Absolute manner of the life is always empty of reading comprehension of thoughts of any scripture, inner self, logic knowledge, object of satisfaction and uninvited desire. ..................
           
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Last stage 20,2 Absolute manner of the life is always empty of reading comprehension of thoughts of any scripture, inner self, logic knowledge, object of satisfaction and uninvited desire.:  -  

  Kva-shastrum-kva-aatm-vigyanam-kva-vaa-nirvishyam-manah:kva trupteeh kva vitrusnhantuvam-gatduanduasya-mae-sadaa/20,2/.

Kva = where, shastrum = the reading comprehension  of scripture, kva = where, aatm = the reading comprehension inner self , vigyanam =  the reading comprehension of thought knowledge, kva = where, vaa = or, nirvishyam =  the reading comprehension of empty of  the objects, manah =  the reading comprehension of brain of the thought, kva = where, trupteeh =  the reading comprehension of satisfaction, kva = where, vitrushantuvam =   the reading comprehension of the uninvited desire, gatduanduasya= that is empty of the sense of dual, mae = for me [ absolute manner of the life], sadaa = forever.

  Translation: Where is the reading comprehension  of scripture, where is the reading comprehension  of the inner self, where is the reading comprehension  of thought knowledge, where is the reading comprehension  of the brain of the thought, where is the reading comprehension  of empty of the objects, where is the reading comprehension  of the brain of the thought, where is the reading comprehension  of satisfaction, where is the reading comprehension  of uninvited desire for me [ absolute manner of the life] what is forever empty  of the sense of dual. /20,2/.

   Interior comprehension of reading: Where is  the reading comprehension  of scripture? Where is the reading comprehension  of inner Self? Where is the reading comprehension  of logic knowledge? Where is the reading comprehension  of brain that carry reading comprehension  of logic knowledge? Where is reading comprehension  of contentment and Where is reading comprehension  of  the uninvited desire? My individual manner of  I am in absolute manner of the inner self is always empty of the reading comprehension  of dual.

For me, free from the sense of dualism, there are no scriptures, no inner self, no logic knowledge, no object, no satisfaction and no uninvited desire. The  sense of dualism perceive other than oneness and with this carry reading comprehension knowledge of others.  If there is no other than self, then reading comprehension of others is not possible. While on lives any individual way of life , it carry out sense of existence of many kinds of life and things and carry out it  reading comprehension .While on lives absolute way of life , it carry out no sense of existence of other things or way of life in its absolute existence ,thus it exist empty of  any  reading comprehension .

While on lives with perceived knowledge of individual way of life other than one absolute life , it carry reading comprehension of thoughts of scriptures, inner self, thought knowledge ,various objects like contentment and uninvited desires. While on lives with interior knowledge of absolute way of life  , it carry no reading comprehension of thoughts of scriptures, inner self, thought knowledge ,various objects like contentment and uninvited desires. While individual manner of  I am of absolute manner of the inner self  become dissolved  , its reading comprehension of others related knowledge to  individual manner of  I am also become dissolved. 

 The enlighten disciple Janaka express his experiment that reading comprehension of the scripture, inner self , any knowledge of brain of thinking , satisfaction or uninvited desires  are the relative dual subjects of thought.  And this whole reading comprehension of thought  becomes unrelated for always, when yoga disciple become free from all sense of dual in major meditation. The yoga disciple enter the free state of the soul even while existing absolute life  which is empty of reading comprehension  by stabilized major meditation.

  In absolute manner of the life that is rested in the empty of reading comprehension , become free of the direction of the dual aspect of individual life and its thought knowledge. For it the question "where is the reading comprehension of scriptures and where is the reading comprehension of the soul, where is the reading comprehension of  knowledge, where is the reading comprehension of the brain, where is the reading comprehension of  any subject, where is the reading comprehension of satisfaction, and where is the thought knowledge of of the desires?" become unrelated for always.  These questions drop from top of thoughts knowledge before the imminent reaction.

In chapter one , Janaka has raised the strategic question  “How can  reading comprehension  of inner self be acquired? How can reading comprehension of the liberation from individual manner of life be acquired? How is reading comprehension of the renunciation  in thinking  possible? This question was raised by  reading comprehension of thinking knowledge of Janaka  . The more he carried out reading comprehension with the thinking knowledge  on the questions, the more scholar he become with more deeper questions of the thinking knowledge. Now , Janaka in absolute manner of the life which is empty of the reading comprehension realizes its answer. So its question of  strategic reading comprehension of the thinking  has dropped  itself before searching answer for it .

Absolute manner of the life is always empty of reading comprehension of thoughts of any scripture, inner self, logic knowledge, object of satisfaction and uninvited desire.


true disciple Janaka in true thoughts of the findings the individual manner of inner self.

Spiritual guide Ashtavakra in the reading comprehension of  of music on God who is spirit of reading comprehension of  of the complete life.

true disciple Janaka in true thoughts of the findings the individual manner of inner self.
Gita   Chapter 20 web page:-  20,1 20,2 20,3 20,4 20,5 20,6 20,7 20,8  20.9 20,10  20,14 End