|
Punjabi Religion book ,Japji
Sahib of Guru Nanak A spiritual insight by GS. Virk©
|
|||||
|
|||||
|
Transliteration:-.
Panch_parvaan_panch_pardhaan. Dictionary: -. Panch = the five mode to thinking which are the thinking of the direct experiment, the thinking of the experiments of the others, the thinking with the imagination connecting to the future, the thinking with the memory of the passed and the broken thinking carried during the dreams. Parvaan = allowed. Pardhaan = chief. Paaveh = reach. Dargeh = rule of the soul. Maan = interior honor. Soheh = redecorated. Dar = the door. Raajaan = the spiritual monarch. Panchaa = the mode five of the thinking. Kaa = of. Gur = Guru of the mode of thinking. Ik = one. Dhiaan = meditation . Je = if. KB = somebody. Kahai = to speak. Karai = carry out. Veechaar = to consider thinking. Karte or kartar = soul which obtains the action concluded. Kai = of. Karnai = the natural world of the physical life which acts in the infinite interior world . Naahee = not. Sumaar = the account. Dhaul = the rotation power of the weightiness. Dharam = the faith of the center. Dae-aa = of kindheartedness .Kaa = of. Poot = the offspring of. Santokh = satisfaction. Thaap = installed. Rakhiaa = seized. Jin = this. Soot = the cord of. Je = If. KB = somebody. Bujhai = realize. Hovai = becomes. Sachiaar = knower of the truth of the falseness by considering to thinking. Dhavlai = the sphere of the material world. Upar = in the top. Keetaa = how much. Bhaar = weight. Dhartee = the sphere of the material world. Hor = more. Parai = interior beyond its center. Tis = those (many sphere of the material world in its top and the center). Te = of. Talai = below. Kavan = which. Jor = rotation power. Jeea = physical life. Jaat = category. Rangaa = colors. Ke = of. Naav = the name of. Sabhnaa = all. Likhiaa = written account. Vuree = without interruption. Kalam = written in the interior of the brain. Eh = this. Lekhaa = account. Likh = to write. Jaanai = to know. Koe = no body. Likhiaa = on the writing. Keetaa = how much .Hoe = become. Taan = the rotation power. Suaalih = the appreciable one. Roop = the expression. Ketee = how large. Daat = donations. Jaanai = carried out. Kaun = which. Koot = calculation callously. Keetaa = infinite physical life created and interior world of the natural world. Pasaao = dispersal of the soul. Eko = one. Kavaao = an order of pure echo of the serenity . Tis = an order of pure echo of the serenity . Te = of. Hoe = become. Lac = hundreds of thousands. Dareeaao = rivers of. Kudrat = the natural world in the infinite interior world . Kavan = which. Kahaa = where. Veechaar = to consider thinking. Vaariaa = turn of. Na = not. Jaavaa = can be. Ek = one. Vaar = periods. OJ = what. Tudh = it (soul). Bhaavaa = liked. Saae = this. Bhalee = salutary. Kaar = all the creation of the infinite physical life in the infinite interior world . Too = it (soul). Sadaa = always. Salaamat = healthy. Nirankaar = Parbhu which has many names such as Hari, Satguru, Vaahguru and which resides in echo of the serenity (pure echo of the serenity which has many names such as Shabad or Baanee or Om or Anaad or Kalam or Illahi). verse_16. Translation: -. The allowed modes of the thinking are five which are the thinking with the direct experiment, the thinking with the experiments of the others, the thinking with the imagination connecting to the future, the thinking with the memory of the passed and the broken thinking carried during the dreams. Each of the five ways of thinking is chief. Each of the five ways of thinking reached the interior honor in the rule of the soul .. Each of the five ways of thinking is redecorated at the door of the spiritual monarch who is the interior of the brain. The meditation is the Guru of each of the five ways of thinking in the interior of the brain. While somebody says and considers thinking , the account of the natural world of the physical life which acts in the infinite interior world (Karnai) of the soul which obtains the action concluded cannot be carried out. Ik-Onkar is a creator of the soul. The power of the weightiness and the faith of the center is the offspring of the kindheartedness of the soul. This has installed and seized satisfaction in the cord (soot) of the rotation power of the soul in all the physical life and the infinite interior world of the natural world. While somebody carries out this truth, it becomes knower of the falseness in ways of thinking .. How much is weight of a sphere of the natural world , whereas in its top and interior beyond their cores are the many sphere of the natural world? Which is the power below the weight of these many spheres of the natural world in its top and beyond interior its center (Tis)? The knower of the truth of the falseness in ways of thinking realizes that it cannot be carried in mode of thinking. The truth of the falseness in ways of thinking can be carried out in mode of the meditation , which is a Guru to consider all kinds of thinking in the interior of the brain. The category and the color and the name of the physical life of the life-forms are carried out in ways of thinking. The account of the karma of all those is written without interruption by echo of the serenity in the brain of the center. These accounts of the karma cannot be written by any person with the ways of thinking. If this account of the karma is written with the ways of thinking in the interior of the brain, how much will become it? How much cost is the rotation power and of the appreciable expression of the soul in its infinite physical life and the interior world of the natural world? How much large are the donations of the soul in its infinite physical life and interior world of the natural world? Which person can harshly carry out calculation in ways of thinking to the whole those given above? The infinite physical life created and the interior world of the natural world are the dispersal of the soul . It appeared on an order of the soul whereas the eternal soul has appeared on the order of the union of God . The hundreds of thousands of rivers of the infinite physical life and of interior world of the natural world of the soul appeared on an order of pure echo of the serenity . Pure echo of the serenity is a creator of the soul . These all can not be carried out in mode of thinking of any person. The truth of the falseness by considering mode of thinking can be carried out in mode of the meditation , which is Guru to consider all kinds of thinking in the interior of the brain. Who and where in the mode of thinking considered natural world in the infinite interior world which is the dispersal of the soul! Rotation to consider all in mode of thinking cannot be carried out even once by any person. What is liked by him (soul), it is salutary with all the infinite physical life in the infinite interior world which is creation (Kaar) of the soul. The eternal soul is always healthy and is carried out by God which resides in pure echo of the serenity . Surely all in the natural world which is the dispersal of the soul cannot be known with the five modes of thinking by any person. This pure thought can be carried out in mode of the meditation , which is Guru to consider all the modes of the thinking. It is announcement of Guru_Nanak.verse_16. On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga | Spiritual insight: -. In the preceding announcement , the optimum of the natural world of the physical life and infinite interior world while holding the broken physical life in the power of brain in mode of the meditation are discussed. With the broken physical life in the interior of the brain, the person reaches the state from where the optimum of the spiritual studies of the dharma and the wisdom of the center can be reached. While the broken physical life in the interior of the brain, it is the supreme state of Samadhi where the physical life becomes entirely free from all the ways of thinking, purified and broken in the soul. While being free from all the ways of thinking and direct in the broken physical life in the interior of the brain, extensions of a person reach the door for the release of the cycle of the life-form. The person can begin the practice of the spiritual studies with any mode of thinking or the mode of living physical. To reach the truth and the purification of the wisdom of the mode of thinking, the mode of meditation must finish its mode of thinking in the power of brain . It must reach the power of brain (Mann). The root of any broken physical life is in the meditation in the interior of the brain. It cannot be carried out with any mode of thinking or activity. The root of any broken physical life in power of brain is state of thoughtless and inactivity. In this sixteenth basic announcement of the faith for the manner of the physical life of Sikhism, Guru_Nanak affirm, that all the five kinds of thinking cannot carry out the considering of all the thinking of natural world in the infinite interior world which is the dispersal without last part of the soul (Atma). Rotation to consider in mode of thinking of all in the natural world cannot be carried out even once in interior of the brain, by any person. The power of brain cannot be carried out on any subject or object of all in the natural world while in modes of the thinking. The power of brain can be carried on any subject or object of the natural world while feeling in mode of the meditation , which is Guru to consider all kinds of thinking. What is liked by the soul for its natural world is carried out, and transported by him in mode of the meditation of the interested person, and it is salutary with the interested person, and all in the natural world. Sachiaar is the person who carries out the truth of her false mode of thinking and play with feeling by practice of the meditation . The five used in this verse is the word most badly understood per many noble people. Since Panch is employed in various modes by various religions and also the follower Guru in Sikhism, it is misunderstood. According to orders of Sikhism, the considering to the thinking on any subject or object of five named people is supreme for the settlements of the conflicts and with the religious and social administration of Sikhs. The follower Guru suggested carrying out the five symbols of the uniform to become the form of Sikh devoted, which are the natural hairs, a comb to clean the hairs, a sword for protection, a male wristlet (Kara) to carry the interior honor and wear a lion cloth like the uniform. The whole in the world subtle is decorated by the soul with the five elements subtle which are feeling of color, aroma, noise, taste and contact. Very formed in the natural world is decorated by the soul with the five elements with matter which are ground, air, water, the heat of fire, and space of the sky. The dispersal of the soul in natural world always comes in the five , thus five is accepted with the respect and is considered prominent by much of the class of the religions. While feeling any of the five modes of thinking , the rule of the center of the soul gives the interior honor to the physical life .Because of the physical life carries out the truth of wisdom of the thought in mode of the meditation . The five used in this verse is in the context to generally known five mode of the thinking and Guru of the mode of thinking which is the meditation . These five kinds of mode of thinking are discussed in Buddhism. Buddhism declared that control as of these considering to thinking with the meditation reach in Samadhi state of wisdom of thought and is discussed in detail. The fundamental principles of Hinduism also give details of the metaphysics of these five kinds of considering to thinking and specific kinds of miseries caused by considering to thinking and its fuel ratings .It also discuss mantras of power to order specific kinds of these thought to consider and advantages of ordering each one with the meditation . Shiv_Sutra discusses the many techniques in the details, to order these five kinds of mode of the thinking and advantages in. The fundamental principle of the yoga of Maharishi Patanjali gives eight stages to understand and order these five kinds of the mode of thinking before entering the power of brain with practice of the meditation . ‘Virti: Panchtaya: Parmanh’ is mantra of power to enter Samadhi given by Maharishi Patanjali. According to the yoga (Principal meditation ) of Patanjali, these five folds of the modes of the thinking are the thought of the direct experiment, the thought of the experiences of others, thought imaginative connecting to the future, memory of thought passed and thought carried during the dreams. The pulsation of the desires of these five principal thought in the power of brain creates the vibration of the seed karma in the brain of the center and it can be ordered with the meditation . The Guru Nanak declares that there is no need to go into the details of the five allowed kinds of modes of the thinking. The meditation is Guru of all these modes of the thinking and all these modes of the thinking become ordered, while feeling in mode of the meditation . The kinds and the details of modes of the thinking cannot be really considered by another mode of the thinking of the interior of the brain. The truth of the falseness being carried inside a mode of the thinking appears while feeling the thought of any subject or object of the natural world in mode of the meditation . The thought carried out in the brain cerebral are provisional and changeable and limited, and are not in the capacity to carry out all the wisdom of the natural world which is without limits and changing each moment. This fact becomes carried out with those which learn how to play the life with feeling by practice of the meditation . The five accepted modes of thinking by various religions are mode of the thinking with the direct experiment, mode of the thinking with the experiments of the others, mode of the thinking with imaginative connection to the future, mode of the thinking with memory of the passed and mode of the thinking with the broken thought carried during the dreams. Each of the five ways of thinking is chief, because those carry out various kinds of vibration of the desires which sow the seed karma for the incarnation following in the brain of the center. The vibration of the desires of each of the five ways of thinking are accepted with regard to make the seed karma by the rule of the soul . Each of the five kinds of thought of the power of brain is converted into vibration and redecorated by dismounting natural world at the door of the brain of the center. The purified meditation is constituent truth of the physical life and is let enter in the brain of the center. The meditation is the Guru of each of the five ways of thinking in the interior of the brain, because all kinds of thought can be ordered with it. If somebody attempt to carries out thought of the account of the natural world of the physical life without last part in the infinite interior world , it is dependent to fail. Since the power of brain of the person carry out limited thought , and the process of thinking continues to update thought each moment, and the whole in the natural world is without limits. This state of meditation cannot be understood with any technique based on any mode of the thinking of the power of brain by any person. The modes of the thinking can be understood by the feeling in the principal meditation (Smadhi). The knower of the feeling in mode of the meditation becomes the Master of wisdom of the thought itself. The practice with the meditation in the power of brain finishes in the natural meditation in the interior of the brain. Majority of candidates of the meditation who probe it with mode of thinking, are bound to fail in spite of their best efforts, because they consider to the meditation a thought alert of something. They continue their research to prove the mode of the meditation with the mode of the thinking like something what has the form and while hearing with the ears and while feeling it with the nose and while seeing him with the eyes. In this mode , they continue to be reflected with false thought or the reference with the thought of the others. The mode of the thinking is related to the formed of the natural world and is carried inside the memory of the power of brain which belongs to the physical life. The feeling in the power of brain is related to the unformed natural world and cannot be carried inside the memory of the interior of the brain. The mode of the thinking can be carried out only by the camouflage of the mode of the meditation . The feeling with mode of the meditation can be carried out only by releasing the mode of the thinking. Thus, the majority of the people in the research of the meditation continue without pure feeling. The mode of the thinking is useful to communicate the thought and to live with the different person, who has the form in the matter world, while the meditation is useful for the feeling of the unformed in the subtle world ,which is the creator of all formed inside in the natural world. The technique of Guru_Nanak is simple and is shortened. No need to study the metaphysics of the five heads of wisdom of the thought and the power of any mantra with the hook of mode of the thinking and the study of the cause and the advantages of anything with the thought . To sing with the thought or to listen to its feeling on the subject or the objects gives the realization of the truth in the mode of the thinking. Become the person who listens to the feeling with practice of the meditation . This will transform the whole untruth in the thinking in the power of brain and will improve the state of meditation itself. It will lead to the meditation in the interior of the brain, which is pure house of the pure wisdom of all in the natural world. The soul manages the natural world of the various ways of life physical in the various environmental systems in the various galaxies of the star system via its pure character of the kindheartedness and wisdom of center in the brain of the center. This created the revolving power of the weightiness and the revolving power of the love with the faith of the center to the root of all in the natural world. This installed the satisfaction with the root in all in natural world which is dispersal of the soul. If somebody carries out this, it becomes knower of this truth of the falseness in its ways of thinking. The weight of the environmental systems cannot be carried out with the thought , whereas in its top and interior beyond its center is the cord of the various environmental systems in the various galaxies of the star system. It all cannot be carried out with thought of the many physical lives in the cord of the various environmental systems in the various galaxies of the star system. The truth can be realized by practice of meditation . The pure character of the kindheartedness and the revolving power of the weightiness and the revolving power of the love and the faith of the center of the soul which manages all in matter world can be carried out with thought of no person. It can be realized by practice of meditation .The truth of the falseness of the ways of thinking realizes that the truth of the soul cannot be carried in mode of thinking. The truth of the falseness in ways of thinking can be carried out in mode of the meditation , which is a Guru of all kinds of thought in the interior of the brain. The physical life which exists with the many ways of thinking in the natural world carries out thought of many categories and of many colors and of many names. All these physical lives have the written account of the karma in the brain of the center, which is without interruption being written and updated by the soul. No thought considered in the power of brain of any person can write to this account of the karma with the ways of thinking. No thought considered of the power of brain of any person knows with the language of this account of the karma in ways of thinking. If this account of the karma is written with the ways of thinking to the interior of the brain, the infinite languages used and the quantity of the account become intolerable. The infinite authority of the rotation power and the appreciable expression of the infinite physical life and the interior world of the natural world become intolerable in mode of thinking to any person. The donations of the soul functioning in mode of karma to its infinite physical life and interior world of the natural world become intolerable in mode of thinking to any person. No person can carry out calculation harshly of wisdom of the thought of the whole those given above. The infinite physical life created and the interior world of the natural world are the dispersal of the soul. It appeared on an order of the union of God . The billion the rivers of the infinite physical life and the interior world of the natural world of the soul appeared on an order of pure echo of the serenity . It is updated each moment by the soul with approval of pure echo of the serenity . The soul is pure creation of pure echo of the serenity and is eternal and healthy existence and is in tranquility. These all in top can be carried inside no mode of thinking. The rotation of all the thought of the soul in its physical life cannot be carried out even once by any person. Which is liked by the pure character of the kindheartedness and the revolving power of the weightiness and the revolving power of the love of the soul is carried out in the root of any physical life. The pure creation of the soul is the contented physical life and is salutary with all the infinite physical life in the environment. The eternal soul always is healthy and is carried out by God which resides in pure echo of the serenity . The played physical life contentedly with the feeling of the kindheartedness is always healthy. It feels as the revolving power of the weightiness and the revolving power of the love in the thought of the faith of the center. The natural person carries confusion about the difference between considering thinking and the meditation . Since it carries its meditation camouflaged in the course of thinking and both cannot be carried out simultaneously. By considering thinking on a subject carries out the wisdom of formed and which is related to its past and the future. The feeling with the meditation on a subject carries out the wisdom of the center of the unformed and which is related to its current moment. To consider thinking on a subject is the wisdom of the provisional memory of the power of brain which belongs to the provisional physical life. To feeling with the meditation on a subject is the wisdom of the eternal memory of the brain of center which is eternal shirt of the soul. Considering to the thinking on a subject is carried out with words of a certain developed language. The feeling with the meditation on a subject is carried without any developed language. To consider the thinking is a continuous process and does not have any last part . While considering the thinking on a thing, the natural person think of many thought of the old experiments, learned from the parents and the schools and civilization. She supposes and considers many thinking about it. She considers to thinking to be in conflict and thinking apprehensive in her favor and against. She becomes disciple of many thought considered on a subject while considering thinking without interruption above the subject. But it does not conclude a simple pure thought. It does not feeling of the pure contents of the subject. To feeling with the meditation on a subject is a concluded feeling. The thought do not conclude a pure thinking (feeling), even if the thought to consider are continued. The feeling of a pure thinking comes itself in the meditation . The feeling in the meditation come from the soul and is pure order. The thought to consider is not simple entity but a cover of the continuous process of past, future and of much of assumed complaints, thus it never comes to finish. While trying to cease considering thought , it continues to consider relating to the thought of similar subject. The process of thought continues to reconsider and update its thought . It continues to regard thought as dreams during the sleep. More tests to cease considering thought , it become the most violent process of the thought . One cannot smell its feeling or listen to the interior noises while considering thought . One cannot consider thought whereas in mode of the meditation . verse_16. |
|||||
|
|
|||||
|
|||||
|
|
|||||