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Gita-Thought of the brain memory primary and
release. ............ |
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Gita Stage 8,2 Thought of the brain memory primary: -
Tadaa-mukatih-yadaa-chittam-Na-vaanchhti-Na-shochti-Na-munchti-Na-grahati-Na-harashyati-Na-kupyati/8,2/. Tadaa = then, mukati = released of development of individualism, yadaa = when, chitam = mind or the thought of the brain memory primary, Na = not, vaanchhti = desire, Na = not, shochti = is afflicted, Na = not, munchti = rejections, Na = not, grahnhhati = accepts, Na = not, harashyati = thinks the pleasure, Na = not, kupyati = thinks annoyed. Translation: Then
development of individualism is released , when the thought of the brain memory primary does not desires, is not
afflicted, does not rejects, does not accepts, does not think the pleasure and
does not think annoyed. Interior brain memory primary: When the thought of the brain memory primary does not wish to the thing or object under consideration, the development of individualism is released . When the thought of the brain memory primary does not have any attachment to the thing or object under consideration , the development of individualism is released . When the thought of the brain memory primary does not reject to the thing or object under consideration, the development of individualism is released .When the thought of the brain memory primary does not find any pleasure in the thing or object under consideration, the development of individualism is released .When the thought of the brain memory primary does not find any hate in the thing or object under consideration, the development of individualism is released .To attain the release in the development of individualism , the all duality thoughts needs to neutralize and then emptied. . Astavakra indicates that the release is complete state of empty of the thoughts in the brain memory primary, where the thought of the brain memory primary does not wish or does not afflict itself, does not reject or does not accept, and does not think the pleasure or constrained against the thought of the affection with anything. The release means the absence of the affections with various attributes of the thoughts and the identification with desires of the thoughts in the objects. . By reaching the complete state of empty of the thoughts in
the brain memory primary, the release of all the affections of the thought is
reached. Thus the release does not
mean to give up to the physique of the objects and of the possessions of the
richness, but to be empty of the thoughts in the brain memory primary.
To be empty of the thoughts in the brain memory primary ,does not mean to
accept or reject objects and possessions of the richness with force.
To be empty of the thoughts in the brain memory primary , does not mean
to do any action with the desires in the thought. To
be empty of the thoughts in the brain memory primary , means pacifying the desires and affection with the objects in the
thought of the brain memory primary. The
release means to break the camouflage of the desires and the affection of the
objects without end in the thoughts in the brain memory primary. The
release means to carry out all the emotive activities of brain memory primary and body life
like visionary. The release means the complete state of empty of the thoughts in the brain memory primary. The release means to rest the individual life in the brain memory primary . The release means the insight vision of interior knowledge of brain memory primary that prepares the ground for the release of the cycle of life itself. Really the release means the absence of the identification with the mental thought in brain memory primary. Really the release means to break the identification of the individual aspect of life [I am] with the mental thoughts in the brain memory primary functioning under the knowledge of thinker in the principal meditation. The release and the affection are state of two adversaries of brain memory primary of thinking. With the achievement of the state of release in the brain memory primary, the affection is simultaneously released from the brain memory primary of thinker. Thus, the release is state of brain beyond the feeling of the individual aspect of life. On the insight vision of interior knowledge of the affection and the release, interior knowledge of brain memory primary is reached. The interior knowledge of brain memory primary of the normal person remains always camouflaged under the knowledge of thinker while it lives distorted with perceived thoughts filled of desires of various things. The interior knowledge of brain memory primary of the perfect disciple of yoga remains always free of the knowledge of thinker while he lives released of development of individualism of the perceived thoughts filled of desires of various things. The intellect of a perfect disciple of yoga is free from knowledge of thinker, because he lives released of development of individualism from thoughts and the desires of various things in the interior brain memory primary. The individual aspect of life rested in the brain memory primary as the visionary is in complete state of empty of the thoughts. It is carried out rested in the state of calmness and tranquility in the interior knowledge of soul. |
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| Index Gita Chapter 8 8,1 8,2 8,3 8,4 End | ||||||
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