Preface.

 Astavakra Gita is also called Astavakra Samhita or Advaita Vedanta.  While starting, one writes to him in Sanskrit and consists dialogue between the wise Astavakra and the disciple, King Janaka.  Astavakra Gita is not a thesis of any philosophy.  It does not worry to call in the assistance of the intellectual resources of the knowledge of logic or religious belief.  On the contrary, it is enfoldments of the final interior knowledge, which is the final objective of spiritual research in the vision of the perspicacity.  It enfolds the interior knowledge of the cells of absolute life of all kinds of life in universe. 

Astavakra Gita carries out the technique of certain degree of competence in the meditation, by which one can become free of the side effects to thought knowledge.  It carries out the technique to understand the metaphysics of the interior of the human bodily life, interior body of the unformed brain, the form of the individual aspect of human life, the absolute aspect of life in any image of a thing or the object and the concept of the duel perceived thought.  The failure of the knowledge of logic is not due to the limitations of intellect in the human life, but is due to the fundamental defect, which visualize nature, by the individuality.

  Thought knowledge cannot function to understand that is unformed or have not any image.  The developed knowledge of logic of the brain of thought must understand very well the outside of the image of any thing or masses material, but to understand the interior of any image or thing, the realization of more sophisticated interior knowledge is required.  Astavakra Gita admits a principle of the truth or the reality, which is realization of individual form of the life, by principal meditation in a significant conscience called the interior knowledge of the conscience/ the interior brain of melody /unformed pure nature.

 It incarnates of the results, of the realization of the individual experiences of the seers, the truth in the wisdom of interior of brain or the sense of right and wrong of intellect.  This approach is not conflict with the requests of the reason or the knowledge of the scientists or the knowledge on which our system of education at the universities is based.  But it also identifies the limitations of the reason and exceeds the reason by the assistance of the interior knowledge of the feeling of the brain and over there, which directly inserts the truth or reality.  The reason of thought knowledge is a guide of assistance until a certain limit.  But it is after a whole negative instrument and its results are dependent to be negative in the character.

 Thought knowledge helps us to throw and deny what is untruth, but for the realization of the positive interior truth, it is ineffective and insufficient.  Astavakra Gita recommends that the philosophy that counts absolutely on the reason was not successful in its positive interior results.  Since they were the debatable points and does not order universal acceptance.  The discoveries of this superb reasonable intuition completely satisfy the requests of the reason inside the sense of right and wrong/ interior brain of melody beyond the feeling of the interior cosmic noises.

  In Astavakra Gita, the goal is the realization of interior knowledge, by dissolution of desires, affections and thought knowledge of the brain of thought and the brain of feeling, in the interior brain of melody, by a certain technique of meditation, and after the comprehension of the metaphysics of the brain and the knowledge of the thought and the feelings.  External knowledge of logic or belief should not be contradicted, but its metaphysics and limitations must be understood.

 The lawyer of  Astavakra Gita indicates that only the calm person reposed in the interior brain of melody is true. All person agitated in the brain external of thought is aspect of the false identification of the calm person or individual life of egoism.  This false identification of the brain of thought with objects is the cause of the miseries, the affection, and the desires.  All kinds of Affection and desires are thus due to thought knowledge in the layers external of the brain of thought.  This caused the insufficiency of the interior knowledge of the interior brain of melody, which we already have in the interior layers of the brain.  Freedom is reached as soon as the insufficiency of interior knowledge disappears from thought.

The aspect of the insufficiency of interior knowledge automatically requires the disappearance of the interior absolute aspect of life in the brain of melody.  The existence of external thought knowledge is the cause of all our concern and unhappiness.  When the dissolution of thought in the brain of melody is carried out like only reality, the difference and the distinction in universe disappear like the fog before the sun and freedom are reached.  Interior knowledge is eternal and we are constant with it and carry forever in interior layers of brain of melody, but it became weak under the veil of external knowledge of thought.

 Astavakra Gita indicates how to live kind of happy child life for always, while understanding the metaphysics of external thought knowledge and its desires and affections.  Astavakra Gita indicates that the loss of freedom is only case to be forgotten.  This truth of interior knowledge is enfolded completely in Astavakra Gita.  People feel unhappy because they do not carry out interior knowledge, by the principal meditation, which is with them in their brain of melody.  The insufficiency of interior knowledge and the thought knowledge are instruments of affection and desires to various forms of things.  Astavakra Gita recommends that to reach interior knowledge and the renunciation of desires carry out the individual aspect of life like a child and be pilot of individual aspect of life without desires.  Interior knowledge is not anything to be attained but simply carried out and to be discovered under the veil of the thought of the human brain. The renunciation of desires and affections is not anything to be disposed physically but simply not to be carried out in thought of the human brain.

 No physical fights to reach interior knowledge with any physical virtuous act give results.  It is already had in the interior brain.  It is not any object or forms for which we must fight to reach it.  It begins with itself, when all the fights are held in thought and the life is held to be pilot like play of child or visionary.  Astavakra Gita recommends the release of moral discipline of the external knowledge of the trade of the objects.  It diverts the form conscious of the individual aspect of life towards interior knowledge of absolute aspect of life in the calmness of the brain of melody.  These interior realizations of the candidate make it possible to carry out with him the independence and detachment of the network of the relative phenomenal world and individual aspect of human life.

 So long time, the brain of thought sees an individual life or an image of things different, it sees its individual aspect of life with affection and desires of a certain ways of life, which is false perception of thought, because the elements of the life are unformed, and there is no affection and desires.  The thought with a certain image of the life creates images of various other things, and forms of the life.  When you feel your interior unformed absolute aspect of life, the images of other various things and forms disappear itself and also the brain of thought.  The absence of the individual aspect of life or a certain image of bodily life is composed not to see anything with the thought of the brain of thought, but the vision of perspicacity of the interior brain of melody, and the soul, by principal meditation in the brain of melody.  The individual aspect of life is images of reflex limited of absolute aspect of life and twisted brain of melody by the brain of thought, because the prism twists the light.

 As soon as the human being carries out the release of the capture of thought images of things, he becomes a supreme happiness, which does not have any limit.  The child live a happy life like play in world of the things unlimited, and of the objects for the reason, he does not carry any false image of unformed absolute aspect of life.  Thus he does not identify things and objects as anything separated from him, but all unlimited as a body.  The child runs the mischievous life with his interior knowledge but he has the underdeveloped brain of thought.  Astavakra Gita gives the manner of living the mischievous life of child with interior knowledge, while holding the developed brain of thought, as that is necessary.