Gita -Primary brain power and interior brain power.............................

            On line  free Complete   true primary brain power of  deep meditation on God !             
            Heavenly Gardens  - Ashtavakra Gita - Book of true primary brain power .. An insight vision by GS Virk ©                                                                                                       

 In the page four of this chapter, the spiritual guide Astavakra indicates interior knowledge of the affection primary and the release in thought.  When the thought of the Primary brain power does  wish to accept or reject to the thing or object under consideration, the development of the affection primary and the release in thought cannot be released. When the individual  primary brain power is unchanged to think the experiment of the thing or object under consideration, the development of the affection primary and the release in thought become released . To consider the judgment on affection primary and the release in thought of individual  life, thus, easily, do not accept and do not reject anything with thoughts in the primary brain power. To consider the judgment on affection primary and the release in thought of individual  life, meditate in interior brain power of absolute life

Given below is the astonishing speech of the spiritual guide, on the affection primary  in the thoughts of Primary brain power and the release in thought of the Primary brain power  addressed to the Janaka , spiritual disciple, or call it by the interior brain power of feeling to the Primary brain power of thinker, in the spiritual meditation as lower part:  -. 

Gita Stage 8,1 Primary brain power and interior brain power :  -

 Tadaa-bandhah-yadaa-chittam-kinchit-vaanchhti-shochti-kinchit-munchti-grahah-nhhaati- kinchit-harshyati-kupyati/8,1/.

 Tadaa = then, bandhah = affection, yadaa = when, chitam = mind or the repeated thought in the primary brain power, kinchit = something, vaanchhti = desires, shochti = is afflicted, kinchit = something, munchti = rejections, grahahnhhaati = accepts, kinchit = something, harshyati = think the pleasure, kupyati = think annoyed.

  Translation:  Then is the affection, when the repeated thought in the primary brain power wishes something, afflicts something, rejects something, accepts something,  is pleased about something or displeased about something..

  Interior thought of the brain power:  When the repeated thought in the primary brain power  carry out wishes for something, the primary brain power remains in the affection primary. When the repeated thought in the primary brain power  remains worried for something, the primary brain power , again remains in the affection primary. When the repeated thought in the primary brain power  continue to reject something, the primary brain power , again remains in the affection primary. When the repeated thought in the primary brain power  continue to accept something, the primary brain power , again remains in the affection primary. When the repeated thought in the primary brain power  continue to find pleasure in something, the primary brain power , again remains in the affection primary. When the repeated thought in the primary brain power  continue to hate something, the primary brain power , again remains in the affection primary.

 When the primary brain power  become free from the affection primary ? When the primary brain power is empty of all kinds of dual thoughts , it is free from the affection primary.

 When the repeated thought in the primary brain power wishes or worried by anything, rejects or accepts anything, think the pleasure or constrained against anything, then this state of the repeated thought in the primary brain power is called in the affection primary. Primary affection in the primary brain power is not something that has any physical form.  Affection is state of the repeated thought in the primary brain power.  Affection is the state of thought of brain power that needs release.  Thus the release means the state of dissolution of the affection primary in the brain power.  

 When the primary brain power  is released from the affection primary of the knowledge of thought, it becomes rested in the state of release and the interior knowledge of brain power that is devoid of thought.  The sphere in the primary brain power is unlimited.  The motionless, dispersed and illuminative absolute aspect of life rests in the interior brain power which is empty of primary brain power to think .  The interior knowledge of the absolute aspect of life illuminates the individual aspect of life in the interior sphere of the primary brain power to think.  Thus, it is always released from the repeated thought of brain power.  It is always in the state of dissolution of the thought in the primary brain power.  Thus it does not carry any affection primary.  This sphere of interior brain power do not carry any desire and is not afflicted for anything, does not reject or does not accept anything, does not think the pleasure or sadness in anything. The sphere of the primary brain power  to think is merely outer extension of interior brain power . While the primary brain power   thinks its knowledge of thought, its source interior brain power become camouflaged and so its interior knowledge. While the primary brain power  become empty of  its knowledge of thought, its source interior brain power become enlighten itself with its interior knowledge.

 This sphere of interior brain power is always released from the affections of repeated thought and in always rested in the tranquility and the state of dissolution of the thought in the brain power.  The sphere of the external brain power carries the knowledge of thought and it wishes something, afflicts something, rejects something, accepts something, thinks the pleasure and thinks annoyed.  Thus it is distorted with the knowledge of thought that needs release by reaching the state of dissolution of the thought in the brain power.  Until the thought exist in the sphere external of the brain power, of knowledge of thought to exist and in consequence of the affection primary.

   The degree of affection primary in the brain power depends on the knowledge of thought and wishes in the thought, which needs release.  The release of the affection primary reached becomes complete in the state of dissolution of the repeated thought in the primary brain power.  Affection has the origin in the waves of the thought of anything, for example to perceive the sight of a fruit tree is affection primary.  While on seeing a fruit tree, if it is perceived just like a fruit tree, it indicates the state thought perceived or affection primary in the thought.  While the fruit tree is seen with distinct attributes such as good fruits, the spoiled fruits, the putrefied fruits, the large fruits, good fruits etc., it indicates the affection developed in the repeated thought. 

 The decision to eat or not eat and/or taste or not taste fruit represents the state of desire of thought.  The knowledge of the state of affection of the thought becomes necessary to enter the state of desires of the thought.  The same way knowledge of the primary state thought perceived or affection becomes necessary to enter the state of affection of the repeated  thought.  The same way knowledge of the state of dissolution of the repeated thought in the primary brain power of becomes necessary for entry in the primary state thought perceived or affection.  The primary state thought perceived or affection is always released from all the affections of the thought.

 Really the affection primary means the identification of the individual aspect of life  with the knowledge of the repeated thought in the primary brain power of thinker.  This affection primary of the thought always camouflages the interior feeling knowledge of the individual aspect of life. This affection must be released to carry out interior feeling knowledge by individual state of life rested in the complete state of dissolution of the repeated thought in the primary brain power.

Primary brain power and thought perceived affection. ..