Life science of the permanent ones have no fear of dying of life science of the provisional one.
. On line  free Complete   Life science- of  Life science of the permanent ones  !             
 Heavenly Gardens  - Ashtavakra Gita - Book of Life science of the permanent ones.. An insight vision by GS Virk©        |                                                                                                                      

Stage 3,8. Life science of the permanent ones have no fear of dying of life science of the provisional one.:  -  

  Ihamutra-viraktashya-nitya-anitya-vivaekinah-aashcharyam-mokash-kaamsaya-mokshaat-eva-vibheeshikaa/3,8/.

  Ihamutra = in this world and the next one world, viraktashya = which is unchanged life science, nitya = eternal, anitya = temporary, vivaekinah = which has the spirituality healing, aashcharyam = it astonishes, mokash = release of the body life, kaamsaya = who desire of, mokshaat = release of the body life, eva = even if, vibheeshikaa =  fear of dying.  freedom constant variable

   Translation:

In this world and the next one, which is the unchanged life science of the permanent ones and provisional, which distinguishes between  life science of the permanent ones and life science of the provisional and which desire of the release of the life science of  the provisional life, it astonishes, even if it did not overcome the fear of death, during the release of the provisional life /3.8/.

  Interior life science: it is astonishing that one which is the unchanged life science to the permanent and provisional things of this world or the next one, which distinguishes between life science of the permanent ones and life science of the provisional, and which wishes ardently for the release of the provisional science of life, would have fear of death during the release of the provisional life. 3.8

 In chapter two, Janaka said the insight vision of his unchanged life science of the permanent ones that is root of all kinds of life science provisional in universe.  He said  that the unchanged life science of the permanent ones are like the supreme ocean without limits, with the waves of the life science of the provisional ones.  These waves of the life science of the provisional ones  develop marvelously, play certain actions during a certain time, and disappear, according to its normal characters.  He said that after this insight vision of the unchanged life science of the permanent ones ,these waves of the life science of the provisional ones  in him remain unchanged from actions of body and emotive.

  He said  that the elements of unchanged life science of the permanent ones is birth less and deathless. Birth and death are really perceived spontaneous character of all kinds of life science of the provisional ones reposed in unchanged life science of the permanent ones. He has therefore no reason to be afraid of dissolve of a kind of bodily aspect of life by which  life science of the permanent ones is not affected. 

 Astavakra indicates that with such interior knowledge of unchanged life science of the permanent ones, it would astonish if the body life, always continue to fail to overcome the fear of dying of  life science of the provisional ones!  Janaka will answer him in chapter four.  

  The true happiness of the life science of the permanent ones comes from the moment when one  overcome the fear of dying  , the body life and the desires of living the body life.  The abundance of enjoyments of the cosmic powers and the body life of various kinds are available in this world and the next one, but neither one nor the other is permanent and is camouflaged by fears of dying.  All kinds of worldly objects are limited, moving, changing and cannot be held in a permanent way, thus fear of dying continue to exist in all kinds of life science of the provisional ones.  The fear of dispossession of the life science of the provisional ones even by bodily aspect of life of prophet continues to exist.  The fear of dying of science of the provisional ones is the last release in the body life  in life science of the permanent ones.

  Thus one cannot be really happy and the knower of  life science of the permanent ones without giving to the top of the desires of all kinds  of worldly objects by principal meditation.  The true happiness of the life science of the permanent ones comes from the moment when one  overcome the fear of dying of life science of the provisional ones .  The happiness that is thought in the brain is simply avoidance of fears of the unhappiness and it does not appreciate true happiness.  By acquiring the pleasure of the objects of the matter world, one fails to overcome the fear of dying with the disease.  By acquiring the pleasure of the objects of the matter world of the social position, one fails to overcome the fear of dying with the fall.  

 By acquiring the pleasure of the objects of the matter world of the richness, life science of the provisional ones fails to overcome the fear of dying from the hostile.  By acquiring the pleasure of the objects of the matter world of the honor, life science of the provisional ones fails to overcome the fear of  dying  with the humiliation.  By acquiring the pleasure of the objects of the matter world of the power, life science of the provisional ones fails to overcome the fear of dying from the enemies.  By acquiring the pleasure of the objects of the matter world of the beauty, life science of the provisional ones fails to overcome the fear of dying from the from the old age.  By acquiring the pleasure of the objects of the matter world of the virtue, there is the fear of vice in the life science of the provisional ones.  By acquiring the pleasure of the body, there is the fear of dying in the life science of the provisional ones. 

 Enjoyments of all the things of this world and the next one are occupied with fear of dying by life science of the provisional ones . The true release comes by the insight vision of dissolution  of the thoughts with its all fear of dying.  Astavakra indicate only if Janaka reached such a state of life science of the permanent ones, he cannot affected and be destabilized in the brain of the thoughts by the fear of dying of the release of the body life.  If he is influenced and destabilized by the fear of dying of the release of the body life  science of the provisional ones. Surely his said insight vision of life science of the permanent ones is not true.  They are simply virtuous thoughts of the brain of the thought, gained the councils of the guru or some other external sources. 

   The true insight vision of life science of the permanent ones comes itself like the impulse, only by becoming fearless of the release of the body life of life science of the provisional ones.  And such a body life of the life science of the provisional ones lives in this world and next, unchanged one, have the life science of the permanent ones of the eternal life  and the temporary body life.  It does not carry any desire to be attached to the body life.  It lives like the disconnected leave of a tree and after the wind carrying it here and there without any resistance.