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Guru Astavakra indicates knowledge
of thoughts
of Ashtavakra Gita: knowledge of interior content , finished jobs
and
renunciation of the desires of
the knowledge of thoughts.
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| Chapter
9 of
Ashtavakra Gita: knowledge of thoughts of desires and
renunciation. . In eight webpage of this chapter of Ashtavakra Gita, the guru Ashtavakra indicates the Ashtavakra Gita knowledge of thoughts on the desires and the renunciation. Knowledge of thoughts of Ashtavakra Gita indicates that knowledge of thoughts of the finished jobs and the not finished jobs cannot be reached by observing the knowledge of thoughts of other people .Knowledge of thoughts of Ashtavakra Gita indicates that knowledge of thoughts of the finished jobs and the not finished jobs is related to exterior formed or container of real content it but by in complete situations of dissolution of knowledge of thoughts. Knowledge of thoughts of Ashtavakra Gita indicates that knowledge of thoughts of the finished jobs and the not finished jobs is related to the pairs of opposed thoughts. Until, one become desires less in its knowledge of thoughts , it cannot be dissolved. Knowledge of thoughts of Ashtavakra Gita indicates that there are numerous philosophy to carry knowledge of thoughts of the finished jobs and the not finished jobs, which philosophy to carry knowledge of thoughts is correct, cannot be known by another knowledge of thoughts. Knowledge of thoughts of Ashtavakra Gita indicates The genuine knower of thoughts is it who is indifferent to genuine knowledge of thoughts of others and runs away from the transformation in the knowledge of thoughts. Knowledge of thoughts of Ashtavakra Gita indicates The genuine knower of thoughts is one who is rested in its interior spiritual knowledge which is immutable, perfect, motionless, and illuminative. Knowledge of thoughts of Ashtavakra Gita indicates that the desires in the knowledge of thoughts are surely a world of jobs and things. Thus abandonment of all those desires in the knowledge of thoughts is abandonment of this world and the knowledge of thoughts of the finished jobs and the knowledge of thoughts not finished jobs and the knowledge of thoughts of two of adversaries. Given below is the astonishing speech, on the character of
knowledge of thoughts
of the
desires and the renunciation by the guru Ashtavakra addressed to the
Janaka disciple, or call it by the Ashtavakra Gita brain of feeling to the
external
knowledge of thoughts, in the meditation as lower part:
-. Stage
9,1. Knowledge thoughts of
Ashtavakra Gita: -
Kratakaratae-ch-duandaani-kadaa-shaantaani-kasya-vaa-evam-giaatvaa-hein-nirvaedaat
bhav-ayaatiagprah-avratee/9,1/. Kratakaratae
= knowledge of thoughts of the finished jobs and the not finished
jobs, ch = and, duandhvaani = the knowledge of thoughts of two
adversaries, kadaa = when, shaantaani = became calm, kasya = whose, vaa
= or, evam = thus, giaatvaa = knowing of
knowledge of thoughts, hein = in that [the knowledge of
thoughts], nirvaedaat = untroubled, bhav = is, ayaagiaprahavratee =
envisages for the renunciation of the desires of the
knowledge of thoughts. Translation
of script Ashtavakra Gita:
The knowledge of thoughts of the finished jobs and the
knowledge of thoughts not
finished jobs and the knowledge of thoughts of two of adversaries,
when have become calm or for with which!
While knowing so be envisage for the renunciation of the desires
of the knowledge of thoughts, while being untroubled in this knowledge of thoughts. Ashtavakra
Gita
mental vision: The
knowledge of thoughts is connected to the jobs passed,
knowledge of thoughts of
the future jobs and the mixture of two opposite
jobs.
Agitation in knowledge of thoughts is its inherent
characteristic. The other
name of agitation is knowledge of thoughts perceived of passed or future.
Ashtavakra Gita knowledge is connected to the present activity that has
no dual knowledge of thoughts. Calm are inherent characteristic of interior knowledge.
The other name of calms is absence of the knowledge of thoughts
and entry perceived in Ashtavakra Gita knowledge.
With this knowledge, become untroubled in the knowledge of
thoughts while planned for the renunciation of the desires of the
knowledge of thoughts. All
the knowledge of thoughts is based on the shapes of things.
The knowledge of the thoughts always judges the shapes of things
like motionless, permanent and carrier of the Ashtavakra Gita knowledge of the
content of the things. But
reality is that all shapes of things are mobile and provisional body
that carries the knowledge of the container of internal content of the
things. Reality is that the
interior unformed content of things is motionless, permanent and carries
the Ashtavakra Gita knowledge of the content of the things.
Thus
the knowledge of the thoughts is not true Ashtavakra Gita knowledge but
delusion of the perceived knowledge of thoughts of the interior content of the
things
based on the texture of form of the things.
The delusion thus considers perceived knowledge of thoughts of all the
possible attributes of interior content of it. It considers all the
pairs of adversaries of the attributes of the interior content of the
things. The only manner of
obtaining the dissolution of the knowledge of thoughts is to
understand the metaphysics of the delusion perceived of the interior
content of the things, the pairs of the opposed of the attributes of the
knowledge of thoughts, the affection with attributes of the knowledge of
thoughts and desires of
the knowledge of thoughts. While knowing
it, be envisage for the renunciation of the desires of the knowledge of
thoughts.
Always remain carefree in that delusion being perceived of interior
content of things. Know
that the knowledge of thoughts is the perceived knowledge of the
jobs passed, future jobs and the mixture of two jobs
or opposite attributes of a things. It appears so but does not understand the present jobs
and present attributes of a things.
Know that the knowledge of thoughts is delusion perceived of the
shapes of things that are mobile, provisional and have no knowledge of
interior content of things. The
Ashtavakra Gita knowledge of the interior content of the things that is always
motionless, permanent and unformed is camouflaged by the knowledge of
the thoughts. In this way be carefree in the knowledge of thoughts of a
things and be
planned for the renunciation of the desires of the knowledge of thoughts of a
things. The
guru Ashtavakra indicates that all kinds of people have the mixture of
the knowledge of thoughts of opponent’s such as the pain and the pleasure, success
and the failure, virtuous and vice, and good and bad.
All the people carry the knowledge of thoughts of the finished
jobs and the not finished jobs.
All kinds of people have the knowledge of thoughts of the
preferences, which make them choose certain things to be made, and of
others of the things not to be made.
Consequently, all kinds of people exist with the concept of the
duty thoughts and the duality knowledge of thoughts.
This concept of the duty and the duality causes agitation in
knowledge of thoughts of brain. Otherwise, normal instincts of brain are to always
remain calm. The concept of having the knowledge of thoughts, knowledge of thoughts of duality, affections to the choices of the desires in knowledge of thoughts cause the agitation in knowledge of thoughts of the brain. Once that the metaphysics of the knowledge of thoughts and its desires is understood and one becomes desires less in it, all agitation in the brain is calmed. Only desires less knowledge of thoughts can be dissolved. In order to thus reach the complete state of dissolution of the knowledge of thoughts of the brain is planned in the renunciation of the desires in the knowledge of thoughts for all the things of universe. Be planned in the renunciation of the desires by learning art to live in impulsive actions of the life.
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| Book Gita Stage Chapter 9 9,1 9,2 9,3 9,4 9,5 9,6 9,7 9,8 End | ||||||
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