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Gita state 19,5
For me active in my own beauty of automatic memorizing in the spiritual life,
there is no state of dream of sleep or state of attack of sleep, no waking kind
sleep nor fourth state of conscience.:
-
Kva-suapnah-kva-sushuptih-vaa-kva-ch-jaagarnam-tathaa-kva-tureeyam-bhyam-vaa-upi-suvamahimn-isthatasya-mae/19,5/.
Kva = where,
suapnah =
state of dream of sleep, kva = where, sushuptih =
state of attack of sleep or the disorder of the sleep or the problem of the
sleep where obligatory sleep needs the assistance of the medicine of the sleep, vaa = or, kva = where,
Ch = and, jaagarnam =
the wakefulness which does not need any ordering of the sleep, tathaa = as also, kva = where, tureeyam =
the fourth state of consciousness where the study of the sleep becomes
conscience, bhyam =
state of fear, vaa = or, upi = even, suvamahimn = individual
way of life in the beauty of automatic memorizing in the spiritual life, isthtsaya = live or active, mae = me. Translation: Where the state of dream of sleep, where is the state of attack of sleep or the disorder of the sleep or the problem of the sleep where obligatory sleep needs the assistance of the medicine of the sleep, or where is the wakefulness which does not need any ordering of the sleep, and where is the fourth state of consciousness where the study of the sleep becomes conscience, or where is even the state of fear for me, which in the active phase of the beauty of automatic memorizing in the spiritual life /19, 5. Interior sleep vision: - For me active in my own beauty of automatic memorizing in the spiritual life, there is no state of dream of sleep or state of attack of sleep, no waking nor fourth state of conscience beyond them, and certainly no fear. . Where
is sleeping, dreaming, waking, or even the fourth state? Where is fear? I abide
in the beauty
of self storage
of the spiritual life
.Where are the
sleep dream,
where are the daydreaming, or where is the wakefulness, and where is the fourth
state of conscience, or where is even the fear
for
me which is of phase active in my own beauty of automatic memorizing in
the spiritual life
.Where
the state of dream of sleep, the state of attack of sleep or the disorder of the
sleep or the problem of the sleep where obligatory sleep needs the assistance of
the medicine of the sleep, the wakefulness which does not need any
ordering of the sleep, the fourth state of consciousness where the study
of the sleep becomes conscience, or even the state of fear for me, which
in the active phase of the beauty of automatic memorizing in the spiritual life. State of dream of sleep, the state of attack of sleep or the disorder of the sleep or the problem of the sleep where obligatory sleep needs the assistance of the medicine of the sleep, the wakefulness which does not need any ordering of the sleep, the fourth state of consciousness where the study of the sleep becomes conscience, or even the state of fear exist with some way of life. Spiritual life is one for all way of life. When a person is any state of any way of life , he is not in spiritual life . Many sage claim to be in spiritual life, which is merely perception of to be spiritual life. The reality is that , the thought process which is claimant of spiritual life and individual way of life dissolve in spiritual life and it become active phase of the beauty of automatic memorizing in the spiritual life and nothing else All the four state of dream of sleep, the state of attack of sleep or the disorder of the sleep or the problem of the sleep where obligatory sleep needs the assistance of the medicine of the sleep, the wakefulness which does not need any ordering of the sleep, the fourth state of consciousness where the study of the sleep becomes conscience become one state in spiritual life . All these four state of individual life are sleep states and difference is only degree of sleep in the spiritual life. All the four sleep state of individual life are merely expansion of spiritual life. Spiritual life never sleep and it is active phase of the beauty of automatic memorizing in the spiritual life by the spiritual life itself. The disciple Janaka express his experiment that the thought knowledge of the state of dream of sleep, the thought knowledge of the daydreaming that is the state of attack of sleep or the disorder of the sleep or the problem of the sleep where obligatory sleep needs the assistance of the medicine of the sleep, the thought knowledge of the wakefulness which does not need any ordering of the sleep, the thought knowledge of the fourth state of consciousness where the study of the sleep becomes conscience, or even the thought knowledge of the fear of death do not exist for the holy person that is in the active phase of the beauty of automatic memorizing in the spiritual life. Janaka indicates
that as long as one is not
in the active phase of the beauty of automatic memorizing in the spiritual life, the thought knowledge of
individual aspect of life may be dreaming, thinking with some logic or belief or
trying to perceive the interior knowledge sleep or not sleep in the brains. Even the
conscience or
the fear of death exists with thought knowledge of individual aspect of life.
When the lack of thought knowledge demolishes, the thought knowledge of all
kinds including individual aspect of life become inactive and the absolute
aspect of life along with its pure interior knowledge glow in
the holy person that is
in the active phase of the beauty of automatic memorizing in the spiritual life. The disciple
Janaka expresses his experiment that there are three states of brain for normal
person. When one sleeps, he is
without thought knowledge of the objects of the world of matter.
When one is lacking concentration but walking, he is without proper thought knowledge
of the objects of the matter world, it is also a kind of sleep. When
one is wakeful by meditation, he has proper thought knowledge of the objects of
the world. He is still holding the state of individual state of life,
which is also lacking
the active phase of the beauty of automatic memorizing in the spiritual life . When one is in the major meditation, he looses even proper
thought knowledge of the objects of the world. The thought knowledge of all questions drops itself while live or active phase of the beauty of automatic memorizing in the spiritual life of absolute aspect of life before the imminent reaction.
In chapter one , Janaka has raised the strategic question “How can spiritual
knowledge be acquired? How can liberation be acquired? How is renunciation
possible? This question was raised by individual life in fourth sleep state with of strategic thinking of Janaka . The more he
carried out conscience with strategic thinking on the subject, the more scholar he become
with more deeper questions. Now
, Janaka realizes its answer
in phase or in activity in its own beauty of smartness of the spiritual life
beyond thoughts. So its question of strategic thinking
has dropped
itself before searching answer for it
in its
phase or in activity of its own
beauty of automatic memorizing in the spiritual life. |
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| Gita Chapter 19 web page:- 19,1 19,2 19,3 19,4 19, 5 19,6 19,7 19,8 End | ||||||
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