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  Tadaa-bandhah-yadaa-chittam-saktam-kasuupi-drushtishu-tadaa-mokashah-yadaa-chittam-aasaktam-sarav-drushtishu/8,3/. personal development

  Tadaa = then, bandh = attachment, yadaa = when, chitam = individual  development of the personal brain, saktam = has affected, kasuupi = of anything, dhushitshu = to think the experiment, tadaa = then, mokasho = empty of the attachment, yadaa = when, chitam = individual  development of the personal brain, aasaktam = unchanged, sarav = all, dhushitshu = to think the experiment.

 Translation:  Is then the attachment, when the individual  development of the personal brain have the attachment to think the experiment of anything. Attachment is then empty, when the individual  development of the personal brain is unchanged to think the experiment of all.
 

  Interior personal brain:  The guru Astavakra indicates, then is attachment, when the  individual  development of the personal brain  carry out the attachment to think the experiment of anything.  Then is empty of the attachment, when the individual  development of the personal brain remains unchanged by the experiment of all the things. In other words, bondage is when individual development in the personal brain is tangled in one of the senses, and liberation is when the individual development in the personal brain is not tangled in any of the senses. When sense to see has attachment  to the things being seen, individual development in the personal brain is affected. When sense to see has no attachment  to the things being seen, individual development in the personal brain is no affected. It simply remain unchanged. When sense to hear has attachment  to the person being heard, individual development in the personal brain is affected. When sense to hear has no attachment  to the things being heard, individual development in the personal brain is no affected. It simply remain unchanged.  Attachment  in the thoughts  creates individual development in the personal brain. No attachment in the thoughts  creates no individual development in the personal brain.

  When the individual development in the personal brain is affected with any object considered or examined , then is the attachment.  When the individual  development of the personal brain remains unchanged with all the objects seen or examined then is the release. 

 The attachment are dependent behind the various forms or objects in the state of thought in personal brain of the individual development.  The release from state of thought in personal brain  of individual development becomes independent of various forms or objects in state of dissolution of the thought.  The normal person see or experiment with the objects with the individual  development of the personal brain and are thus distorted.  The perfect disciple having sound personal brain sees or examines the objects and the things with interior knowledge of the individual development in the personal brain while remaining in a state of dissolution of the thought of the personal brain.  Thus he is not distorted on objects and continues empty of the attachment in the personal brain and also  individual development. He exists in absolute development  of way of life that is state of dissolution of the thought of the personal brain. He is empty of thoughts of the personal brain, while having the personal brain development.

  The execution or the experiment of any act in physical world does not create any attachment to the individual development in the personal brain.  Attachment is in the desires of the thought of the execution of the  individual development in the personal brain or the experiment of the act.  Thus the individual  development aspect of life is always in the state of attachment to knowledge of the thought and to undergo its transmigration by the experiment of the acts.  The individual  development aspect of life in body form is simply reflex of interior knowledge by the attachment with the knowledge of the thought in the personal brain.  The release from the thoughts in the personal brain does not reach something again, but carries out our true interior knowledge.  This release is not from object or forms, but in the medium of all thought in the personal brain. Again, this release is not from individual development, but in the medium of all thought in the personal brain.  The release is not knowledge of the thought in the personal brain development.  The release is simply desires and of attachment to the various things which exist in the knowledge of the thought of individual development in the personal brain .  This insight vision of the release in the personal brain development is neither an emotive vibrate nor intellectual conviction.

  Release is a direct perception of interior knowledge in the personal brain as an individual  development in all the beings.  The direct perception of the release in the personal brain is not simply belief in scriptures.  The scriptures belief is the knowledge of the thought of other people.  In addition, the reason, which starts in the doubt and also finishes in the doubt, cannot make known interior knowledge of the personal brain development.  The direct perception of the release in the personal brain development tests the absolute aspect of life of soul while being one with it.  It is vision of perspicacity of the absolute aspect of life of soul with eyes closed in the meditation as with eyes open in the action.  Such a direct perception of the release in the personal brain development carries its own qualifications.  It transforms the state of dissolution of the thought of the personal brain for always, deadens all the doubt of the experiments.  But it does not affect emotive activities of the body life being carried out by the karma by interior knowledge of the personal brain.