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Kva-dharmah:kva-ch-vaa-kaamah:kva-ch-urthah:kva-vivektaa-kva-duttam-kva-ch-vaa-aduattam-suvamhimn-isthtasya-mae/19,2/.

Kva = where, dharmah = strategic thinking  of the religious work, kva = where, CH =and, vaa = expletive, kaamah = strategic thinking of the physical pleasure, kva = where, CH = and, urthah = strategic thinking of the prosperity, kva = where, vivektaa =strategic thinking of the interior knowledge of distinction, kva = where, duttam = strategic thinking of the dual, kva = where, Ch = and, vaa = or, aduattam=strategic thinking of not dual, suvamahimn =  active life in in core of life, isthtsaya = live or active, mae = me  

Translation:  Where are the strategic thinking of  the religious work! And where are the strategic thinking of the physical pleasure! Or where are the strategic thinking of the prosperity! And where is the strategic thinking of the  interior knowledge of the distinction, and where is the strategic thinking of  the duel or where is the strategic only one thinking inside for me that is of phase or in activity in the clean beauty of the life of core! For me, active in my own beauty of core life, there are no strategic thinking in religious obligations, sensuality, possessions, philosophy, duality, or even no duality. /19, 2. .

 Interior strategic thinking: Janaka in final state of enlightens says -Where is the strategic thinking of  religious work, the pleasure, prosperity or interior knowledge of discrimination? Where is the strategic thinking of  the duality? Where equalize is the strategic thinking of  the unit? I remain in the beauty of the life of core of the individual. For me, active in my own beauty of the life of core, there are no strategic thinking of  religious engagements, sensuality, possessions, philosophy, duality, or even no duality.

Strategic thinking of religious work, pleasure, prosperity or interior knowledge of the distinction exist in it who is searching it  with any way of Strategic thinking. For it phase or in activity of pure life in the clean beauty of the life of core, there is no virtuous or vice Strategic thinking on these subjects.  The strategic thinking of duality exist in it who is searching it  with Strategic thinking with any strategic technique .For it phase or in activity of pure life in the clean beauty of the life of core, there is no virtuous or vice Strategic thinking on any duality subjects. It has reached the end which is one and non duel.   The strategic thinking in Unity exist in it who is searching it  with Strategic thinking of consciousness. For it phase or in activity of pure life in the clean beauty of the life of core, there is no  Strategic thinking of consciousness.  

 The disciple Janaka express his experiment that the strategic thinking of religious works, the strategic thinking of physical pleasure, the strategic thinking of prosperity, strategic thinking of interior knowledge of distinction, the dual strategic thinking or the strategic thinking of no dual become inactive for the holy person that is live or active in the clean beauty of core life ..  If he still carries strategic thinking even of any interior knowledge, spiritual life, soul or even God, it has not reached the destination. All what it says about theses is its bona fide spiritual Strategic thinking.

The disciple Janaka express his experiment with the vision of perspicacity of the interior knowledge  of Strategic thinking.  It accept that knowledge of distinction of soul,  liberation from individual way of life and renunciation of desires in thoughts cannot be understood  with any way of strategic technique / religion based on Strategic thinking. These are only indications. When holy person  reaches active in the clean beauty of core life , he has no Strategic thinking of thought process of the brains. While one is in  Spiritual unity state ( Samadhi state), he is devoid of Strategic thinking of even God.  He has no way to have any Strategic thinking of thought process of the brains in clean beauty of the life of core.  He has no  pen  like language with which he can record  his Strategic thinking in clean beauty of the life of core.. He has no  paper  like memory with which he can record  his Strategic thinking in clean beauty of the life of core. He has no  writer  like individual way of life with which he can record  his Strategic thinking in clean beauty of the life of core.

Many holy person express their experience of clean beauty of the life of core. In reality ,It is their spiritual Strategic thinking to which they misunderstood like reality.

Janaka in its final state of enlighten says- He also become free of the strategic thinking of the religion duty, strategic thinking of the individual-pleasure and the strategic thinking of prosperity also all related to the strategic thinking interior knowledge. While he is live or active in absolute aspect of life of soul, the strategic thinking of all strategic thinking and duties for the liberation from life, enjoyment for life, the honor for the life, the desires for powers for the life and the desires for the possessions disappear itself.

In chapter one , Janaka has raised the strategic question  “How can spiritual knowledge be acquired? How can liberation be acquired? How is renunciation possible? This question was raised by his strategic thinking of the religion duty of individual life  . The more he carried out conscience with strategic thinking  on the subject, the more scholar he become with more deeper questions with strategic thinking. Now , Janaka realizes its answer in phase or in activity in its own beauty of smartness of the spiritual life beyond strategic thinking . So its question of  strategic thinking  has dropped  itself before searching answer for it in its phase or in activity of its own beauty of automatic memorizing in the spiritual life in clean beauty of the life of core.

In reality, the spiritual life that reached the destination, its strategic thinking to be social to the family, relative, company, country, nation and universe disappear itself.  Moreover the strategic thinking of the religion and virtuous acts disappear in him. His all the strategic thinking and feelings are in external layers of brain and interior layers of brain is devoid of it.  Thus live or active in absolute aspect of life of soul became free from all strategic thinking of interior knowledge of discrimination, feeling opposed strategic thinking and feeling no opposed strategic thinking.  His identification with all the desires of the strategic thinking is dissolved.