The absolute life of the interior character have no memory stick of individual life. . ..................
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 final stage 20,3  The absolute life of the interior character have no memory stick of individual life.:  -  

  Kva-viddya-kva-ch-aviddya-kva-aham-kva-idam-mama-kva-vaa-kva-bandhah-kva-ch-vaa-mokshah-savroopasya-kva-rooptaa/20,3/.

Kva = where, viddaya = the memory stick of the knowledge of thought, kva = where, CH =and, avidhaya = the memory stick of the insufficiency of the knowledge of thought, kva = where, aham = the memory stick of selfishness, kva = where, idam- mum = the memory stick of this selfishness of me, kva = where, vaa = or, kva = where, bandhah = the memory stick of attachment, kva = where, CH = and, vaa = or, mokshah = the memory stick for the release, savroopasya =  the absolute character of  the interior character, kva = where, rooptaa = the character

   Translation: Where is the memory stick of the knowledge of the thought, and where is the memory stick of the insufficiency of the knowledge of the thought, where is the memory stick of selfishness, where is the memory stick of this selfishness of me, where is the memory stick of the attachment or where is the memory stick of the release in the empty memory stick of the character of the absolute life of the interior character. 20.3
 

  Interior mental memory stick:  Where is the memory stick of Knowledge and the memory stick of ignorance? Where is the memory stick of “I"? Where is the memory stick of “this-mine"? Where is the memory stick of attachment and liberation? Absolute life of the interior character has no  memory stick of the character. There is no knowledge or ignorance, no "me," "this," or "mine," no attachment, no liberation, and no character of the absolute life of the interior character.

The enlighten Janaka express his experiment that the memory stick  of the  knowledge, the memory stick of  the deficiency of knowledge, the memory stick of  the individual aspect of life, the memory stick of of this, the memory stick of  the mine, the memory stick of  individuality in me ,the memory stick of of bondage, the memory stick of of the  release,  becomes free itself, while absolute  life of the interior character is rested in the beyond feeling brain by stabilized major meditation.  

All the individual way of life which have mobile character exit  with the memory stick  of the past knowledge .But   the absolute life of the interior character is immobile and thus empty of any  memory stick  . All the individual way of life is new creation  of the absolute life of the interior character and exit  with some kind of memory stick.

.But   the absolute life of the interior character is complete creation and is complete itself forever and thus is empty of any memory stick  ..It exist with it complete and unchangeable memory for ever and thus needs no memory stick

In chapter one ,individual way of life of Janaka has raised the strategic question  “How can  the memory stick  of knowledge  of inner self be acquired? How can the memory stick  of  liberation from individual manner of inner self be acquired? How is the memory stick  of renunciation  of thinking knowledge possible? This question was raised by the memory stick  of  thinking knowledge of Janaka  . The more he carried out conscience with the  memory stick  of  thinking knowledge  on the questions, the more scholar he become with more deeper questions of the memory stick  of  thinking knowledge. Now , enlighten Janaka in absolute manner of the inner self realizes its answer. So its question of memory stick of thinking  has dropped  itself before searching answer for it .

Here enlighten Janaka gives explanation from true memory that is complete and same forever  and empty of any memory stick. The absolute life of the interior character have no memory stick of individual life.
true disciple Janaka in true thoughts of the findings the individual manner of inner self.

Spiritual guide Ashtavakra in the Memory stick of music on God who is spirit of Memory stick of the complete life.

true disciple Janaka in true thoughts of the findings the individual manner of inner self.
Gita   Chapter 20 web page:-  20,1 20,2 20,3 20,4 20,5 20,6 20,7 20,8  20.9 20,10  20,14 End