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Complete  human memory of brain of the interior life on yoga,
 meditation, God etc  !

  human memory of brain- yoga |

        
  human memory of brain- meditation   
           
 human memory of brain- Vibuti
        
 human memory of brain- kaivalya
  
 human memory of brain- life
         
  human memory of brain- God
        
   human memory of brain- paintings
           
  True finding  define God    
             
  human memory of brain- of Gita
          
  human memory of brain- songs
       
  human memory of brain- Breathing 
        

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 In six stages of this chapter, Janaka express his exalted knowledge of human memory of brain  of thought of the individual aspect of human life. It is in response to 14 questions of the chapter three of Guru Astavakra. Thus it is the astonishing speech of Janaka, on the exalted thought knowledge on character of the human life, the  external brain memory of the thought and the interior brain memory of the feeling of individual  human life, or calls it by the external brain memory of the thought to the interior brain memory of the feeling, in the spiritual meditation as lower part:  -.

 Stage 4,1.  To indicate on knower of human memory of brain of the interior life and  stated carried by human memory of brain of the human life.:  -  

  Haunt-aatam-giaasya-dhirsaya-khaelatah-bhog-leelyaa-Na-hi-sansaar-vaahikasah-mndeh-sah-smaantaa:/4,1/.

 Haunta = It astonishes to indicate, aatam =  soul, giaasya = knower of , dhirsaya = stated carried by human memory of brain of the interior life, khaelatah = playing, bhog = the experiment, leelyaa = false sensual objects, na = not, hi = surely, sansaar = the world, vaahikasah = human life having problems, mndeh = missing of human memory of brain of the interior life, sah = with, smaantaa = comparison.

 Translation: It astonishes to indicate that knower soul by indicated carried by the human memory of brain of the interior life which plays the experiment with the false sensual objects, does not have surely any comparison with the human life having problems of the world which have the human memory of brain of the interior life absent. /4, 1.

   Interior human brain memory vision:  Surprisingly if the truth is known of soul with indicated carried by the human memory of brain of the interior life which plays the experiment with the false sensual objects, does not have surely any comparison with the human life having problems of the world which have the human memory of brain of the interior life absent.

In answer to various questions raised by  Astavakra, master of human memory of brain research  in chapter three, Janaka indicates that he is astonished by saying the truth by his experiment on the human memory of brain of the interior life of the soul.  He says that the physical actions of the human life of stated carried by human memory of brain of the interior life remains like that of the normal people missing human memory of brain of the interior life.  But there is fundamental difference in the thoughts of human memory of brain with which physical actions of the human body are carried out.

  Normal people by the knowledge of thinker of logic, the scientists, the belief, information or scripture are distorted on various things and the objects of the world and are affected by its joys and miseries.  Stated carried by human memory of brain of the interior life are free from this external knowledge of human brain memory. As such are not distorted on various things and the objects of the world and are not affected by its joys and miseries.  The normal people see the twisted shapes of sensual object with its external knowledge of human brain memory .  They perceive to have the profit by the virtuous actions or the loss by vice actions and consequently are affected in its external of human brain memory.  They seek consequently the perceived pleasure or the pain in the thought of external of human brain memory.  

  Stated carried by human memory of brain of the interior life do not see the twisted shapes of sensual objects.  He does not perceive the profit by the virtuous actions or the loss by vice actions and in consequence is not affected in its external of human brain memory.  Stated carried by human memory of brain of the interior life do not seek the perceived pleasure or the pain in the  thought of its external of human brain memory.  He remains rested in the human memory of brain of the interior life in all the situations.  

  Normal people are affected with thoughts of acquisitions of the possession, richness, power and position while thinking it indestructible.  Stated carried by human memory of brain of the interior life carry the thought of it as destructible as such is not affected by thoughts of its possession or dispossession.  He remains always rested in the human memory of brain of the interior life in the rupture of the happiness of the life in all the situations as a visionary. 

 The normal people carry thoughts that there is nothing interior in the human life and the thoughts of external knowledge of human brain memory and create the affection with the objects perceived with the twisted thoughts.  Stated carried by human memory of brain of the interior life do not have such thoughts as such carry dismantled thoughts of the affection of the perceived objects.

   The normal people live the unhappy life in human memory of brain of the thought like fluctuations of happiness and miseries in the ocean of the human life.  Stated carried by the human memory of brain of the interior life live the tranquil life in the human memory of brain of the interior life as the nectars of happiness in the ocean.  The normal people live the unhappy life with the egoism of doer of all the action and movements of human life and support its fruits.  They live kind of hell of life even in the good situation beside resisting emotive affections and aversions, according to the rising karma.  Stated carried by human memory of brain of the interior life do not resist the affections and the emotive aversions according to the rising karma.  He feels it as the only experiment to exhaust the life cycle and as the life of the other. So ,Stated carried by human memory of brain of the interior life do not feels pleasant or painful in all the situations.

  The normal people live in human memory of brain of the thought like the individual human life.  Stated carried by human memory of brain of the interior life, live the human life without any attachment to the individual human life and human memory of brain of the thought.  He remains rested in the human memory of brain of the interior life like visionary to all the actions of the individual human life and human memory of brain of the thought.  The normal people live with the direction of individuality in human memory of brain of the thoughts and are influenced and destabilized by emotive activities.  Stated carried by the human memory of brain of the interior life, are without direction of individuality and are rested in the human memory of brain of the interior life and thus are not influenced and are not destabilized by emotive activities. 

   Stated carried by human memory of brain of the interior life exist as without change and in what is not the duel, do not practice for any release of any the emotive activities.  The normal people exist with thoughts that happiness in human memory of brain can be reached by the knowledge of the forms, logic, the scientist, the belief, scriptures and the languages.  Stated carried by human memory of brain of the interior life estimates that created by external knowledge   is like an enemy produced.  Stated carried by human memory of brain of the interior life desires no pleasure sensual from the knowledge of the forms, logic, the scientist, the belief, scriptures and the languages.

  The normal people are happy all while regaling themselves and unhappy while tormented.  Stated carried by human memory of brain of the interior life is neither happy all while regaling itself nor unhappy when tormented.  He remains simply visionary in all the body activities.  The individual human life of the normal people is disturbed by praises or to blame and always is rested in the thoughts of human memory of brain.  Stated carried by human memory of brain of the interior life is not disturbed by praises or with the blame and is always rested in the tranquility of the human memory of brain of the interior life.  The normal people always perceive the individual human life like true life.  Stated carried by human memory of brain of the interior life always perceive its life of body like the other or the container of truth life existing in the human memory of brain of the interior life.

   There he remains simply visionary with the individual human life.  The normal people always perceive all seen in the shapes and the things of the universe like true.  They perceive there is no any unformed life in the interior of the human life. As such he fear death of the human life.  Stated carried by human memory of brain of the interior life always perceive all seen in the shapes and the things of the universe as thoughts unreal and simply twisted brain of the thought according to the knowledge of logic, belief, scripture or information.  The true life which is beyond death and of birth exist like unformed in the interior of the human memory of brain of the interior life and is always in the tranquility.  The normal people always live the dissatisfied life and wishing something.  Stated carried by human memory of brain of the interior life, always live the satisfied life and are not wishing anything.

  There he exists in the tranquility of the human memory of brain of the interior life simply like visionary and to exhaust the actions of karma of balance to be experiment and carried from last life.  Janaka indicates that surely no comparison can be made among the human life of normal life people having problems of the world and having human memory of brain of the interior life absent and stated carried by the human memory of brain of the interior life that is rested in the tranquility of the human memory of brain of the interior life.  Stated carried by human memory of brain of the interior life is not wedged on the objects of the world and is not affected by its joys and miseries.

  He plays the act of the rising karma carried from passed lives with the direction to examine it and exhaust.  He plays thus just the karma sterile all while resting in the interior brain.  Certainly, no comparative can make of among stated carried by human memory of brain of the interior life and normal people carried with lack of human memory of brain of the interior life.  The normal people are affected to the pain and with the joy of the actions of the karma whereas the person having the feeling of the human memory of brain of the interior life is not affected.

 Janaka indicates to Astavakra that the feeling of human memory of brain of the interior life is not something that can be physically shown.  It is the knowledge of the unformed that can be explained in the forms and the noises of the words of any language.  The feeling of human memory of brain of the interior life does not affect the physical body or its needs for foods, drinking, shelter etc.  The feeling of human memory of brain of the interior life affects the thoughts and the state of brain.  It is realized really and is carried by human memory of brain of the interior life.  There can be comparison in bodily actions but there can be no comparison with thoughts of the normal people who miss human memory of brain of the interior life.