Punjabi Religion book ,Japji Sahib of Guru Nanak A spiritual insight  by GS. Virk© 
 The life physical infinite of the natural world depend on the language. The thought infinite of the languages infinite of the physical life infinite also do not carry the truth of all objects of the natural world which is dispersal of the soul. The mode  of thinking to the various modes of life physical of the natural world depend on the language, which are word of the icons of the noises and of formed.  It is not possible to understand and carry all the thought of the infinite physical life with the infinite language in the limited memory of the power of brain of the perishable physical life. 

  Punjabi Script of Religion book -  Japuji  Sahib Spiritual guidance  19: -.

 Transliteration:-.
Asankh_naav_asankh_thaav.
Aggam_aggam_asankh_loa.
Asankh_kaheh_bhaar_hoe.
Akhree_naam_akhree_saalaah.
Akhree_giaan_geet_gun_gaah.
Akhree_likhan_bolan_baan.
Akhraa_sir_sanjog_vakhaan.
Jin_eh_likhe_tis_sir_naahe.
Jiv_phurmaae_tiv_tiv_paahe.
Jetaa_keetaa_tetaa_naao.
Vin_naavai_naahee_ko_thaao.
Kudrat_kavan_kahaa_veechaar.
Vaariaa_na_jaavaa_ek_vaar.
Jo_tudh_bhaavaa_saae_bhalee_kaar.
Too_sadaa_salaamat_nirankaar. verse_19.

 Dictionary:  -  boundless

Asankh = infinite .  Naav = names.  Thaav = places.  Aggam = unknowable.  Loa = spheres of interior world .  Kaheh = speaking.  Sir = the head which carries process of thought.  Bhaar = charged with the burden.  Hoe = become.  Akhree = the language (word of the icons of the noises and of formed).  Naam = thought of the faith.  Saalaah = the thought   of the adoration.  Giaan = wisdom of the center.  Geet = anthems.  Gun = pure character. Gaah = deeply beat.  Likhan = written.  Bolan = spoken.  Baan = expressions of thought spiritual.  Akhraa = the word of the icons and of formed.  Sir = the head which carries the process of thought.  Sanjog = karma accounts of the unification.  Vakhaan = to describe.  Jin = it (soul).  Eh = those.  Likhe = written.  Tis = it.  Sir = the head which carries the process of thought.  Naahe = not.  Jiv = like.  Phurmaae = last orders by the soul.  Tiv = thus.  Paahe = reached in the feeling.  Jetaa = all.  Keetaa = infinite physical life in the environmental spheres of the natural world (the creation of the soul).  Tetaa = its (soul).  

 Naao = the name of the union of God  .  Vin = without.  Naavai = the name of Naahee = not.  KB = somebody.  Thaao = places.  Kudrat = the natural world in the infinite environmental spheres.  Kavan = which.  Kahaa = where.  Veechaar = to consider to think.  Vaariaa = turn of.  Na = not.  Jaavaa = can be.  Ek = one.  Vaar = periods.  JO = what.  Tudh = it (the union with God  ).  Bhaavaa = loved.  Saae = this.  Bhalee = salutary.  Kaar = all the creation of the infinite physical life in the infinite environmental spheres.  Too = it (the union with God  ).  Sadaa = almode s.  Salaamat = healthy.  Nirankaar = Parbhu.  verse_19.  

 Translation:  -  

Infinite are the names  which are icons of the noises in a language.  Infinite are the places  which are icons of formed in a language.  Infinite are spheres of interior world  whose names of the places are unknowable in the unknowable in any language.  Infinite names speaking about the places in languages infinite, the head  which carries the memory of the thought become charged with the burden .  With the language , the thought   of the faith  are carried out.  With the language , the thought   of the adoration are carried out.  With the language , deeply beat of wisdom of the center  and anthems  are carried out.  With the language , spiritual thought    are written  and are spoken .  With the language , the thought of the head  and to describe  the feeling of the unification  of the karma are carried out.  The soul  which wrote  these accounts of the unification  of the karma, it does not have any cerebral brain in the head  which carries the language.  Like  placed order by the soul , thus  ordered are reached in the natural  meditation  in power of brain and are thus reached in the feeling of the physical life in its power of brain in the head.  

 The center eternal echo of the serenity is the language of the soul.  All  created the infinite physical life in the environmental spheres of the natural world  are the names  of pure character different of the soul and are the dispersal of the soul .  The pure character which tries to irritate and terrorize others with the possession and the wisdom of the thought  , it is called the pure character (gun) of Tamas.  The pure character which tries to seek happiness with the wisdom of the thought   and is not satisfied, it is called the pure character (gun) of Rajahs.  The pure character which tries in the current moment to examine the truth of the actions of the karma of the life with the wisdom of the center and is satisfied in all the situations, it is called the pure character (gun) of Satas.  Without  names ) assigned by soul , there are not any physical life and place  in the natural world.  All in natural world is posting of various qualities of the revolving power of the soul. All in the natural world is thought with the language of the physical life in mode  of thinking and is felt the dispersal of the soul by practice of meditation .  The soul (Atma) is the creation of the union of God  . 

 Who infinite and where  in mode  of thinking  considered all with the language of all the physical lives of the natural world in the infinite environmental spheres !  Rotation  to consider all the thought   of all the language of all the physical lives of the natural world cannot be carried out even once  by any person.  What is loved  by him (the union with God  ), it is salutary with all the infinite physical life in the infinite environmental spheres which is creation  of the soul with the approval of the union with God  .  The soul is almode s free from all the thought   of all the language of the physical life and is healthy  and is carried out close by the God  which resides in pure echo of the serenity .  Surely all in the natural world  which is the dispersal of the soul cannot be known with the language of the physical life by any person.  The pure thought of the language of the physical life can be carried out by practice of the meditation  , which is Guru to consider all the mode s of thinking.  It is announcement  of Guru_Nanak.verse_19.  

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 Spiritual insight:  -  

In the preceding verse , one gave the list of the life styles degraded of the people who carry various thought   sinful considering the best life styles.  It includes the infinite false people, the antisocial people, the cruel people and the people spiteful.  It includes the infinite people who make activities with the thought   of sins, which live the useless life, which eats meat refuse, and which supports the load of the thought   of the critic in their head.  The character of all the life styles of the people which saw a degraded human life is examined in mode  of thinking.  The mode  of the physical life of Sikhism, should avoid such life styles sinful and degraded to carry out with ignorant thought  .  What follows with the alert thought about the degraded life styles can help to reduce the effects of various degraded kinds of practices and to improve quality of the thought to the human life is gist of this announcement .  

 In this nineteenth basic announcement  of the faith for the manner of the physical life of Sikhism, Guru_Nanak moralizes that the mode  of thinking to the various modes of life physical of the natural world depend on the language, which are word of the icons of the noises and of formed.  It is not possible to understand and carry all the thought   of the infinite physical life with the infinite language in the limited memory of the power of brain of the perishable physical life.  The thought   infinite of the languages infinite of the physical life infinite also do not carry the truth of all the subjects and objects of the natural world which is dispersal of the soul.  The pure thought of the whole those of the natural world can be carried out in mode of the meditation  , which is Guru to consider all the modes to think in all the languages of all kinds of physical life of the natural world.  

 The memory of wisdom of the thought   and the languages is carried out in the power of brain which is in the head of the physical life.  The capacity to carry the memory of wisdom of the thought   and the languages depends on the developed interior of the brain.  The capacity to develop the power of brain is different in the various mode s of life physical.  Thus the memory of wisdom of the thought   and the languages is different in various mode s of life physical.  The memory of wisdom of the thought   and the languages is learned from the parents and wisdom to inform and civilization.  The various mode s of life physical employ the different language (Akhree) for the same subjects and the objects, thus it carries different perception in the thought   for the same subjects and the objects.  

 Different perception in the thought   for the same subjects and the objects create various desires in the thought   for the same subject or object.  The same subject or the object can seem virtuous or badly in mode  of thinking according to Akhree in the memory of wisdom of the thought  .  But the feeling of the mode of the meditation  is free of Akhree in the memory of wisdom of the thought  .  The feeling represents the vibration of the accounts of the karma incipient in the brain  of the center of the soul and are the orders of the soul coming to the natural  meditation .  The feeling in mode of the meditation  is constant with the child, and it does not need to learn it.  Based on his perception, the child learn the various temporary names of the people and the places and the things and the forms of spaces and the forms of the words of the languages with thought   developed in his interior of the brain.  

 Guru_Nanak moralize that the infinite temporary names of individuality and the infinite temporary names of spaces are developed with thought   nd are expressed by the specific icons of the reference of the temporary languages and in consequence.  But the pure character of the wisdom of the center of the soul and its anthems are expressed with the assistance of the feeling by practice of the meditation .  The writing and the speech of the various category of the physical life are based on its temporary languages of the interior of the brain.  Until echo of the serenity which is unformed is not felt, the truth of anything formed could not be carried out.  The physical life of the child expresses his feeling of the taste and hates. Thus, it saw the pure life.  With feeling in mode of the meditation , the wisdom of the center of the child understands and communicates with the other people sincerely.  With feeling in mode of the meditation , the child also understands the incipient karma which seems taste and feeling of the aversion.  But this cannot be understood by a person with thought   of the interior of the brain. The thought   are obtained starting from the parents and starting from civilization.  

 Each individual kind of life is called simply the thought   of the interior of the brain.  With thought   of the interior of the brain, the detailed interior wisdom of all in natural world cannot be considered .The thought   carry the linkage with various the subjects and of the objects in the memory of the word of the icons of the noises and of made up of the language .  To express any subject and object, it must have a certain form and a linkage with the word of the icons of the noises and of consisted of the language.  Mode of the unification carried by thought with the word of the icons of the noises and of made up of the formed is in the language.  Without learning the language, no thought about a separate identity of the subject and object are possible.  The child, who did not learn the language, thus carries the feeling of various the subject and object while it feels his physical body.  The subject or the objects which has no formed and its linkage with a certain icon of noise is carried in mode of the feeling.  The several of kinds of desires and rejections are also carried inside the memory of thought   for the various subjects or of the objects by the linkage with the memory of the language.   

The meditation  carries the unification with vibration of the desires in the thought  , which is free of the linkage to the language  and the various subjects and of the objects.  This is regarded as the seed karma in the brain  of center for the consideration by the soul to make the karma during the following physical life.  Thus the seed karma and the karma incipient in the brain  carry unifications to the purified desires of the life-form.  The Guru Nanak declares that infinite are the names of the spaces given by infinite kinds of physical life for the same subject or the objects which are word of the icons of the noises and of formed.  They are thought   different from many mode s of life physical having various kinds of language.  Infinite are the space of the world which are unknowable in the unknowable with the language of the many physical life.  Speaking these infinite languages about the infinite physical life, the power of brain of the head become charged with the burden and do not carry it.  

 With the languages, the various thought   of the faith and the various thought   of the appreciation are carried out by the different people.  With the languages, the beat of wisdom the center  and anthems , spiritual thought  of writing  and of spoken  are carried out differently by the people.  The soul which wrote the karma returns account in the brain  of the center, it does not have any cerebral brain of the physical life which carries the language and its thought  .  As placed order by the soul, thus ordered are reached in mode of the feeling of the meditation  of the physical life in its interior of the brain.  Of the feeling of the meditation  of the physical life is free the language and the thought of the power of brain of a person.  A person perceives the individual life in mode of thought   and its language.  A person plays the absolute life with her feeling by practice of the meditation .   

No person in mode  of thinking can consider all the languages of all the physical life of the natural world in the infinite environmental spheres !  What is loved by him (soul), it is salutary with all the infinite physical life in the infinite environmental spheres which is creation of the union with God  .  The soul is almode s of free from all the languages and memory of wisdom of the thought   of all the physical life of the world natural and being almode s healthy and carried out close by God.  The pure thought of the languages and of made up of the physical life can be carried out in mode of the meditation  , which is Guru to consider all the mode s of thinking.  verse_19.