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 Kasya-upi-tat-dhanyasaya-lok-chaeshataa-vloknaat-jeevitae-chchhaa-bubhukasya-ch-bubhuutsaa-upshamam-gataa/9,2/.

  Kasya = of which or rare, upi = even, tat = dear  student of meditation, dhanyasaya = student of meditation, lokchaeshataa = observing the mark wish of the people, vloknaat = of the world subtle and normal, jeevitae = to live, chchhaa = mark wish, bubhukasya = mark wish for appreciate, ch= and, bubhuutsaa = the mark wish to know, upshamam = suspension of the thoughts, gataa = reached. 

 Translation:  The dear student of meditation; rare is the student of meditation, which reached the suspension of the mark wish for living, mark wish for appreciate and the mark wish to know, by observing the mark wish of the people of  this normal world and of   world subtle !/9.2/
 

   Interior mark wish: Astavakra calls Janaka like the expensive one studied meditation. It indicates that even the true student of meditation cannot reach the suspension of the thoughts of the mark wish for the pleasure, mark wish for appreciate and the mark wish to know, by observing the thoughts of the mark wish of the people of the world subtle and normal. The suspension of the thoughts of various the mark wish cannot be reached by the student of meditation, by observing the thoughts of others studying of meditation.

 The suspension of the thoughts of various the mark wish can be reached by the student of meditation, by observing the thoughts of the individual by the student of meditation .That the suspension of the thoughts of various the mark wish can be reached only by the repeated practice of self-analysis of its list of mark wish of the student of meditation. The suspension of the thoughts of various the mark wish is experiment of the interior knowledge of the mark wish in thoughts adapted by the student of meditation. It is the experiment which exists in the medium of all.

This experiment is neither an emotive tremor nor a intellectual conviction. It is a direct experiment conscious of the real object of the mark wish in the thoughts of the student of meditation. The direct mark wish is not simply belief in scriptures to only be able learned by the student from the meditation. The belief of scriptures observes the mark wish perceived in the thoughts of the other studied of the meditation. Moreover, the reason, which starts and finishes in the mark wish in the thoughts, cannot give the certainty of the mark wish in the thoughts. The direct experiment of the mark wish in the thoughts is one in the student of meditation.

 The direct experiment of the student of meditation sees the interior knowledge of the mark wish in the thoughts with eyes closed in practice as regards meditation as with eyes open in the action. A so direct mark wish of the student of meditation carries his own qualifications. It transforms the mark wish in the thoughts of the student of meditation for always, deadens any doubt of the mark wish in the thoughts. To wish long life, the mark wish for appreciate things and the mark wish to know of the thoughts from the student of meditation, could not be ceased by observing the thoughts of the mark wish close to the student of meditation of the world subtle and normal.

Only the experiment of it by the student of meditation, in totality, can cease the last. Until the student of meditation becomes released of the affection to the combat with attributes duels of a thing, it cannot examine it, in totality. It is applicable not only to the normal people but also to the whole indicated by the student of meditation.

Astavakra indicates that the brain already carry the interior knowledge which are motionless and the constant and related to are not made interior of all the things. Thus it cannot be perceived by thoughts. But the thoughts can perceive the knowledge which is mobile and temporary and related to is formed external or with the container of the true content of the thing. Those the perceived waves of the knowledge of the thoughts of a thing are perceived in the sphere surrounding interior knowledge in the brain. It indicates the first state of thoughts. With perceiving the waves of the attributes of the thoughts of a thing, the affection with the attributes of the things is created. It indicates the second state of thoughts.

This creates the mark wish to taste the few attributes and not to taste some other attributes of adversary. It indicates the State third of the thoughts. In order to waste the State third of the thoughts, the student of meditation must examine it. He cannot be thrown far by perceiving thoughts of the experiment of other by the student of meditation. He is applicable not only to the normal people but who are pled student wise meditation and the saints. Only the mark wish less thoughts can be wasted by the student of meditation. the mark wish in the thoughts cannot be given up by the imitation by the student of meditation. The mark wish in the thoughts can be given up by the student of meditation only by examining its totality. In order to thus reach the complete state of dissolution of the thoughts of the brain, to be conceived to examine the mark wish of the thoughts in totality like the visionary. The student of meditation must learn art to accept and examine the mark wish of the thoughts without any affection as impulsive actions of the life. Rare is student meditation, which reached the true interior knowledge of religious scriptures by considering the mark wish in the thoughts. The true student of meditation easily smell it by repeated matter practice of meditation on top.