The secret strategy of the findings of true knowledge of absolute manner of the inner self cannot be carried with findings of thinking knowledge of  individual manner of inner self . ..................
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Chapter 19:  An experiment to carry findings of thinking knowledge of  individual manner of inner self in the secret strategy of the findings of true knowledge of absolute manner of the inner self.

 In this chapter of WebPages 8,  The explanation of Janaka  expresses his experiment on the dissolution of strategy of the  findings of thinking knowledge and live or active in the secret strategy of the findings of true knowledge in  absolute manner of the inner self that is one for all kind of life of inner self. 

 It is very difficult to express his experiment while live or active in secret strategy of the findings of true knowledge in  absolute manner of the inner self.  All communication from one kind of life to another is possible with findings of thinking knowledge of individual manner of inner self and its knowledge of findings of thinking knowledge. Individual manner of inner self is merely outer extension of secret strategy of the findings of true knowledge in  absolute manner of the inner self. Same way knowledge of findings of thinking knowledge is merely outer extension of secret strategy of the findings of true knowledge of absolute manner of the inner self. When one is live or active in secret strategy of the findings of true knowledge in  absolute manner of the inner self, his Individual manner of inner self and its knowledge  of findings of thinking knowledge ,becomes simultaneously dissolved itself. When one is live or active in individual aspect of life with findings of thinking knowledge, his absolute manner of the inner self and its secret strategy of the findings of true knowledge becomes simultaneously camouflaged itself.

 Thus is astonishing speech, on the  secret strategy of the findings of true knowledge of live or active in absolute manner of the inner self, or call it by the secret strategy of the findings of true knowledge in absolute manner of the inner self to Individual manner of inner self with knowledge of findings of thinking knowledge, in the secret strategy of the findings of true knowledge of absolute manner of the inner self as under: -. 

Stages 19,1 The secret strategy of the findings of true knowledge of absolute manner of the inner self cannot be carried with findings of thinking knowledge of  individual manner of inner self .:  -  

Tatva-vigyaan-sadansham-aadaay-hirdyo-draat-naanaa-vidh-paraamarsh-shalyo-duaarah: kratah:mayaa/19,1/.

Taat vigaan = findings of true knowledge, sadhshamah = handle, aadhaaya = using, hirdyo = heart, draat = secret cave, naanaa = various, vidh-praamarsh= thorns of the strategy of the findings of thinking knowledge were extracted, shalyo =  secret strategy of the findings of true knowledge , duaarah = state, kratah = were, Mayaa = my  individual manner of inner self.

Translation:  By using the handle of the knowledge of the truth of the secret cave of the heart, the various thorns of the strategy of the  findings of thinking knowledge were extracted in the secret strategy of the findings of true knowledge in my  individual manner of inner self. . /19,1/

 Interior findings of thinking:  The explanation of Janaka indicates that by using the handle of the findings of true knowledge, the thorns of various findings of thinking knowledge were extracted starting from the secret strategy of the findings of true knowledge in him.

The explanation of Janaka express its experiment that the doubts of the various findings of thinking knowledge of the disciple are always a large obstacle with the vision and carry out the interior vision of the secret strategy of the findings of true knowledge. It also causes the extreme pain with the researcher of the findings of true knowledge. Just as the thorns is extracted starting from the physical body by means of pair from the scissors, thus the doubts of various findings of thinking knowledge are extracted starting from the interior layers of the brain not formed by employing the realization of the secret strategy of the findings of true knowledge.

The explanation of Janaka indicates that it heard with the attention the findings of the true knowledge given by Guru Astavakra and carried them out on the secret cave of the heart. After having satisfied with the secret strategy of the findings of true knowledge and more than questions emerging in its findings of thinking knowledge, its individual manner of inner self is not dissolved or rested spontaneously in the absolute manner of the inner self

The explanation of Janaka indicates that it realized that the doubts of the knowledge of logic and the various findings of thinking knowledge of the religious belief always cause the extreme anguish with the candidate of the knower of the secret strategy of the findings of the true knowledge of the inner self. Just as a spine is extracted by means of pairs from handle, thus spine of the doubts and various findings of thinking knowledge of the religious belief can be removed by the light of the secret strategy of the findings of the true knowledge transmitted in secret cave of the heart.

The explanation of Janaka indicates that it realized that only the indication towards the secret strategy of the findings of true knowledge and the directives towards techniques of meditation for the realization of the secret strategy of the findings of true knowledge can be given by the guru. The true secret strategy of the findings of true knowledge and the technique of the findings thinking knowledge for its realization is in interior position of the knowledge of the truth of the secret cave of the heart.

What is different in findings of individual manner of inner self and absolute manner of the inner self ? The findings of individual manner of inner self finds reality in various findings of thinking knowledge of logic, science and religion and finds no reality but mere belief in  secret strategy of the findings of true knowledge in  absolute manner of the inner self. In absolute manner of the inner self, individual manner of inner self realizes the incorrectness of its findings. One finds that individual manner of inner self is mere outer expansion of absolute manner of the inner self and it is lived in normal world. One finds that findings of thinking knowledge of logic, science and religion  of individual manner of inner self is mere outer one branch of findings of the true knowledge of absolute manner of the inner self and it is lived in normal world. Findings  and questions of thinking knowledge  of individual manner of inner self become becomes dissolved itself in   findings of the true knowledge of absolute manner of the inner self .Findings of the true knowledge of absolute manner of the inner self is mere experience that cannot be shared  with thinking knowledge.

Here Janaka gives explanation from true knowledge  -By using the handle of the knowledge of the truth of the secret cave of the heart, the various thorns of the strategy of the  findings of thinking knowledge were extracted in the secret strategy of the findings of true knowledge in my  individual manner of inner self  . All is itself, my  individual manner of inner self is merely visionary. My inner self is itself visionary in me.