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 Anityam-sarvam-eva-idam-taap-attriya-dooshitam-asaaram-niniditam-haeyam-iti-nishchitaya-shaamyati/9,3/.

 anityam = of short duration, sarvam = all, eva = surely, idam = this, taap-attriya = the effects of perception of thoughts in three situations, dooshitam = in  thoughts agitation, asaaram = unreal, ninidhtam = dishonorable, haeyam = planned for the renunciation in thoughts perception, eti = this, nishchitaya = knowing with certainty, shaamyati = delivers calms.

 Translation:  This whole in universe is of short duration and is the effects of perception of thoughts in agitation of three situations .It is unreal and dishonorable and should be planned for the renunciation in thoughts.  Knower with certainty to this delivers calms.  

  Interior mental situations:  The guru Astavakra indicates that all in this world is transitory, is the effects of perception of thoughts in agitation of three situations, is unreal, is dishonorable and must be planned for the renunciation in thoughts perception.  Knower of this knowledge becomes complete situations of dissolution of thoughts perception  in agitation.  All shapes of things and objects in the three situations  of agitation that seems permanent while seeing with eyes, hearing with ears, feeling with the nose, tasting with the language and the contact with the skin are unreal.  It is simply perception situations of thought  in agitation in the brain with the assistance of the bodies of the action that are eyes, ears, nose, language and skin.  They appear according to situations of our knowledge perception of the thoughts.

 With the withdrawal of the bodies of action and dismounts of all thoughts perception in agitation, all in world disappear.  Thus, this whole in universe is of short duration and unreal and is the effects of perception of thoughts in agitation of three situations.  All in this world is the effects of perception of thoughts in agitation of three situations.  The individual aspect of life is the situations of affection to the desires in the thoughts perception and its transmigration is undergoing without end in brain.  The life is a reflex of interior knowledge through desires of the thoughts perception of external knowledge.  With the first situations of external knowledge, the shape of a thing is perception with the assistance of the bodies of the action.  With the second situations of external knowledge, various attributes of perception thought of the shape of thing is perception and the affection is created with it.  With the third situations of external knowledge, desires to taste certain attributes and not to taste adversaries of the attributes of the perception thought of the shape of thing are perceived.  This causes all agitation in the life that are unreal and dishonorable and must be planned for renunciation in thoughts.  Knower with firmly to this becomes calm having complete situations of dissolution of thoughts.

   The first situations of misery is caused by the perception of the form of the body life above the absolute aspect of life as individual aspect of life.  The perception of other objects causes the second situations of misery.  The perception of the desires to make the movement and the action causes the third situations of misery.  This causes all agitation in the life that are unreal and dishonorable and must be planned for renunciation.  Realization of this knowledge firmly poses in complete situations of dissolution of thoughts.

. The interior knowledge of a thing is related to its interior unformed. Thus it cannot be perception in situations of thoughts.  But thoughts can perceive the knowledge that is related to exterior formed or container of real content of thing.  These perception waves of the knowledge of the thoughts of a thing are perceived in situations surrounding the interior knowledge in brain.  It indicates the first situations of thoughts of perception.  With perceiving the waves of the attributes of the thoughts of a thing, the affection with the attributes of the things is created.  It indicates the second situations of thoughts of perception of a thing.  This creates desires to taste the few attributes and not to taste some other attributes of adversary of a thing.  It indicates the third situations of thoughts of perception that causes misery that is unreal and dishonorable and must be planned for renunciation.  Realization of this knowledge firmly poses the brain in complete situations of dissolution of thoughts.

  Thoughts perception in  situations of agitation cannot be dissolved.  Desire appears giving happiness. But reality is that all desires ultimately falls in agitation. Inherent characteristics of desires are to exist in agitation. These desires create more or higher desires in perception of thoughts of a thing, thus making miserable even the normal situations of perception happiness.  All the desires create agitation and needs to be dishonored. Agitated desires can be given up only by its transformation.  In order to thus reach the complete situations of transformation of the thoughts of the brain, be designed to test the knowledge of the desires in totality like visionary.  Learn art to accept and test the desires in thoughts without any affection as impulsive actions.  Testing the knowledge of the desires brings complete situations of dissolution of thoughts in the brain.