiritual coaching which is uniform as the normal people. During one moment it feels its bodily life but forgets its thoughts the next  moment in the Spiritual coaching which is uniform.  It simply smells and appreciates all the coaching activity  which is not uniform considered by the subliminal impressions of the karma of the body life as coaching activity rising. 

 It crosses to simply like the experiment of visionary to all the coaching activity  which is not uniform.  It never carries coaching activity as of the permanent coaching activity but takes them as experiment and play with thoughts of its avarice and wishes.  It practices its coaching activity entirely like the child.  It never tries to polish with its coaching activity of its body life with its knowledge of logic, the belief or information but entirely live with it.  During one moment, it expresses its coaching activity of laughing, cries, and hatreds, doing a certain work, but the next moment forget it completely like the child.

  Astavakra indicates that if Janaka reached such a state of Spiritual coaching which is uniform and hardly one, he cannot be influenced and destabilized by the avarice of the desires of the coaching activity  which is not uniform.  If he is influenced and destabilized by the avarice of the desires of the coaching activity  which is not uniform, surely his said insight vision of Spiritual coaching which is uniform and hardly one is not true.  They are simply virtuous thoughts of the Spiritual coaching which is uniform and hardly one, gained of the councils of the guru or reading of Holy Gita or some other external sources.  The true insight vision of such Spiritual coaching which is uniform and hardly one, comes itself like the impulse, only by disconcerting of the external knowledge of the thoughts on reaching the perfection in the Spiritual coaching which is uniform and hardly one.

  The true test with the said insight vision of this Spiritual coaching which is uniform and hardly one , must examine that the thoughts of all avarice of desires of any coaching activity became ineffective.  The sage remains undisputed and happy in all the ways of living.  If the sage continues to be influenced by the coaching activity  which is not uniform in the brain of the thought he is not genuine sage in Spiritual coaching which is uniform and hardly one. In such situations, his insight vision of Spiritual coaching which is uniform and hardly one holds simply the imaginative thought of Spiritual coaching which is uniform and hardly one.  Janaka will answer on the issue to him in chapter four of Gita.

  Gita says that a rested life  in the Spiritual coaching which is uniform and hardly one does not perceive the thoughts of dual even in a crowd of the people.  The person in the Spiritual coaching which is uniform and hardly one realizes that there is nothing true in the all states brain thought.  The person in the Spiritual coaching which is uniform and hardly one realizes that the body life is a simply impulse of the effects of its coaching activity in the last life.  It feels free doer coaching activity.   Gita says that the person in the Spiritual coaching which is uniform and hardly one feels that its body actions do not produce any obligatory coaching effect on its brain.  The active emotion is simply a play that is completely free and is spontaneous.  The person in the Spiritual coaching which is uniform and hardly one estimates that the cause of miseries in the life in matter world is not coaching activity to the brain of thought or the situation of the life of body, but not to understand the metaphysics of the interior brain that runs all the exposure.  Gita says that the cause of miseries in the life must carry thoughts unlimited of the desires in the brain of the thought for the active emotion in the ways of living body in normal world.