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Abraham-aastam-paryantae-bhoograamae-chaturvidey-vigyasya-Eve-hi-samarthamya-chchhaa-anichchha-viverjaney/4,5/.

  Abraham =  The supreme system of Brahma to being in world, according to Hindu legends' ', aastam = the system to be grass elements, paryantae = prolongation, bhoograamae = the interior system with being in matter elements, chaturvidey = of the four kinds, vigyasya = It what knows for a certain number of interior system, eve = only one, hi = surely, samarthamya = capacity, chchhaa = desires, anichchha = aversion, viverjaney = eliminate.

  Translation:  The supreme system of Brahma to being in world falling until the system to be grass elements is the prolongation of the interior system to being in matter elements of the four kinds. From each of the four categories of the system to be, supreme system of Brahma at the bottom with the driest block of grass, only it what know for a certain number of interior system can eliminate the desire and the aversion. It what knows for a certain number of interior system is surely the only one which of capacity to give up desires and the aversion. /4, 5.
 

  Interior system with being:  What is interior system with being ?Interior system with being is a life which seeks God in everything. Interior system with being is  a life of prayer. Interior system with being is  the practice of living in the presence of God. Interior system with being is  connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.

Of all four categories of system to being in world, from supreme system of Brahma down to the system of last clump of grass, only the system of being in world  is capable of eliminating desire and aversion, which know for a certain number of interior system with being .

Janaka indicates knowledge of interior system with being that there are four kinds of being ways  in world. Brahma system that is supreme being of all being in world is supreme kind of being and the being of the system to be grass elements is the bottom kind of being.  All these kinds of being carry desires and the aversion.  The desires and the aversion in the system to being  of any kind including the pious form are normal characteristics.  The difference is only in degree. The  interior knowledge  of system to being is that the root of any holy way of system to being  also carries desires for the release of the cycle of system to being   and the aversion to remain in the system to being .  Janaka express his experiment with interior knowledge that all kinds  the system to being  in world including the celestial beings, saintly and enlightened are four kinds.

 Janaka express his  interior knowledge that the first category of the system to being  is what is produced in a way of living uterus system to being .  The second category of the system to being  is what is produced in a way of living eggs system to being .  The third category of the system to being  is produced of a way of living system to being  out of the vapor of heat or sweat.  The fourth category of the system to being  is produced of way of living of seed system to being . He express his  interior knowledge that the each one of these four manners of the system to being   exists in matter world like prolongation and expansion of Brahma that is supreme system of all being in world.  Brahma that is supreme system to being is not knower of the interior knowledge of interior system with being. .  Brahma that is supreme system to being is also called the subtlest nature.  The pure system to being  of subtlest nature is image of mirror of the illumination of the absolute aspect of system to being .  The motionless absolute aspect of system to being  is soul dispersed in world.  

  However it what knows of the interior system with being is surely only  system to being  who has the capacity to give up desires and aversion and no any other  system to being  has the capacity to give up desires and aversion.  Janaka indicates that the normal people live with knowledge external of logic system, the belief system, scripture system and the information system that is based on forms.  They live the system to being  with the ignorance of the interior knowledge of the system to being  and the metaphysics of unformed brain that is root of all kinds of system to being  and spiritual knowledge of system of the world.  

  The normal people living with external knowledge of system of thinks must have desires for certain things and actions, and must have aversions for certain things and actions.  Certain things and actions, they will think good and desirable and others the opposite. It what knows of interior system with being is only sage who vision only interior one system and does not have any special taste or hates for all in exterior world system.  It what knows of interior system with being takes all the things and their actions including his  system to being  actions according to impressions' of rising karma.  He takes all the things and their actions as impulsive activities of interior system with being .

  His  system to brain  seems affected with the desires and the aversion of the actions of things during one moment, but following moment his interior brain forgets it completely.  He is changed in physical body by actions of things but his thoughts remains unchanged and released of the desires and the aversions to the actions of the things on the  system to being .  His brain remains always conscious owing to the fact that all the things and its actions, and system to being  and its actions are provisional, moving and relating to his exterior and not to his real interior system to being .

 It what knows of interior system with being lives without direction of individuality and rested in the supreme brain to being and is not influenced and is not destabilized by emotive activities.  He lives  system to being  without any desire to be released from the system to being  or the prolongation of the system to being .  It what knows of interior system with being purely lives a system to being  of visionary.  It what knows of interior system with being is surely only  system to being  in world that have the capacity to give up desires and the aversion to all things and their actions. 
 

It what knows interior system with being is with the capacity to give up desires and the aversion.